Forum Replies Created
-
Posts
-
It says in the Hagaddah that Rebbi Akiva reclined in front of his rebbi, Rebbi Eliezer, so how can he recline? Rebbi Eliezer was strict with Rebbi Akiva so he would not give him permission. Therefore it says that it was in Bnei Brak where Rebbi Akiva was the Rav and the talmid can recline in front of his rebbi where he is the Rav.
The seudah goes with a shiur, a measurement for a meal which in this case is two slices as above.
Tzedakah does not have to be lishma as the mitzva is not the giving but making sure the other person has. The Dubner Maggid explains that an individual should only be granted money for survival. Hashem wanted to give him ten times as much to be able to give the survival amount for maaser. Therefore, if one gives maaser, will become rich.
The halacha is that if you set a seudah on mezonos, you make hamotzi and bentch.
I think the Bnei Yisoschor explains the pasuk at the end of halel א-ל ה’ ויאר ל’נו where kel Hashem is 57 lights up nu which is 56.
The Chasam Sofer said that it is better to have a girl than a boy. We cannot ensure that he becomes a talmid chacham but we can ensure that she marries a talmid chacham.
The attitude toward parnassah is hidden in it. It has נס, נסה and פרה. Neis is for the rich by recognizing that one’s richness comes through miracles. Nissoh is for the poor who should realize that their poverty is a test. Parah is 5 X 57 (זן) = 285. The ending letters מנצפך = 280 is 5 x 56. This is called ממתק את הדינים by adding an extra one to it we are sweetening the judgements. This is also used to explain the 5 hoshanas for Hoshanah Rabbah.
Mordechai knew how she can do it without an aveira but Esther did not want to sacrifice herself on purpose as they can be saved without her.
We find by Basyeh, the daughter of Pharaoh that she stretched out her hand and it grew so that she should be able to reach Moshe Rabbenu. They ask, how did she know that her hand will grow? The Baalei Mussar, say the person should do whatever one can and then Hashem will do His part. Its like חציה לה’ וחציה לכם, if half is done by us then the other half will be done by Hashem. Reb Moshe ztz’l says by bringing up children, after putting in half of our effort then we must pray that it should bear fruits. Half perspiration and half inspiration.
I sent you two boats and a helicopter
This is a story of a man, who was a firm believer of G-d.
One day it began to rain very heavily. It kept raining and a big flood came.
The man climbed up on the roof of his house, and knew that he would be ok. G-d would protect him.It kept raining and now the water had reached his waist. A boat came by and a guy in the boat said: “Hey, jump in. We will take you with us”.
“No thanks”, said the man. “I’m a firm believer in G-d. He will rescue me”. He sent the boat away.It kept on raining and now the water had reached his neck. Another boat came by and a guy in the boat said: “You look like you could need some help. Jump in and we will take you with us”.
“No”, said the man. “I’m a firm believer in G-d. He will rescue me. Don’t worry about me”. The boat sailed away.It still rained and the water now reached his mouth. A helicopter came by and a guy in the helicopter threw down a rope and said: “Hi there my friend. Climb up. We will rescue you”.
“No”, said the man. “I’m a firm believer in G-d. He will rescue me. I know he will”. The helicopter flew away.It kept on raining, and finally the man drowned.
When the man died, he went to heaven. When entering Heaven, he had an interview with G-d.
After giving a polite greeting and sitting down, the man asked: “Where were you. I waited and waited. I was sure you would rescue me, as I have been a firm believer all my life, and have only done good to others. So where were you when I needed you?”
G-d (kavayachel) scratched his confused looking face and answered: “I don’t get it either. I sent you two boats and a helicopter”.Many who believe in G-d somehow believe that signs of help and guidance come as a big event of some kind, when actually it would probably come as a small sign of help here and there along the way. We must do our hishtadlus, make an effort to be helped.
The way I learned it is that you don’t say to your rebbi, rebbi you are wrong but show a proof of reference of an opposite view similarly to a father.
The Ksav Sofer explains that they said when will these leaders pass on and we will take over.
It does not sound too good to wait for them to die. So he says they did not want to get married and have children as we see from Moshe Rabbenu that leaders don’t have any time to bring up their children properly, so they did not want to have any children because they will eventually be the leaders. This type of thinking is an אש זרה, an outside fire where a person does not rely on Hashem’s help as King Chezkiyah thought when having Menasheh.The Magen Avraham says about tzitzis that among goyim we can put it in the kanfos,
see MB O’CH 8 s’k 25.The individual is responsible to make sure that leinen is possible by making sure ten people listen to it. The responsibility is not like megilla where one must personally listen to it but as mentioned on each individual of the tzibur. Once ten people listen, one can say shenaim mikra at leinen.
As you are from Israel, I think the above should be done in CH’L when leined in Israel.
Yes do shenayim mikra veechad targum, lein it twice and once the targum when it is leined.
YungermanS, the Chasam Sofer said that the day he does not learn Chovas Halvovas, he can feel the lack of it.
CS, if the money is not used properly as my rebbi, the Matersdorfer Rav, Rav Shmuel ztz’l said to make zahav tahor, pure gold than the segula will not work. A person can ch’v get fired or get sick and will not be able to work. I just went to a shiva call for a man, tall and viral at 49 years old, who went to sleep and did not wake up, so we should also daven to be able to provide to our family and teach them for long years as we say shlita which stands for שיחי’ לימים טובים ארוכים, to be able to live long. I just saw from the Meharam Sofer, a nephew of the Machnei Chaim, who reconciles a contradiction in our weekly parasha, Shemini. In the beginning it says vayhi indicating, pain and sadness but it also says that there was such a simcha as when the world was created. He explains that there was big sadness and pain for the loss of Nadav Vaavihu but the same time there was a great simcha in the heavens above when they were accepted them with open arms.
