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lesschumras you are right. Guilt they can retract but not acquitel except if tzodukim agree. see Rambam above.
What is the difference of eidei hackchoshe and eidei zomemim? In eidim zomemim they are destroying the credibility of the eidim whereas in eidei hackchoshe they are not destroying the eidim but their argument.
What he says is true when acquitting once there is a verdict on something that the צדוקים אין מודים בו but not on guilt. Rambam Sanhedrin 10:9
The Yalkut Shimoni 1091:2 Achashverus regretted killing Vashti saying where is Vashti. The seven rulers said you killed her. He said, and who gave me the advice? After this, we don’t hear from them anymore.
This hitting something or making noise by Haman is mentioned in the RMA SA O”CH 690:17 as discussed above. Minhogim are sacred and do not dismiss them. The Chasam Sofer said מנהג has the letters גהנם.
Health you are right. The reason we make noise by mentioning Haman’s name is because we want to erase his name yms”v to perform the mitzva of annihilation of Amalek.
I heard that George Bernard Shaw was a non-conformist. He did not see any benefit in the brim of the hat so he cut it off. Even though, I think, it protects you from the sun rays.
Is the kitel worn on the outside or under a coat?
The Seder Hadoros under 3395 says that Vashti was reincarnated in the cow that was sold to a chasid and the cow did not want to plow on shabbos when the chasid whispered in her ear that it is shabbos today. This was a punishment for having Jewish girls work on shabbos.
Achashverus converted to Judaism because of this.The Bnei Yisoschor says that it says in Eicho לא מצא מנוח Monoach was an am haaretz everyone knew כל המיצר לישראל נעשה ראש, whoever hurts Yisroel will be elevated, like Haman because Hashem wants to fight him and the greater they are the harder they fall.
Doesn’t white supremacy include anti-semitism?
Is that why he hired Banon as his advisor?
See MB 62:2 to pronounce the words in K”S correctly is against the nature, but because he is fighting it, Hashem cools off the gehinam for him which is against its nature.
Maybe he is named after Joseph who went against his nature fighting his yetzer hora in whose zechus the yam split as written in the zetil katon 15, that is our assignment in this world.
They wanted to use a spaceship travelling from the top of the tower where air pressure is light.
As a married couple we made together a shiduch such that I knew the choson and my wife knew the kallah.
The sefer Tiferes Yanoson by Rebbe Rav Yanoson Eibshutz explains the Dor Haflogah that they built the tower in order to escape another flood by moving to the moon knowing that it is a place to settle.
When dancing there is no mixed dancing but when they have the meal, they eat together on the women’s side.
There are two tables set up for the choson. A small one on the men’s side and a large one at the women’s side.
How does bitul come into the picture? Mema Nafshoch, if it is not kein penim bitul is not needed, and if it is kein penim bitul doesn’t help.
Was the hair cut in front of the a’z or was the hair presented after it was cut?
Was this Tales of the Shul, from Rabbi Emanuel Feldman from Atlanta Georgia?
Or is it that it stays intact and doesn’t get destroyed like zevicha and zarika?
Wasn’t this hair brought to the a”z directly? I saw the Taz about kaen penim.
Gaon, in Yorei Deah 139,2 It says that takruvas a”z is not botul. I don’t see this כעין פנים.
Gaon, what does כעין פנים mean?
As I stated before I don’t understand the logic because only a vaday needs bitul but a sofek does not.
DY, Let’s commemorate Moshe Rabbenu today with my new topic.
Thank you Gaon this was very helpful, but according to the Rambam a”z 7:9 a”z asur bemashehu so
how is there bitul?According to the sofek sefako we don’t need bitul but if it is truly takruvas a”z bitul should not help.
Gaon, I don’t get it. Is it takruvas a”z or not? if it is, why is it permitted?
Just to clarify, the choson and challah entered together into the wedding hall on the women’s side.
At my wedding the choson was led my the two fathers and the kallah with the two mothers. The kallah did not go to the men’s side but I went and set together with my kallah on the women’s side.,
The Yabia Omer says that there is a segula against ayin hora, red cabbage which is found in the mishneh in sheviis beginning of the 9th Perek, הפיגם as translated by the Tiferes Yisrael, being a dangerous word in reverse.
Joseph, good point.
A live person giving up a kidney was questioned by Rabbi Ovadyeh Yosef in Yechaveh Daas Chelek 3 Yorei Deah 84 who says that not only you are allowed to, but it is a mitzva to save someone.
The question was asked by the נודע ביהודה מהדורא תנינא יורה דעה סימן רי about learning by doctors on a dead person. He rules that as long the person saved is in front of us, we can save him by removing a body part but not for learning for the future.
Also see the Aruch Hashulchon 75:11 for necessity to turn the whole body for erva.
The light of Moshe Rabbenu might relate to Mordechai who lit up the Jews through whom they accepted the Torah with their full heart. נתמלא הבית כלו אורה like it says היתה אורה ושמחה.
The Noam Elimelech says in Zetil Katan 15 writes that our assignment in this world is to change our nature.
The Aruch Hashulchon above brings the sevoro of the Mordechai in the name of the Ravye. He applies the logic to married women which the Mishneh Berurah argues but for girls they agree.
Check their view where they start with erva finish with hirhur.Gaon, I also went to Yeshivas with great rebbis so I can consider myself a talmid chochom, talmid m’chochom. The isur is not maras ayin but hirhur. True erva is asur until the body is turned away completely and closing the eye or turning the head will not help, but for hirhur since he does not see it, is enough.
Gaon, the reason the girls go with uncovered hair is like the Aruch Hashulchon 75:7 allows a man to daven in front of a married woman with uncovered hair but not anything else because we are used to it, so there is no hirhur. If hair is a true erva, what is the difference?