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See the Daas Zekenim Mibaal Tosafos Bereshis 41:45 on ויתן לו את אסנת and he gave him Osnas. Osnas was a daughter of Shechem and Dinah. Yaakov Avinu gave her a kamaieh which she wore on her neck. Then she was thrown out, ending up in mitzraim and having Patifar adopt her, giving her his name. When Yosef was crowned, she threw the kamaieh to him. He recognized it and married her.
A programmer analyst analyzes the computer user requirements to be able to write computer instructions to satisfy their computer needs.
Reb Moshe in Igros Moshe O”CH 6:2 says something interesting. A woman according to the Rabbenu Taam can make a brocho on a time dependent mitzva, but not an eved because he does not have a
קדושת ישראל.He makes him eved knaani for a moment in order to free him and since it is temporary the government will not mind.
The above tshuva gives a means to adopt a non-jewish boy such that when he grows up cannot retract the conversion which the government is ok with.
Joseph obviously you did not see the above tshuva where he says clearly that if the government does not allow you, you cannot do it.
Joseph look at the Bach above 267 starting v’eved an interesting discussion related to now.
Joseph, I think that it is no obligation to have an eved, so דיני דמלכותא דיני applies so you cannot go against the secular laws.
Joseph, I think that the same way that a woman is according to the Kol Bo exempt from mitzvas that are time dependent because her responsibility is to her husband, similarly the servant has responsibility towards his master.
MDG can you give me the source?
See also there Siman 3-4 about how the eved has a choice to convert to Judaism.
Coffee Addict, See Hilchas Avodim in Shulchan Aruch Yorei Deah 267:17 about the rules that he becomes a Jew like a woman.
Sometimes women have no choice but drive for a carpool.
Coffee Addict, why are you so sure that it only applies in Eretz Yisroel? The Rambam on eved knaani Avodim 8:9 says, ודין זה בכל זמן אפילו בזמן הזה שהארץ ביד העכו”ם it looks like it applies currently even though they were not in Eretz Yisroel.
The Chasam Sofer, that even though the others were able to bow down to Haman, Mordechai could not because Haman was his slave and so people will say that he is bowing down to an idol form Haman was wearing and not giving respect to him. The midrash says that Mordechai actually showed the contract to Haman indicating that he cannot bow down in front of him. They were together in a desert were Mordechai provided bread to Haman if he sells himself as a servant. The Chasam Sofer goes so far to interpret כי הגיד להם אשר הוא יהודי referring to Haman. Mordechai was telling them that he cannot bow down to Haman because he is considered to be a Jew.
Even the Mechaber would not require you to satisfy your chiyuv by making you sick. The Torah is דרכיה דרכי נועם and not to afflict yourself because we have to go lechumra. He would agree to just drink more than the usual.
Vashti said to Achashverus that you were a horse keeper for my father and he was able to drink a thousand glasses of wine and did not become drunk but you get drunk after one glass.
I think the connection is that because you are a horse keeper you cannot afford wine so you are not used to drinking, and therefore you get drunk even after one glass, but my father is rich so he drinks a lot and even a thousand glasses will not affect him.DQ, Check the Biur Halacha in name of the Meiri on עד דלא ידע.
DQ , I don’t know what you are saying that safek divrei sofrim lechumra. ספיקא דרבנן לקולא The Rambam holds even by a mitzvas asei ספיקא מן התורה מדרבנן לחומרא but מן התורה is lekulah. The megila in the daytime is m’divrei kabolah lechumra but at night is oral law. A bar mitzva should not lein in the daytime but should be permitted at night. Isn’t divrei sofrim same as מדרבנן?
In the News – Reuvein Epstein 18 Years Old, Stone Cold – Purim , Required Reading Material.
Over drinking on Purim ends up in the hospital.The person drunk doesn’t know what is greater the saving of the Bnei Yisroel or the destruction of Haman. ארור המן and ברוך מרדכי have the same gematria explains the Magen Avraham. There is a difference that is not so obvious. Arur is greater than Haman whereas Mordechai is greater then Baruch, Haman was diminished but Mordechai was elevated.
יום כפורים the midrash says that Yom Kippur is like Purim. They are both Kabolas Hatorah and they are both a time of forgiveness. Purim is greater it is a time of joy because we accepted the Torah willingly and we were saved but Yom Kippur also can be a tine of joy even if we fast. We fast on Yom Kippur falling on shabbos because forgiveness is our oneg shabbos.