You can be machshich al hatechum, wait before night at the techum before shabbos and it is not a hachana because it is done for a mitzva similarly for maariv as lacketchila maariv should be davened motzei shabbos at night as indicated in SA O’CH 293,1.
כל העוסק בצרכי צבור באמונה sometimes there is no money only belief and trust.
Wash your hands with a lot of water as על נטילת ידים has the beginning letters עני.
Is Biden responsible for his son’s actions?
What does Biden have to do with his son?
Maybe, the two hoils are not the same as whether the guest come or not is out of our control, not beyoda whereas to use a siddur is within our control. Also, to admonish and give malkus must be a sure thing but as the guest will come or not is a hasroas safek so no malkus is given.
After researching it more, I think the problem is that hoil only works badeavad, once done but not laketchila by doing it directly, otherwise why make an eiruv tavshilin, see SA O’CH 503? So one cannot perform an action directly like preparing the siddur for tomorrow, a week day even if it can be used today. The question is that if hoil can makes a tzorach ketzas, a small need, mitoch is doing a malacha directly?
I don’t agree as hachana has to do whether it can be used on shabbos and hoil provides the means. Tiltul has do with the current use and hoil does not apply as letzorech gifa, a hammer to break nuts. Making the bed is not necessary for shabbos. I think the siddur shaila is mutar if it can be used for shabbos, it is not hachana.
I also learned learned Beyah and in effect it was my first mesachta and my Bar Mitzva pashetel was on tevilas kelim. When it comes to psak we pasken both like Rabbah and Rav Nachman that Yom Tov by muktza is more stringent. In Pesachim 46 Rabbah’s view is hoil when by hachana, preparing from Yom Tov to Shabbos even for a week day there is no malkus and cooking from Yom Tov to Shabbos is mutar biblically but requiring Eruv tavshilin to remove the rabbinical prohibition. Hoil makes a small need for mitoch. So if one can eat the food on the Yom Tov or have a guest, one can cook for the next day Yom Tov. Similarly, if one can use the siddur for shabbos and no hachana exists.
Avira, they are not conflating the two as Rabbah who holds muktzah also hoids hoil by hachana, so as long as it is possible to use it on shabbos, it is not assur and even though we don’t pasken muktza is biblical, we do say hoil.
I applied הואיל as we can you use it for shabbos for zemirus for shalosh suedas so there is no hachana learned by Rabeh himself.
Since I did not know him personally, I will refer to someone who knew him.
They don’t use it but they could use it as it is not fixed to the amud.
Go to hebrewbooks.org and search under the author קניבסקי you can download his seforim.
What about placing it before zemiros for shalosh seudas?
Nero fiddled as Rome was burning.
What is wrong with a thesaurus that gives choices in words how to express oneself in English
by providing synonyms and antonyms.See the previous discussion at https://www.theyeshivaworld.com/coffeeroom/topic/how-was-vashti-killed
The Yalkut Shumoni Esther 2, says that Ahashverus’ anger subsided he was looking for Vashti and was told you killed her. He asked. why did I kill her and what did she do? It looks like he was under the influence of alcohol. The Midrash concludes some say she was exiled as she is not mentioned anymore and others say she was killed because she held back the rebuilding of the Beis Hamikdash.
My ‘No’ above agrees with ujm.
Every person can be like Moshe Rabbenu provided one riches their potential.
No, it is too dangerous with nuclear weapons around.
The Agudah also points out another problem of endangering children who are having to go to school when it is dark.
GH, kívánok egy boldog Purimot.
It says כל ישראל יש להם חלק לעולם הבא, every Jew has a neshama, a holy soul that gives one the potential to gain the world to come.
GH, In Hungarian maga is a respectful reference to you. Hogy van maga, how are you?
Hopefully it will be a parnassah for the next world.
In absolute they are poshei yisrael but relative they might be tzadikim and beinanim are relative to their level of neshama. The Sefer Habris explains that there are 25 levels of neshama. נפש, רוח, נשמה, יחידה, חיה so we can have נפש שבנפש and רוח שבנפש and so on.
The Chasan Sofer was niftar at 48 years old, acquiring the 48 kinyanim for the Torah, being a grandson of the Chasam Sofer, Rav Shmuel Ehrenfeld ztz’l named after the son in law of the Chasam Sofer, Rav David Tzvi Erherenfeld ztz’l marrying his daugther Hindel or an acronym of Chudushei Neched Sofer. He is the grandfather of my rebbi, Rav Shmuel Eherenfeld ztz’l, the Matersdorfer Rav. She explained that the tziporas hakromim says in Perek Shira מאין יבא עזרי. This is bird when killed and its oil is applied to the forehead helps against shikcha, forgetting but there is a better solution by learning 101 times, so מאין adds up to 101 which will protect it from getting killed. When the Chasan Sofer was learning, he held a candle and fell asleep. The gemora he learned caught fire and the Chasam Sofer came in a dream to the daughter, telling her to hurry because her son is in danger, They have the gemora to this very day.