Reb Eliezer

DaasYochid, Does my distinction (chiluk) between amira leakum and a shabbos clock make sense?

I don’t see anything wrong. It says we should not say I hate chazir but I would desire it but I am forbidden to eat it. Also, it says that everything asur has something similar that mutor. Look at the Orech Chaim in Parshas Shemini that chazir meaning will return. will become mutor because it resembles Eisov but he will repent.

The Chidushei Harim has an interesting idea about drinking on Purim. A man collected and set aside a lot of money to do an averoh. He met a very poor family who needed the money. Having mercy on them, he completely forgot why he put aside the money and gave it to them. The heavenly court became very impressed with his deed and decided to grant anything he wished. They became afraid that he will wish something that they are not ready to grant him, the redemption. So, they decreed that his whole life he will have to be drunk to be out of his mind. Purim is a very sacred day where they grant any wish כל הפושט יד נותנים לו whoever stretches up his hand is granted whatever he wants. We can ask for the redemption but it might not be time yet, so the chachomim decreed to be drunk this day.

The Gemora mentions the incident where Raba shechted Rabbi Zeroh so the Rishonim forbade to get to this level because of its danger but others say that this was not literal but figurative. The word until in drink until he does not distinguish is not inclusive.

Sorry, Wolf I misunderstood. You were clear.

The מהרשא named himself Aidles after his mother in law who supported him.

My wife a”h kept her maiden name as a middle name,

The RMA 695:2 says that a person should drink as much too fall asleep, at which he cannot differentiate Haman and Mordechai, whom to bless and whom to curse. The Eyin Yaakov says that there is a logic to bless Haman because 48 neviim could not accomplish what he did, whereas there is also some logic to curse ch’v Mordechai for starting up with Haman for not bowing down to him so he would not know whom to bless and whom to curse. The truth of the matter is, explains the Chasam Sofer, that even though the others were able to bow down to Haman, Mordechai could not because Haman was his slave and so people will say that he is bowing down to an idol form Haman was wearing not to give respect to him.

It says תחת השמים לא תשכח by the annihilation of Amolek. If you take the letters under השמים for example under ה is ו and so on you get a gematria of 526 which adds up to the word שכור indicating even when you drunk don’t forget Amolek.

Hadassah another name for Esther.

I see the opposite in the Zohar she is either tied to the father before marriage or to the husband after marriage through her surname.

Look at the brim question that I mentioned where even on what kind of hat to wear we cannot agree.

There are others who are matir. I think the difference is that a goy has a mind doing it, even if told erev shabbos, on shabbos for the benefit of a Jew, whereas a shabbos clock has no mind.

It says כשם משנכנס אב ממעטין בשמחה כך משנכנס אדר מרבין בשמחה the same way as when Av comes we diminish joy the same Ador comes we add joy. How are the same. Rabbi Yosef Baumgarten explained that fasting we certainly fast for the heaven’s sake but not eating. We should behave similarly when it comes to eating. Even though we don’t currently have the Beis Hamikdash, Purim gives reason to hope that even though they sinned at the party of Achasveros, they were still helped by the killing of Vashti. Even though we are not worthy of our redemption, Hashem will help us to bring the redemption in our time speedily.

Reb Moshe compares cooking to the Nemukei Yosef different than anything else, why?

It is not the same the melocho is finished erev shabbos but amira leakim the action is being done on shabbos by a goy. It is true that the opposite true when putting it off which might be a melocho sh’eina tzerica legufah.

I think the opposite that since no action is required once you put the pot on erev shabbos, you can use a timer by cooking.

Joseph, thank you for clearing up how the order is created for posts.

The RMA’s 695:4, psak is that if someone sends mishloach manos, even if the other is not willing to accept it, he is still performing the mitzva. Says the Chasam Sofer in the name of the Monas Halevi, the mitzva is to show love and brotherliness to each other, but not like tzadakah where the mitzva is to make sure that the other person should have. According to the Shulchan Aruch this mitzva is part of Sudas Purim such that he should share his meal with others not to be only for his stomach. Others say that this it part of Matonas Leaniyim not to shame them. if everyone gets, the poor don’t feel ashamed.

Who is the father and mother?

The question is if we need a brim or hat at all? There is a joke where someone goes to an eye doctor who asks him can you see the plaque on the wall? The man asks, what wall? We must know there is a wall before we can see the plaque similarly before we talk about a brim we must know if we need a hat.

NC, I am not talking about wearing a yarmulke but a talis over the head. The Mishneh Berurah (91,10) says that using your sleeve over the head is fine. The Mishneh Berurah continues (91,12) says to wear a hat not just a yarmulke. Currently people wear a yarmulke under the hat so that would be the custom.

Is covering your head halacha or midas chasidus?

Letzonis is never good especially when it hurts someone. מלתא דבדוחתא is encouraged to liven the atmosphere,. because mitzvas and learning should be done from joy.