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The problem is that to keep up with the Johnses by imitating them, even though they can’t afford making these elaborate parties, end up getting themselves into debt.
For a Bas Mitzva there is a three sided argument. the Seridei Aish considers it a requirement that the girls should not feel left out. Reb Moishe Feinstein ztz’l says that it should not be done in a shul as it is voluntary like any other birthday party. The Debretziner Rav, Rav Moshe Stern ztz’l held that it is a reform custom and one should not attend when invited. I made it but only for the women.
The Magen Avraham O’CH 225 s’k 4 says that we should make a sudah, a party on the day after his Bar Mitzva like a wedding in order to celebrate it by make it known to the public that he became responsible to do mitzvos. He quotes from the Yam Shel Shlomo (Maharshal) in Bava Kama that if he gives a speech in Torah, it does not have to be done that day it is a sudas mitzva.
There was an argument whether the religious Jews should join the knesses. They brought proof to join from a Chasam Sofer as explained by the Maharam Shik. Why did Amrom divorce his wife Yocheved?
He figured that if he has no children, the guf (container of the nesshumas) will be exhausted and Meshiach will come and no more boys will be thrown into the Nile. So Miriam told him that the reshaim will not follow you, the guf will not be used up and we end up giving birth to reshaim. Similarly if the religious don’t join the knesses, the chilonim will do what they want without the religious having any say in government affairs, so it is better for them to join.CS, they say, if it looks like a duck, walks like a duck and quacks like a duck, it is a duck.
Moish, you should feel good that people care about you and not show retribution. I don’t know why they care? You can stay on as you create a dislike for yourself.
Moish, see also https://www.theyeshivaworld.com/coffeeroom/topic/hi-everyone-do-you-guys-remember-me. The poster left and returned four years later.
The Chasam Sofer was asked, is it permitted for women to sing in a shul to honor the King? He said, no and the respect is not to do it thereby showing that the king is merciful and does ‘not’ require us to do anything against halacha.
He threw the mother of his children aside as trash.
ujm, is the heir to throne who commits adultery deserves to be executed.
Camilla creates a bad taste.
The Mitzriyim elevated Yosef and provided a haven for Yaakov Avinu.
The Kli Yokor at the end of parashas Vayigash explains that, the reason for the suffering and enslavement was because the Jews forgot an important lesson that must be remembered in diaspora. We must constantly keep in mind that we are strangers in a strange land. Moishe Rabbenu constantly kept this in mind, and therefore the G-d of his father was constantly helping him. This was the lesson that Moshe Rabbeinu wanted to teach us through the naming of his children. The Jews wanted to become part of the Egyptian establishment. They forgot that they came to Egypt just as a temporary dweller, who is fleeing his problems temporarily by escaping to a strange land. They became rich and acquired land. They built on it fancy houses which the Egyptians resented.
Charles contributed to Diana’s bulimia, swaying towards adultery and causing her death.
Don’t get me to the church on time but show consideration some other way.
I think I understand what he is saying. Talking about an issur creates a yetzer hara of curiosity to experience it. When we become older, we become more knowledgeable as the Torah admonishes us השמרו לכם פן יפתה לבבכם guard yourself that your heart should not attract you. When everything is good, we might forget who provided that to us and think כחי ועוצם ידי that my own strength contributed to it.
Drugs might be different as it is not readily available. So may be just protect the device from getting into wrong places.Queen Elizabeth II has died at around 1:30 PM at 96 being on the throne around 71 years.
Many countries like Israel has a President and Prime Minister where the President is in the place of the queen non-political representing the country. In the US the flag is suppose to do that.
Most people would rather skip him for Prince William.
New Yok State requires a High School Diploma preferably by taking the Regents exams.
Avira, let us adjust your statement as I graduated High School in Chasan Sofer with the Regents, to not have a seder kevuah after graduating High School in limudei chol other than for parnosa,
abukspan, when I say to make it short, I don’t mean not to say it but break it up into individual posts indicating the number of posts it comprises ליתן רווח בין הדבקים in order to make it easier to digest.
It says כמשוש חתן על כלה ישיש עליך אלקיך, like a groom rejoices over the bride Hashem should rejoice over you. It does not say husband on wife because we want that Hashem should see on us a constant renewal and rejoicing in our service to Him, so should the husband see in his wife that constant renewal and have that joy.
Avira, I think you are misinterpreting Ben’s statement. He is saying as the Rambam that makom contributes to aveiros by being influenced by people around in that place. Going to YU is currently assur not so much for the studies as because of the people learning there.
Abukspan, as a rebbi to talmidim I am sure you know what Rashi says, לעולם ילמד אדם לתלמיד בלשון קצרה.
Avira, you think you know everything, so you don’t have to respect anyone.
Ben, I agree as the Rambam in Hilchas Daos says that the people get influenced by their environment.
The neshuma having and aliya applies to each yahr zeit but not yet for the of 12 month mourning period as it still hovers and did not acquire a residence yet.
The culture has changed so going to college currently became more dangerous than when going in my time but there is also Touro and online education available.
