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CTLawyer, that means that even though Mueller recommends impeachment, he will not be impeached if the house leadership does not want to.
CTRebbe, I figure you are using the words of the Baer Hetev in siman 453
sk 8.Do children need guarding meshaas ketzira for mitzvas matzo?
Gaon, is there a relationship between the work allowed on yom tov with the guarding of matzos as the Yerushalmi Betza 8:2 as discussed above?
I repeat what I wrote before:
Vashti said to Achashverus that you were a horse keeper for my father and he was able to drink a thousand glasses of wine and did not become drunk but you get drunk after one glass.
I think the connection is that because you are a horse keeper you cannot afford wine so you are not used to drinking, and therefore you get drunk even after one glass, but my father is rich so he drinks a lot and even a thousand glasses will not affect him.It says עשה שבתך חול ואל תצטרך לבריות make you shabbos weekly and don’t rely on others. What the poor do according to their abilities is much more appreciated. If they get cholov stam so be it. The yeshivas tend to help out with tuition so they will not send their children to public school. What does tzinus and watching movies having to do with being poor. They can’t afford a TV, they will not have one. The parents have a responsibility to teach their children proper behavior when they are young as king Solomon says חנוך לנער לפי דרכו גם כי יזקין לא יסור ממנו if you teach your children according to their understanding even when the become old will not sway from it.
עולם הפך ראיתי The world is topsy-turvy, according to the Torah there is a danger that the rich forget Hashem from where their wealth comes from and say it is their own doing.
Even hand matzos you only need one pound for the sedorim.
What about machine shmura?
If we follow the Yerushalmi above that yom tov is tied to the guarding of the matzos, then it is a lakatchila.
Gaon, Making a brocho on matzah all seven days like sukkah is a question of the baal hamoar in arba pesochim. He answers that you are eating it as bread not like matzos but sukkah you must go to sleep.
I left out the siman about the MB SK 13 it is O”CH Hilchas Yom Tov 495:2
where the Mechaber holds that cutting from the attached on yom tov is only forbidden orally. Therefore according to the Yerushalmi in Betza 8:2 brought down in Tosfas on daf 3 at the end from Rabbi Nesanel Mikinun
the guarding of matzos from chometz would also be from cutting on.I clarify what I said before. The two posukim are next to each other. In Parshas Bo Shamos 12:16 talks about the permission on yom tov for אוכל נפש. Whereas in the next pasuk it talks about ושמרתם את המצות. If we say that it refers to kneading, then they are both kneading, but if it refers to cutting from the attached, then they both refer to cutting.
There is an argument in O”CH MB sk 13 if cutting from the attached is oral according to the Mechaber but some rishonim say that is biblical. This is based on the Yerushalmi above.
There are two kinds of Shamura of one is positive and the other is negative. Positively, we must watch the matzos from kneading so that it should be baked for matzos and negatively we have to watch the matzos from cutting that it should not become chametz. Tosefas in Betza 3:1 on the top of the page brings the Yerushalmi that on yom tov we are only allowed to work for food needs from kneading on. So therefore it follows that watching the matzos is also from kneading on. But if learn that yom tov you allowed to do work for food needs from cutting that the watching of the matzos would also be from cutting.
I remember to get milk for Pesach, we took a pale to the farmer to milk the cow in front of us.
TGIShabbos, I currently set up the Menorah with wicks and oil. We are not expected to do what we cannot. Maybe we should make our own Tefilin and plant our own lulav?
TGIShabbos, you know the expression לא נתן תורה למלאכי השרת the Torah was not given to angels. We are required to do only what we can.
People who don’t know I will describe what it took in Europe to get a chicken to the table. First we went to the market to buy a live chicken. Then we went to the shochat. Afterwards we had to pluck it and get the hairs off with hot water. Next we kashered it and cooked it.
Being a single person who lost his wife around 8 years ago, I don’t think we made Pesach too easy. I think that we made Chanukah too easy. We have the the oil containers ready made. We get a reward on this world for the preparation for a mitzvah.
Joseph, look at the Klei Yokor in the beginning of Parshas Vaychi that the reason that he was held back from revealing the coming of moshiach because if people know that it won’t be in their time, they become meyaash and forget that they are in galus building fancy houses and thereby extending the time when he will come.
Why don’t we have a prime minister? They hated the monarch George. They revolted against him, so they didn’t want to have a monarch.
I think it is based on the GRA’s view.
Moshiach is suppose to come unexpected. I think that strengthens the recognizing of a miracle. The Maharal explains that when someone repeats some saying in the name of the sayer will bring the redemption. Hashem wants us to recognize His miracles and give credit for it. When we mention the name of the sayer, we are giving credit to him. So surely we will similarly give credit to Hashem for the redemption.
Joseph, You don’t seem to know you American history. President Washington refused to be crowned king. In other countries like Israel you ha ve a president and a prime minister. The president represents the state he is permanent similar to the queen of England but prime minister is elected every term. In America the president takes the place of the prime minister and the flag stands for the state. We have enough problems as it is with Trump thinking he is king. What would happen if he would be made king, you could not control his selfishness.
It says that it is forbidden to count תיפח עצמותיו so how can we count the time when Moshiach will come? Even the Ramban on אשר ברא אלקים לעשות calculates that Moshiach will come in the 5118. The Chasam Sofer explains that this was a suitable time, but we were not worthy of it.
There is a story about someone took along his son and a guest to go to the market in Germany a place called Leipzig. When they started to travel, the son asks how much more do we need to travel? The father gets very upset and tells him, what are you asking me we just got on the wagon. They were traveling a few hours, when the guest was asking the same question. He answered him another hour. The son get upset saying why did you scream at me before when I asked the same question? The father said to him that at that time it was not
appropriate to ask the question. The comparison is obvious that we in the akavta demoshicha so now it become time to ask.yid1818, I see the number 210 which is the number of years that the Jews worked in mitzraim. It is determined from Yitzchok the difference between ישחק and יצחק. It says כימי צאתינו ממצרים אראנו נפלאות so we see that the final גאולה will be similar to mitzraim.
The sefer עמודה שבעה compares it to a mikveh. A so comprises 144 eggs so 40 so is 5760. He said the world will be מטוהר, purified at that time.
The Biur Halacha Hilchas Rosh Chodesh about the year תשמג -5743 -1983 writes at the end of Siman 427 ואין לנו לדאוג כל כך יותר כי בוודאי בעת ההיא
.וגם הרבה קודם יהי הגאולה ונקדש על פי הראיהI will repeat what I said before:
The word for marriage in hebrew is Nisuim to elevate, that is to put each other on a pedestal and only see good in each other. When loving each other, each partner is willing to accept criticism to improve each other spiritually.
I lost my wife around 8 years ago. When you become old and children are married off, there is someone who takes care on the other. Living together without marriage is goyish.When it comes to Krias Shema, women are exempt even though it is not time bound as we say it day and night. But, the Shagas Aryeh explains that there are two mitzvos day and night. One, only applies in the day the other one only at night. Therefore it is time dependent and women are exempt.
There are certain mitzvos that women accepted on themselves such as shofar and lulav. So, they make a brocho on them and you can blow shofar for them. They might be in the sukkah for the men תשבו כעין תדורו, sit in the sukkah the way you live at home.
NC, You miss understood my question, my question was that we want to differentiate weekdays from Shabbos.
What differentiates Shabbos from weekdays?