Reb Eliezer

There is a story that they want to be matir, an aguna from a kashye, so they said in yiddish, fon a kashye shtarbtman nisht, from a question one does not die. This became a general answer on questions.

To get kosher daily food distribution in NYC call 311.

Check Bikur Cholim in your area.

The 4 hours given up by each of the 6 days adds up to 24 hours for Shabbos. So Shabbos was also created in the 6 days but given up and created before the world was created.

Was the person educated in the halachas of Shabbos?

According to Einstein we can explain that the nothing that the world was created from was energy. If matter can be converted to energy then energy could be converted to matter.

If the world was created in six days when was Shabbos created? I saw somewhere that each day was created originally 28 hours and each day gave up 4 hours to form Shabbos.

If we figure Meshiach is already here, we might further him away by not doing anything to bring him. Sinas Chinom will not stop. היום אם בקולו תשמעו, he can come today when we listen to Hashem.

The Kli Yakar might be implied by the Chasan Sofer, the grandson of the Chasam Sofer, who was niftar at 48 on the Yahr Zeit of Aharon HaKohen this coming Friday, Rosh Chodesh Av. He says that the letter ‘nun’ reflects the idea by being narrow above, not be satisfied but wide at the bottom, being happy and satisfied. By the Misonnim, when they desired extras, the nun was reversed as the Torah indicates.
When noflim, one has fallen, if spiritual, don’t get depressed but look at where one can improve oneself and when lack of material things, don’t despair but be satisfied as סומך ה’ את כל הנופלים, Hashem supports all the fallen.

AAQ and ujm, I asked a question and I did not get an answer. According to Newton and Ptolemy’s view as every heavenly body has a gravitational pull based on its size, so why does not the enormous gravitational pull of the sun dislodge the earth from being stationary in the center?

What about Mitt Romney who recognized that Russia was the real enemy?

She is more lenient in same-sex-marriage by changing her mind saying that she loves her sister at a Sunday CNN interview.

If we can understand something the simple way, even if the truth is the complicated way, we can use the simple way for our understanding than having to use those concentric circles.

Don’t forget that Rosh Chodesh was given to the women.

The same idea might be implied in ‘קויתי ה, hope to Hashem brings to קותה נפשי, another hope from my soul to Hashem.

We say לישועתך קויתי כל היום, I hope for your help. The Pelei Yoetz explains that this refers to the help of Hashem Himself as the shechina is also in galus, עמו אנכי בצרה, Hashem is with us in galus. The Arvei Nachal says המתפלל בעד אחרים, whoever prays for the wellbeing of others, including Hashem, הוא נענה תחלה, will be answered first, as in galus we also need help.

We say in ani mamin for Meshiach, אף על פי שיתמהמה, even though it is being late, עם כל זה אחכה לו בכל יום שיבא, I still hope everyday he will come. There are certain days that he does not come, so how can you hope everyday he will come? It does not say that he will come that day but come. We see the importance of this hope as even though we don’t know when he will come, we still live from this hope in galus.

My wife passed away 12 years ago. She was very smart but after her heart stopped for 4 minutes, she was revived, became childlike and needed a walker. She passed away five years after that when she had afib (atrial fibrillation) and could not be revived again.

When you believe that you are right like Korach and Zimri over here, you will never do teshuva,

GefilteFish very well expressed what I alluded to above. For the Beis Din דברים שבלב אינן דברים does not care what one is thinking as they don’t know. We see this from Tzalafchad who really did not deserve to die as it was a chilul shabbos to protect shabbos, a negative work by not requiring the fruits of his labor rather teaching people the punishment for it but once admonished we don’t care what his intentions were.

I was talking about mass murder as the OP and not killed that is currently mostly through an assault weapon. If murder is committed through other means, than obviously both are responsible but dibra hakasuv behove, we are speaking of the most current common means of mass murder. One murdering by oneself is responsible alone.

Even though the above is very interesting, the problem is that when one sees the above with its length, will possibly be turned off from reading it, so I encourage people to read it.

The body is judged together with the neshama as the two people, one blind one lame, who picked fruit off a tree, the blind holding the lame on his shoulders. No one by themselves could commit the crime. The murderer and the gun are together responsible as this parable. Guns don’t kill, people do, but maybe people don’t kill, guns do.

For https://www.theyeshivaworld.com/coffeeroom/topic/ywn-coffee-room-nightly-dvar-torah/page/38
correct the last post, where, there korban, should be, their korban

On Shmini Atzeres, Hashem says to the Jews make me a small meal to spend time with you. The Binah Leitim explains that when there is a big meal, people are busy with the food and practically there is no communication and comradery, friendship shown to each other. However, by a small meal, people find time to communicate with each other which generates friendship and love. For the goyim we sacrifice many oxen, so kavayachel, Hashem is busy consuming their korban rather than spending time with them. It gets diminished each day as the more I get, the less I like it and the goyim sacrificing it. However, we the Jews sacrifice a small korban because Hashem wants to spend time with us to show his friendship and love.