The marriage is called nesuyin to elevate and put each other on a pedestal. Emphasize the positive by seeing the good in each other. The mezuza is not placed vertically or horizontally but on a slant to emphasize the importance of compromise.
It says יש חכמה בגוים, there is wisdom among other nations, so applying the Torah which applies to all times and all places changing requires also secular education.
AAQ, the two methods are both used by the Rambam. In Yod Chazakah he says that we get to recognize the greatness of Hashem from science and philosophy whereas in his Sefer Hamitzvos he says the Torah and mitzvos lead us to this recognition.
The Binah Leitim demonstrates through the greatness of mathematics the potential greatness of the Jews. It says ה’ אלקיכם יוסף עליכם ככם אלף פעמים, Hashem your G-d should multiply you by a thousand times (600,000 x 1000) but then it should have said אלף פעמים ככם, one thousand times of what you are now? Moshe Rabbenu is really asking Hashem that He should double their current population (600,000) ככם, as they are now and do the doubling a thousand times אלף פעמים. This is an enormous number with 301 zeroes equivalent to 2 raised to the 1000th power. 2^1000 multiplied by 600,000.
I went to college four years after I graduated High School of Yeshiva Chasan Sofer. My rebbi, the Mattersdorfer Rav, Rav Shmuel ztz’l explained why an am haaretz is not allowed to eat meat? Rebbi Meir who cared for the minority how was he eat meat? So this father sends his son to college relies on the minority who come out good. When I went to college I avoided going to anywhere unnecessary like the student center. Haran got burned because he went into the fire by following Avraham and not because his own beliefs. When college was necessary to find a job, I started to go. The Kli Yakar explains that one who does not learn Torah is no better than an animal, so he has no right to eat it.
The Chasam Sofer explains the actions of Yaakov Avinu וישם את אפרים לפני מנשה both are important but Ephraim, Torah comes before Menasheh, secular knowledge.
Avira, agreed. It says קבעת עתים לתורה, I heard that it does not say קבעת תורה לעחים. We set the times to the Torah and not vice versa. One bought a small hat, so he went to goldsmith to squeeze his head rather than extend the hat.
BTW, a sefer was written at the end of the 17th hundred on all sciences called Sefer Habris available at https://hebrewbooks dot org/43670.
Astronomy and Biology also show the greatness of Hashem. I explained what we say in bentching ומפרנס אותנו בכל עת ובכל שעה. This refers to the circulatory system in the body. The food arrives into the blood stream and gets circulated by the heart all over the body providing sustenance to it constantly.
By not studying these sciences one cannot fully appreciate the greatness of Hashem. מה רבו מעשך ה’ כולם בחכמה עשית how great are your deeds Hashem all was created by You through wisdom.Chemistry makes us appreciate the greatness of Hashem how minuscule an atom has a whole solar system in it. We can use chemistry to understand a tzibur. It is similar to the forming of water being a combination of oxygen and hydrogen where hydrogen shares its electrons with oxygen. Oxygen molecule is missing two electrons in its outer shell made up by two hydrogen molecules which both have one electron. The bond is so strong that only an electric current can break it being one positive and other negative and opposites attract. People have qualities they miss which is made up by others forming a tzibur as the first Daroshas Haran indicates. I heard that this might be the meaning of the bracha a borai nefashos where people have chesronos which unite them.
Avira, what you are saying about math does not make any sense. Acher and Yochanan Kohen Gadol became heretics, so we should not learn Torah?
Tosfas asks, PI does not agree with the knowledge of measurements? Maybe that is the kashye of the gemora on the mishna in Eruvin, if the diameter is a tefach than the circumference is three tefochim, so the gemora asks מנא הני מילי, how do we know that? What does that mean when one can measure it? The question is, how do we know that we a can approximate it like that? So to understand a gemora, math is required as the Rambam on the mishna explains it well.
The gemora emphasizes the requirement for a shidduch. My wife a’h and myself arranged one.
The reason to avoid Greek studies because it is too similar to the Torah and one can falter when there is a difference. Math is not affront to the Torah. Avira, show me rishonim that it is. The Rivash does not include math which is required to understand the Torah as the Rambam above states. Kevious means to learn it and once you know it, you don’t have to learn it any more. There is no mitzva to continue learning secular knowledge and math is not secular knowledge. The sugya of kaveres, the sugya of round sukkah require the knowledge of math.
Plato teaches there is a soul, a world of ideas and Aristotle the four elements, earth, water, air and fire.
There are seven wisdoms where Torah is in the middle. So the other six wisdoms support Torah like the Menorah. It says עולם כמנהגו נוהג which is science. The gemora tells the story where a man had a miracle and was able to nurse. So there is an argument if this miracle was beneficial to him or not as the nature had to be changed. It is a mitzva outside of evolution to explain science not to contradict the Torah. Biology says that gender is determined by the male. The male has an x and y chromosome and a female has two x’s. So a male can give either an x or a y whereas a female can only give an x. However, the Torah says that the female determines the gender. Maybe, she creates an environment for him which determines if he gives an x or a y chromosome.
We have the partnership of Yisochor and Zevulin as not everyone is suitable for learning and they might have to learn other skills.