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It comes from the word wiesen, aus weisen to show not know because it is followed by aus.
Es weisst aus means it shows also it looks like, in german.
לא היה דברים מן העולם is la ha dahm, it never happened. It is applied in a loan dispute. The borrower says I never borrowed from you.
For the greatness of the averoh of Arkaos see the Rabbenu Bachaye in the beginning of Parshas Mishpotim.
Rav Moshe Stern Debretziner Rav undersigner passed away in 1997.
Joseph, when was this letter written? I see many undersigned not alive anymore.
According to the o-u they add a starter butter for additional flavor from whey needs to be CY.
The supply is kept low in order to increase the price to satify the demand.
They are animals who can’t control their urges.
Money can be a factor but not the main factor.
Killed for being a Jew is Kiddush Hashem. It says in Tzetil Katan 2 that in Krias Shma we should have in mind that a fire is burning, forced to convert and we throw ourselves in there for the name of Hashem rather than convert.
NC, Look at my posts the Rashbam and the Yad Joseph. If you have a valid reason to hate him, don’t keep the hatred bottled up in your heart, but tell him about it.
Paper to write seforim and printing press to print it.
Maybe chinom means free with no restrictions since you are allowed to hate him.
Health, what does sinas chinom mean to you? if you are allowed to hate is it chinom?
No, not yet. The food put up for cooking is not ready yet. There is no sign of deneuclerization.
Paying shadchanus is a segulah for a good marriage.
What I said before is not correct. There is another level of sinas chinom where someone hates someone when he has a valid reason to hate him and does not tell the person about it but keeps the hatred bottled up in his heart. If he is a known rasha, you allowed to hate him so that you should not learn from him, אל תתחבר לרשע like it says don’t befriend a wicked person.
The Torah is realistic. People tend to hate each other when they do bad to them. So the Torah says don’t hate him but tell him about it. If you don’t tell him about it, it is still asur to hate but not sinas chinom but hatred bottled up in the heart. If you will not tell him about it because it is not a valid reason to hate him, you will have sinas chinom which will fester forever. If a person is a known rasha, you allowed to hate him so not to learn from him.
Sinas Chinom is futile hatred with no benefit because the person hated will not change his ways causing hatred forever.
Since it is important I will quote the Rashbam -If he does bad to you, don’t get to hate him (talk to him with nice words and in your heart plan against him) but admonish him for the bad deeds he has done to you which will eventually lead to peace. Says the Yad Joseph above that this only works for excusable hatred for offenses normally being hated for but for others he will not tell the hated individual because he has no valid reason to hate him, so he will keep his hatred bottled up in his heart causing sinas chinom.
It is a valid base it is not sinas chinom because you will not keep your hatred bottled up and will tell the person being hated bringing peace. See the Rashbam above and the Yad Joseph quoted above.
DY, I agree. Hating someone for dressing differently is real sinas chinom because you will not tell the person hated since it is not an excusable hatred.
See the Rashbam Vaykro 19:14.
What is sinas chinom? It says לא תשנא את אחיך בלבבך, do not keep you hatred bottled up in your heart, הוכח תוכיח את עמיתך go admonish your friend. Explains the Yad Joseph on the Ein Yaakov Yoma 9 that this is an inexcusable hatred. When the hatred is excusable, he will tell the person the reason for his hatred bringing peace , but if it is not, like jealousy, he will not divulge his hatred and he will show a friendly face continuing the hatred.
The MB in O”CH 91:12 emphasizes the importance of wearing a hat for davenen.
Look at the Baal Haturim at the end of Parshas Chayeh Sara.
Rebyidd23, so you believe that the same respect must be given to a child as an elderly person.
Rebyidd23, The reason he did not listen because it was said without respect. – “Put away your phone”
The problem is they are not trained sensitivity, tact. It is not so much the saying but how to say it. That is what derech eretz is. It is the time for Moshiach when the young have no respect for the elders ירהבו הנער בזקן.
To understand if there is kishuf today, we first must understand what it is. See the Sefer Hachinuch on the mitzva 62 of מכשפה לא תחיה.
My yeshiva there were two sedorim, morning and afternoon. The morning was iyun and the afternoon bekiyos.
See the Sefer Archos Tzadikim Shaar Hatorah.
Beis Hilel was sinai, Beis Shamai, Aker Harim, Rava sinai, Abaye, aker harim.
It is paskened in Horiyus סיני ועוקר הרים סיני עדיף it is more important to learn בקיות bekiyus than למדות lamdus.
Read a small booklet from Rabbi Shimon Furst called תנו כבוד לתורה complaining about the current learning methods in yeshivas see – http://www.hebrewbooks.org/22633
There is a RMA YD 334 we can place someone in cherem and don’t have to worry to the consequences.