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The sidra ki savo finishes according to the targum that if we keep the mitzvos we are commanded, we will succeed in our of our endeavors.
You mean greet people.
Man help yourself in order Hashem should help. Rabbi Moshe Feinstein ztz’l says in Igros Moshe about raising children we need perspiration and inspiration The parent must put their effort in raising children than pray to Hashem to bear fruits.
The Chayai Adam wanted to asser potatoes as kitnoyos, so he was told that you are taking away the chayai adam.
By eid echad we have no way to validate the testimony.
Look at the consequences of making a mistake which determines the punishments.
A word salad speech.
word salad
Kol hamekadesh adateh derabonon mekadesh, afkeh rabonon kedushin mineh.
The chachamim actually. remove the marriage from the second one which was done on the their agreement that the children will not be mamzerim. Maybe since she believed that the first one was dead, the second one might be a good marriage.
The wife also will not get married again until she knows for sure.
The Beis Meir Even Ezer 17, 3 quotes the above Nodah Beyehudah and discusses the topic in great detail. The above from LF is a Sifri on Shoftim.
The Nodah Beyehudah discusses the above Sifri in M’K Even Ezet 33 when we can trust one witness by a woman. Maybe we trust him because he will not lie as it will reveal itself
One put one hand into his pocket, the Satmarer Rav ztz’l said that he should put both hands in as ein davar sheberva pachos mishnayim.
If they were two witnesses that he died and he turns out to be alive, teitzei mizeh umizeh, both have to be divorced.
I think we need two edim to get married. Ain davar shebarva pachos mishenayim
The Sefer Hachinuch 365 says how great the Torah is that took away the suspicion for the rest of her life of being a sotah once she drank the water.
Why are eidei hsckchasha different than eideo haazams? By eidie hackchasha the argument is destroyed but not the eidim whereas by the eidei haazama the eidim’s trustworthiness is destroyed, so they are not credible anymore anywhere.
The gemora says that how great are the chachomim that they only gave thirty nine lashes even though it says forty. The greatness of the chachamim was that they did everything possible by recognizing pain to eliminate even one.
It says that the people of bavel are fools as they stand up infront of the Torah but not the learners which is specified in the pasuk. Standing up infront of the Totah is a kal vechomer.
Explains the Baal Akedah that we still give special honor to the source as dayah lavo, we cannot learn more from the kal vechomer than the source.I ounce heard that a fish out of water is jumping along like it is enjoying itself but it is really dying.
The Ramban explains that the Beis Din would not have judged one to die if not being respnsible. The Dubner Maggid says that the first died innocently but the second was responsible. So it is not midah kaneged midah.
The Mehersha ecplains why whether it is easier to have been born or not. There are 365 negative mitzvos, so doing noting and not be born accomplishes more than 248 positive mitzvos by having to do something and be born.
That is why they counted in Eurevin to determine what is more worthwhile, to be born or not.I identify myself an Oberlander. The courts have not behaved properly towards the orthodox chareidim on whose behalf Israel exist.
Should be above leaves it in a teika. Should also be Yeshuas Meshucho.
The gemara questions in Perek Chelek and lives it in a teika. Why create an unnecessary miracle? Except for Hilel who says that there will be no time between techies hamesim and the time of meshiach We don’t pasken like Hilel. Rav Abarbanel discusses it in his sefer Yeshuas Medhicho.
Anyway it says before and after but not during.
What happens to all the tefilos they miss because of the long shemonei esrei?
We don’t repeat teflas currently because of kavano as the second time one would also not be mechaven. So we don’t follow this gemara.
There are two ways of looking at it. One. thar one who tasted a sin how great they are that one was able to refrain from it. Or two, it might be easier to do a sin again once one tasted its flavor before.
The Mehrrsha says that Kamtza and ;Bar Kamtza was a father and son.
Should be above shelo hochichu ze es ze.
Maybe this gives an understanding of the Binah Leotim. The chorban came helo hochichu ze es ze. He says that the people didn’t want to listen as they did not admonish each other but the rest of the Jews. This would explain according to the Netziv above why they didn’t admonish each other as they thought that they were heretics.
Interesting.
Gadol I like that.
The Yad Yosef on Yamo 9, explains that sinas chinam is an inexcusable hatred, like jealousy where you cannot tell a person, I hate you because I am jealous of you, so the hated is kept bottled up in the heart and never resolved. The Bimah Leitim says that at the first chorban the hatred was revealed but the second it was hidden. On the outside one showed liking but the hatred was kept in the heart.
We don’t say tachnun on Tisha Beav because it is considered a moad, a holiday.for the future
The Arvei Nachal says that it says, one who prays for others, Hashem but he also needs the same thing, the geula will be answered first.