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The Sefer Maasei Hashem says that Ho Lachmo Anyo is a lamentation for not being able to sacrifice the Korban Pesach in Babylon where they spoke aramaic.
Look up Shulchan Aruch O”CH 453 siman 3 בשעת הדחק מותר ליקח מן השוק look at the Biur Halacha if from a Jew or also a Goy.
Grind your matzah in a food processor to make matzah meal.
The reason you cannot eat is a knas, penalty but if he didn’t do anything wrong, why should he be penalized?
ubi, The hot plate is dangerous leaving it on. It needs to be put on a shabbos clock.
DovidBT, I think 3) since you didn’t contribute to the extinguishing of the fire, it is ok and you can eat it on Shabbos.
4) Shulchan Aruch 318:4 says if soup is in it , there is cooking after cooking.iacisrmma, Kasher the pot cooking Bedaved or Lekatchila?
The hotplate.
DY, What about unplugging?
You might need some siman for a היכר not to change the setting.
See Shulchan Aruch O”CH 318:14 and 254:9 MB sk 51
Not to sway after your heart and your eyes mentioned above is one of the six mitzvos that we have to keep constantly in mind.
Look at the MB 17:10 bochurim not wearing a talis because of the relationship between marriage and tzitzis, but maybe that’s why they wear big talis katans to perform the mitzva of tzitzis. Also since they don’t put the talis over the head according the interpretation of the gemora, they might not wear a big talis altogether.
To be birchas kohanim biblical we need two kohanim which we might not have every day.
Two wrongs don’t make a right. Look at others who do good and feel good because they are doing the right thing and if you do good, you will also feel good. People who don’t do good, don’t really feel good. They may look like they feel good, but you do don’t know how they feel in their inside.
When it comes to duchaning, see the RMA O”CH 128:44 saying that we only duchan on Yom Tov because we are besimcha whereas on Shabbos we worry about our weekly needs.
Talis, see the MB siman 17 sk 10 why bochurim don’t put on a talis.
There is minhag in Frankfurt to cover the Choson and Kala with a talis under the Chupah.NC, What is the use of posting if you don’t read it? The Magen Avraham also in Baer Hetev in the beginning O”CH 271 say that Mazel Maadim rules over that time which is din and not to start up with it.
There is a Magen Avraham in Hilchas Yom Kippur 610, that makes a distinction between chometz and Yom Kippur. Chometz cannot be touched because everything else is permitted, whereas Yom Kippur all food is forbidden.
See the Sefer Paninim Yekorim who explains with this why Chavo said that you can’t touch the etz hadaas because all other trees are permitted.See in detail Yechaveh Daas Chelek 1 siman 9 (for those who don’t eat kitniyas) whether you can feed kitniyas to the young and whether the pot needs hechshar.
The common practice is to make a potato cholent.
See O”CH 158:4 MB sk 20 for washing the hands.
Could be that wine used to be expensive, so they didn’t use a kos during the week because they had none.
Kiddush between those hours is a sakana, according to the Magen Avraham, from mazel maadim, and whoever doesn’t care will be protected from the heavens.I think you can get around inheritance by having the inheritance at the time of death become valid from the time of writing the will. A live person can do whatever they want. חל למפרע
The Rambam פרק ב איסורי ביאה הלכה יד says it is an oral mitzva to marry a niece based on the pasuk ומבשרך לא תתעלם.
Meno, look at my post 1497503
Thank you Eli Y. My mother was helped then by Hatzalah. She passed away more than 12 years ago at 93.
There is an interesting argument between the Chasam Sofer Yorei Deah 236 and his father in law Rabbi Akiva Eiger if currently there is a possibility to sacrifice a Korban Pesach. This is based on the Kaftor Voferach who writes that Rabbi Chaim of Paris wanted to sacrifice it at the turn of the 5000 millenium. The question is how we can overcome all the requirements that currently we don’t have.
There is joke where the Satmar Rebbe was asked who comes first to get maftir a choson or a bar mitzva? He said whoever is older.
My father after the war married his first wife’s sister. Two witnesses gave testimony that his first wife with his two children were sent to the left side in Auschwitz. In was a known fact that those who were sent to the left side ended up in the gas chamber.
My Rebbe the previous Matersdorfer Rav married his first cousin.
I, living in Staten Island, was taking on the phone to my mother, living in Boro Park, erev Yom Kippur in the afternoon. The phone went dead. Recognizing that something is wrong, I called Hatzalah. They went out and found that my mother slipped on a carpet.
The kitniyas itself is not asur after Pesach according the RMA 453 above, so how could the bliya be worse than the thing itself?
Why can’t you remove it?
Look at my post 1497236
In Shulchan Aruch O”CH 199:7 it states that women ‘can’ among themselves bentsh mezumin but are not obligated. If they eat together with men, they should also answer.
It says כל המרבה לספר ביציאת מצרים whoever increases this story telling about Yetzias Mitzraim, הרי זה משובח he himself becomes praiseworthy.
The Rambam only applies on בין אדם למקום but not בין אדם לחבירו because I think he is a נוגע בדבר.
There is a cute joke. When someone was machmir, they said that you are like a dog. A dog is also machmir considering everything tref and therefore he should get it.
The sefer Tiferes Yanoson says there בידוע שיש מקום ישוב בלבנה.
“The pot had to be kashered”, Why
The reason for making a brocho on a blossoming fruit tree is to recognize Hashem’s creation to benefit us by enjoying and appreciating the taste and smell of his actions.
To be blunt, whistling is asur because it is a means of gaining attention of girls so it is not done by yeshiva boys.
It says מה רבו מעשיך ה כולם בחכמה עשית how great are your actions Hashem everything with wisdom you created.
Repeating what I wrote before:
The sefer Tiferes Yanoson by Rebbe Rav Yanoson Eibshutz explains the Dor Haflogah that they built the tower where air is light in order to escape another flood by moving to the moon knowing that it is a place where they can settle.
iacisrmma, The RMA 453 says that if kitniyas falls into a pot and gets cooked it does not asser the pot because בדיעבד it does not asser it provided there is רוב. The question is if she did not know it is kitniyas is that lekatchila or bedaved?
Thank you, Midwest2. I appreciate your plea and will take it into consideration.
Joseph what you are saying is correct. There is a fixed hidden time from us that comes because of fear מלך קשה כהמן. If we don’t do teshuva by ourselves, we will be forced to do it, but we can do teshuva from love and bring the geulah before the fixed time. See the Ksav Sofer on הנסתרות לה אלקינו.
When you do the mitzva be careful not to ashame him. It says
אל תוכיח לץ פן ישנאך הוכיח חכם ויאהבך says the Shlah Hakadesh that when you admonish him, don’t say he is a letz because he will come to hate you and not accept the admonishment, but if you say he is a chacham he will come to love you and accept it.Toi, Please explain to me how do you make the house fit for Moshiach?
I am saying we must unify ourselves to be worthy to bring him. See my post on the three pillars above.We find by the aron it says, מבית ומחוץ תצפנו, the aron was gold from inside and outside. The sign that he is a rasha is because he behaves differently outside towards people than when he is alone with family. So we have to publicize what we know so he should not influence others. This is different than a tinuk shenishba where he behaves the same way inside and outside.
JJ2020, The look at it like that. The importance is unity like the four children sitting on one table and the arba minim together. We must unify the arovus with the rest of the minim. The chelbno was included with the katoras, even though it has a bad smell, to strengthen everything. See Daroshes Haran 1