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No, in retrospect it is much worse for Trump with Mueller.
Thanks HaLeivi for quoting the Maharal.
I believe that this is part of the Hashgacha. Hashem set a condition at the time of creation that he will modify anything that is needed to satisfy creation. Since the world stands on Torah and Mitzvos the condition and benefit in order to continue to perform them constantly changes, so things have to be adjusted constantly as it says 讛诪讞讚砖 讘讻诇 讬讜诐 转诪讬讚 诪注砖讛 讘专讗砖讬转.
Don’t forget this gematria 讛讟讘注 is the same as 讗-诇-讛讬诐.
Could be if you say it in the regular Psukei Dezimro the publicizing is not so obvious.
HaLeivi, Did you see my post 1505216?
Where is the Maharal?
The question about Psukei D’zimra applies to the Maharsha’s explanation also.
HaLeivi, this interpretation if from the Ksav Sofer. I think the logic is, if you mention the open miracles on the appropriate day through The Great Halel, you are not excluding the daily miracles but emphasizing the historical miracles, happening that day but if you say The Great Halel every day than you are praising Hashem for the mentioned miracles for no reason but not for any other miracles.
We are only entitled to the benefits of the world because of the mitzvos we do. These changes constantly, therefore, Hashem has to constantly renew the world as it says 讛诪讞讚砖 讘讟讜讘讜 讘讻诇 讬讜诐 转诪讬讚 诪注砖讛 讘专讗砖讬转.
The Chasam Sofer did not call his talmid the Maharam Ash (Imrei Aish) talmidi because he considered him to be a Talmid Chover. The Imrei Aish called the Chasam Sofer a 专讘 砖砖讻讞 转诇诪讬讚讜.
In the gemora’s time Rabbi Eloazor was a Talmid Chover to Rabbi Yochanan.
“讛拽讜专讗 讛诇诇 讘讻诇 讬讜诐 讜讻讜 the reason is that he only recognizes the great miracles and doesn’t realize that 讻诇 讛谞砖诪讛 转讛诇诇 讬-讛, as the Midrash says, 注诇 讻诇 谞砖讬诪讛 讜谞砖讬诪讛 转讛诇诇 讬-讛, we are suppose to praise Hashem for every breath take.
A doctor must get a diploma to proof himself. Once he received it, we accept him at face value. Hashem proved Himself with miracles. We accept Him at face value without the need to prove Himself anymore.
注讜诇诐 讻诪谞讛讙讜 谞讜讛讙 Hashem created the world that things only change when they need to change. We have inertia and we are not allowed to be matriach 诪讟专讬讞 Hashem needlessly.
It says 讘爪讚拽 转砖驻讟 注诪讬转讱 followed by 讜诇讗 转诇讱 专讻讬诇 讘注诪讱. If you judge people for the good, you will not go and spread gossip.
There is another joke where a Jew did not have any wine and matzah for Pesach. He went to a Rebbe who assured him that he will have. When it was Pesach was a week away, he still did not have. So he decided to sell some pillows an covers and bought them for the money. He meets the Rebbe on Pesach who asked him did you have your matzah and wine? Yes, he answers. Says the Rebbe, I told you, you will have.
If someone understands calculus the slope of a curve (derivative) is based on the fact that in an infinitesimal interval the vertical and horizontal distances don’t change. Also, finding the velocity for a particular time is based on an average velocity for an infinitesimal time, figuring it will not change in that small time. The whole mathematical theory is based on chazaka meiikara.
Tosfas in Sukkah 8:1 proofs that 1 2/5 is an approximation of the square root of 2. If you take a square of 5, its diagonal is 7 but the area of that diagonal square is 49 but it should be 50 which is half of the outer square of 10 by 10.
We have Chanukah and Purim. Chanukah is a neis nigleh but Purim is a neis nistar.
B. Since our actions cause the ozone layer to diminish, we are being matriach 诪讟专讬讞 Hashem to create miracles to restore what we are destroying.
This was in the old time when there was no floor in shul just ground. They said the inclusion 砖讛诐 诪砖转讞讜讬诐 诇讛讘诇 讜专讬拽 讜讗诇 讗诇 诇讗 讬讜砖讬注. Be careful not to be ovar on lo tshaktzu, if people see you.