We find by the plague of the frogs the view that it was one big frog and the more you hit it , the more frogs appeared. All this might encourage more terrorism. Cutting off aid just gives them validity for their mission that they must fight for their own survival. The Marshall Plan helped against communism.
Finding all Rav Miller’s Torah in one place is performing the act of ויפוצו מעינותיו חוצה and their act is praiseworthy and they deserve credit by citing their source.
The source is the web site because of all the work they put in to collect the information which is public, and not Rav Miller Ztzl.
I am not saying Trump is an anti-semite, but your quote encourages it. Like the difference between the chacham and rashe in the Haggadah. They sound the same, but the Chasan Sofer explains that the chacham uses similar language in order the rashe should think that he has a comrade in wickedness, saying you are a rashe I am also a rashe, and thereby he reveals himself. Similarly, if Trump is not careful with his language, he encourages the white nationalist to think that he is also an advocate of their cause.
Did Joseph cite the source? Would the source be Rav Miller ztzl or the web site?
News: 57% more anti-semitic incidents in 2017 encouraged by Donald Trump.
If the web site collected all Rav MIller’s public shiurim isn’t that time and work that gives them some right over others?
I am confused. Who gave the rights to the website to distribute Rav Miller’s Torah?
It could be. We find by Chanukah who insists to use shemen zayis because that caused the miracle. Here also the Biur Halocha mentioned above, says that we are celebrating the drunkenness that brought the miracles through wine at the sudah.
The word לבסומי used in Shulchan Aruch Arech Chaim 695;2 from Tractate Megilla 7:2 as traslated by Rashi meaning to get drunk with wine.
It says ובתורתו the Torah is his. We pasken רב שמחל על כבודו, מחל not בזיונו.
Does not דיני דמלכותא דיני apply?
I think they are concerned that Rav Miller will not be respected by the comments on his shiurim, not so much the copyright infringement.
I know like sippur yetzias mitzraim there is constantly a new chiyuv after you drink untll you fall asleep, when you fall asleep there is no new chiyuv.
I wrote under the topic Purim Question;
The Chidushei Harim has an interesting idea about drinking on Purim. A man collected and set aside a lot of money to do an averoh. He met a very poor family who needed the money. Having mercy on them, he completely forgot why he put aside the money and gave it to them. The heavenly court became very impressed with his deed and decided to grant anything he wished. They became afraid that he will wish something that they are not ready to grant him, the redemption. So, they decreed that his whole life he will have to be drunk to be out of his mind. Purim is a very sacred day where they grant any wish כל הפושט יד נותנים לו whoever stretches up his hand is granted whatever he wants. We can ask for the redemption but it might not be time yet, so the chachomim decreed to be drunk this day.
The word עד in עד דלא ידע is not inclusive but drink until you cannot differentiate but stop a little before or until you fall asleep.
The mitzva of drinking is not a mitzva by itself but part of the sudah to be get lighthearted as explained before.
The Biur Behalacha 695:2 explains that we drink because all the great miracles happened through drinking. First, Vashti was killed because of drinking as we see when Achashverus became sober he regretted what he did. Haman was decreed to be hanged at the meal , where their drinking most probably encouraged it.
A joke comes to my mind where the Jews said that Nasser will die on a Jewish holiday. How do you know that? Whatever day he will drop dead will be a Jewish holiday.
The article says that it actually happened on Hoshanah Rabba of 1946 when the judgements are finalized. Maybe it was called Purim festival because of the destruction of Amolek.
When I googled Purimfest 1946, I found that at the Nurnberg trial ten were executed because Goering ym”s committed suicide. This happened on Yom Kippur which is like Purim.
I forget about the large vov indicating the 6th millennium.
(not only small letters but out of the ordinary letters included, large or small found in the sons of Haman , vov and zayin in Vayzoso and tov and shiyen ותשז).I was told that this Julius Streicher is implied in the small letters of the children of Haman in the Megilla 1946. תשז
It says in Kaheles חופר גומץ בו יפול one who digs a pit for the other will fall in it. In the Torah כי בדבר אשר זדו עליהם, in the pot they cooked they were cooked in it. Haman was hanged on the tree he prepared for Mordechai.