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The Rambam explains in Shemono Perakim that one gets sick when the natural equilibrium is upset. To get healed one must restore it.
The Rash, Rav Shimshan Mishantz, Kilaim (5,5) in the name of chachmei hamidos quotes the Pythagorean Theorem.
The Kli Yakar uses the physical law that opposites react to explain the parah adumah. Why is it both tahor, pure and tamei, impure? This problem occurs if the parah adumah is made up of one entity. So he explains that parah adumah is comprised of two entities, water and earth. The water is tahor and the earth is tamei. When we place it on a tamei person, then the earth of the parah adumah has no reaction but the water does and makes him tahor. However, when placed on a tahor person, then the water has no reaction but the earth does, so it makes him tamei. The question is why didn’t Shlomo Hamelech, who was smarter than anyone, think of it? Maybe the mix of water being tahor with the tamei earth is a problem why it stays tahor?
Einstein’s theory of relativity explains how Hashem created something from nothing (energy). String Theory gives us more insight into creation. Science explains the meaning of עולם כמנהגו נוהג, the world behaves in natural fashion. Mathematics explains the expression that 1 in the length is 1 2/5 in the diagonal being the the square root of 2 by the Pythagorean Theorem derived through algebra with the help of geometry. Chemistry explains the unity of a tzibur.
Again, למודי חול can be used to understand Torah as I showed that a law in economics helps to understand a mishna in Bava Metzia, הזהב קונה את הכסף. So why is gold a commodity and silver the currency? People don’t want to spend the more valuable but hoard it. Gresham’s Law states that, the bad currency (silver) drives the good currency (gold) out of circulation.
You can learn the available knowledge in his time, the 18 hundreds in the Sefer Habris to download at https://hebrewbooks dot org/43670
and translated to yiddish at https://hebrewbooks dot org/51059 also the Rambam Hilchas Kiddush Hachodash (17, 24)I, in 1968 worked at Chemical Bank wearing a yarmulka.
My understanding is, that at the time he personally did not require someone to learn secular studies. However, if one does, he better not waste his time because that is bitul Torah but as it is necessary and one applies himself, it is not bitul Torah.
The above is the clubs argument:
The club argued that Yeshiva’s plea to the Supreme Court was premature, also noting the university already has recognized a gay pride club at its law school.
When we give something on behalf of something else than the second thing for which the first thing is given is more beloved than the first. We bring bikurim to show that Hashem is more beloved than the first fruits, which is much loved as the first dollar earned, is being sacrificed in His name by our recognizing all He has given to us. This is also the reason that we show recognition at the Hagaddah for Hashem taking us out from Mitzraim by saying the same pesukim.
Trump went to the Wharton School of the University of PA with a BS in economics.
Yes, to the OP question. I heard from my Rebbi, the Hadhauser Wiener Rav in elementary school that if one goes to learn secular studies and does not listen, put his mind to it to do well on a test is bitul Torah.
Price varies by size.
You cannot allow the club for the law school but not for the yeshiva.
I received a high school academic degree from Yeshiva Chasan Sofer after passing the Regents in 1966.
That course above is taught by a woman dressed in a pant suit with an open neck.
Kirkland from Costco
No, not for that price.
Midos alert to whom, the one who was hurt or the one who hurt the other? Should the one who was hurt sit by and allow the other to hurt him thereby not realizing that something wrong was done and continue doing it in the future?
Moish26, you are insulting me considering that I put ch’v Torah in a garbage can but at least you say lichoira. If I do it as most do, it is because I don’t agree with you. We have shown and proven that if you don’t see and know the women you are talking to, is not a problem.
How can the rabonon eliminate a get? It’s based on the fact the kedushin is invalidated from the beginning which needs a good reason and not wanting to accept a get is not sufficient.
mods, sometimes we notice that we made grammatical or spelling mistakes and would want to edit it but edit is not available.
Agreed. We were having problems with severely inappropriate screen names being visible while waiting for approval on posts and had to deny visibility. This unfortunately prevents edits. The only two options is to catch the edit button on your post for the first 10 or so minutes after it is approved, or to do as you have been doing, to post your corrections and when possible we fix it for you.
Given by a woman, there is a VIDEO course at ‘the great courses’ website called Write about Anything available to download or on a DVD.
You might be biased as you know what you want to tell us. Get someone else as an editor to read it first before posting it to see if they understand what you mean.
You might want to get something like Random House Webster’s Pocket Grammar, Usage, and Punctuation: Second Edition (Pocket Reference Guides) 2nd ed. Edition available at Amazon.
Lipa danced with my son the macarena and sang Aishes Chayil to them at his wedding 12 years ago
still available on youtube.I applaud and commend the person Don’tMIndMe who worked on it to be able to understand it.
Don’t forget the Consort part of the title.
Don’tMindMe, I think we should mind you as you gave a very good translation to what his letter is trying to convey.
If you cannot convey, pass on your ideas what is the use of posting?
The Rambam teaches us the importance of the derech emtzai, the middle way, a hybrid derech in hashkafa by avoiding extremes.
OP, try to make it short to the point as we don’t understand what you are saying. Are you sitting and learning or are you working?
The problem is that to keep up with the Johnses by imitating them, even though they can’t afford making these elaborate parties, end up getting themselves into debt.
For a Bas Mitzva there is a three sided argument. the Seridei Aish considers it a requirement that the girls should not feel left out. Reb Moishe Feinstein ztz’l says that it should not be done in a shul as it is voluntary like any other birthday party. The Debretziner Rav, Rav Moshe Stern ztz’l held that it is a reform custom and one should not attend when invited. I made it but only for the women.
The Magen Avraham O’CH 225 s’k 4 says that we should make a sudah, a party on the day after his Bar Mitzva like a wedding in order to celebrate it by make it known to the public that he became responsible to do mitzvos. He quotes from the Yam Shel Shlomo (Maharshal) in Bava Kama that if he gives a speech in Torah, it does not have to be done that day it is a sudas mitzva.
There was an argument whether the religious Jews should join the knesses. They brought proof to join from a Chasam Sofer as explained by the Maharam Shik. Why did Amrom divorce his wife Yocheved?
He figured that if he has no children, the guf (container of the nesshumas) will be exhausted and Meshiach will come and no more boys will be thrown into the Nile. So Miriam told him that the reshaim will not follow you, the guf will not be used up and we end up giving birth to reshaim. Similarly if the religious don’t join the knesses, the chilonim will do what they want without the religious having any say in government affairs, so it is better for them to join.CS, they say, if it looks like a duck, walks like a duck and quacks like a duck, it is a duck.
Moish, you should feel good that people care about you and not show retribution. I don’t know why they care? You can stay on as you create a dislike for yourself.
Moish, see also https://www.theyeshivaworld.com/coffeeroom/topic/hi-everyone-do-you-guys-remember-me. The poster left and returned four years later.