The Sefer Maasei Hashem says that Ho Lachmo Anyo is a lamentation for not being able to sacrifice the Korban Pesach in Babylon where they spoke aramaic.
Look up Shulchan Aruch O”CH 453 siman 3 讘砖注转 讛讚讞拽 诪讜转专 诇讬拽讞 诪谉 讛砖讜拽 look at the Biur Halacha if from a Jew or also a Goy.
Grind your matzah in a food processor to make matzah meal.
The reason you cannot eat is a knas, penalty but if he didn’t do anything wrong, why should he be penalized?
ubi, The hot plate is dangerous leaving it on. It needs to be put on a shabbos clock.
DovidBT, I think 3) since you didn’t contribute to the extinguishing of the fire, it is ok and you can eat it on Shabbos.
4) Shulchan Aruch 318:4 says if soup is in it , there is cooking after cooking.iacisrmma, Kasher the pot cooking Bedaved or Lekatchila?
The hotplate.
DY, What about unplugging?
You might need some siman for a 讛讬讻专 not to change the setting.
See Shulchan Aruch O”CH 318:14 and 254:9 MB sk 51
Not to sway after your heart and your eyes mentioned above is one of the six mitzvos that we have to keep constantly in mind.
Look at the MB 17:10 bochurim not wearing a talis because of the relationship between marriage and tzitzis, but maybe that’s why they wear big talis katans to perform the mitzva of tzitzis. Also since they don’t put the talis over the head according the interpretation of the gemora, they might not wear a big talis altogether.
To be birchas kohanim biblical we need two kohanim which we might not have every day.
Two wrongs don’t make a right. Look at others who do good and feel good because they are doing the right thing and if you do good, you will also feel good. People who don’t do good, don’t really feel good. They may look like they feel good, but you do don’t know how they feel in their inside.
When it comes to duchaning, see the RMA O”CH 128:44 saying that we only duchan on Yom Tov because we are besimcha whereas on Shabbos we worry about our weekly needs.
Talis, see the MB siman 17 sk 10 why bochurim don’t put on a talis.
There is minhag in Frankfurt to cover the Choson and Kala with a talis under the Chupah.NC, What is the use of posting if you don’t read it? The Magen Avraham also in Baer Hetev in the beginning O”CH 271 say that Mazel Maadim rules over that time which is din and not to start up with it.
There is a Magen Avraham in Hilchas Yom Kippur 610, that makes a distinction between chometz and Yom Kippur. Chometz cannot be touched because everything else is permitted, whereas Yom Kippur all food is forbidden.
See the Sefer Paninim Yekorim who explains with this why Chavo said that you can’t touch the etz hadaas because all other trees are permitted.See in detail Yechaveh Daas Chelek 1 siman 9 (for those who don’t eat kitniyas) whether you can feed kitniyas to the young and whether the pot needs hechshar.
The common practice is to make a potato cholent.
See O”CH 158:4 MB sk 20 for washing the hands.
Could be that wine used to be expensive, so they didn’t use a kos during the week because they had none.
Kiddush between those hours is a sakana, according to the Magen Avraham, from mazel maadim, and whoever doesn’t care will be protected from the heavens.I think you can get around inheritance by having the inheritance at the time of death become valid from the time of writing the will. A live person can do whatever they want. 讞诇 诇诪驻专注
The Rambam 驻专拽 讘 讗讬住讜专讬 讘讬讗讛 讛诇讻讛 讬讚 says it is an oral mitzva to marry a niece based on the pasuk 讜诪讘砖专讱 诇讗 转转注诇诐.
Meno, look at my post 1497503
Thank you Eli Y. My mother was helped then by Hatzalah. She passed away more than 12 years ago at 93.
There is an interesting argument between the Chasam Sofer Yorei Deah 236 and his father in law Rabbi Akiva Eiger if currently there is a possibility to sacrifice a Korban Pesach. This is based on the Kaftor Voferach who writes that Rabbi Chaim of Paris wanted to sacrifice it at the turn of the 5000 millenium. The question is how we can overcome all the requirements that currently we don’t have.
There is joke where the Satmar Rebbe was asked who comes first to get maftir a choson or a bar mitzva? He said whoever is older.