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How can Chug Chatam Sofer give a hechsher if the Eida does not?
All three pillars unify us. Torah mentioned above, Avoda , if davening, we show caring for others. If doing mitzvos, we can encourage others to do them. Gemilos Chasodim is obvious. All three have the same gematria 611. Avoda is the same as Yiras and Gemilos Chasodim.
Create achdus by learning torah lishmah as the T”Z says in O”CH 47 where Torah is a give and take, questions and answers, bringing people together and eliminating sinas chinom. This will correct the reason for the destruction of the temple and bring Moshiach speedily in our time, Amen.
The sefardim following Rav Ovadia Yosef can drink it, but the ashkenazim cannot.
There exist other wine. Why use it when questionable? Sefaka derabonon lekula applies only bedaved.
Someone died because of seatbelts. He fell asleep in the back seat wearing seatbelts in the winter, the car skidded when hit by another car, made a short stop, and the seatbelts choked him.
The argument between the Aruch Hashulchan and MB above might depend if hair is hirhur or erva.
The Aruch Hashulchan O”CH 75:7 allows davening infront of uncovered hair because we are used to it so it does not affect us and therefore there is no hirhur, but the MB 75:10 argues on it because two wrongs don’t make a right.
Avi K, The Rambam you quoted above 1:3 says ולהוציאה שלא לצורך ולאבדה I don’t consider Talmud Torah spending without any purpose. If the yeshivas are not considerate what should he do? He can even borrow with ribus with a heter iska. This will not make him a rasha.
Avi K, You are putting things in my mouth that I never said. It does not say anywhere that you should not ask for a scholarship. You borrow what is necessary for tuition (see the gemora Betzeh 16a on the top of the page). You should try to lower the tuition as much as you can because you might not be worthy for more because of your sins.
The Agudas’ statement:
AGUDATH ISRAEL ON IMMIGRATION FAMILY SEPARATION POLICY: US HAS “MORAL OBLIGATION” TO “EXHIBIT HUMANITY AND COMPASSION”
Agudath Israel of America expresses its very deep concern and disappointment over the recently adopted policy of separating the members of families who have entered the United States illegally. It is a practice that has caused, and will continue to cause, profound suffering and pain to both parents and children. We implore that the policy be immediately rescinded, and that affected families be reunited.The problem of illegal immigration is a serious one, and we support reasonable efforts by the administration and legislature to effectively stem the flow of would-be immigrants who have not been accepted through the legal immigration system.
But the United States, a shining beacon of freedom in the world, must always exhibit humanity and compassion in its laws and policies. Seeking to enforce our statutes does not relieve us of this moral obligation. The extreme anguish, fear and trauma born of separating undocumented immigrant family members, which is particularly harmful to children, deeply offend our highest values. It is wrong and unjustifiable.
As Jews, we find this practice particularly loathsome. For millennia, Jews in the diaspora have suffered many forms of persecution, including — among the most tragic — the forced breakup of our families. It is a punishment that neither parents nor children should ever have to endure.
Tosfas in Betzeh 15b according to the Mahrshal answers that he can borrow if he has investments but no liquidity.
Avi K, You opened up an interesting discussion. From the Rambam above is no prove as he uses the expression borrowing for no need but here there is a need for shabbos. The Aruch Hashulchan answers a contradiction because it also says עשה שבתך חול ואל תצטרך לבריות make your shabbos like a week day and don’t rely on others. So he says if he does not have a means of support, he should not borrow. What about tuition? Can you borrow for it when you don’t have the means to repay it? The above is not said on it but is one of the things that is not pre-determined and you should borrow to be able to pay it.
akuperma, As I mentioned, Hashem wants us to borrow and He promises to repay, obviously fron a Jew where no interest is charged.
לוו עלי ואני פורע Hashem says borrow on My behalf and I will repay. There are certain things that are not determined like tuition for Talmud Torah and Shabbos and Yom Tov expenses.
The total money spent is being determined not individual items. You can buy something else for the difference or give it to tzedaka.
Look at the website of the National Agudath Israel about their statement for the moral obligation not to separate children from the parents and to reunite them.
It could also be the concusion or result is,
It comes from the word wiesen, aus weisen to show not know because it is followed by aus.
Es weisst aus means it shows also it looks like, in german.
לא היה דברים מן העולם is la ha dahm, it never happened. It is applied in a loan dispute. The borrower says I never borrowed from you.
For the greatness of the averoh of Arkaos see the Rabbenu Bachaye in the beginning of Parshas Mishpotim.
Rav Moshe Stern Debretziner Rav undersigner passed away in 1997.
Joseph, when was this letter written? I see many undersigned not alive anymore.
According to the o-u they add a starter butter for additional flavor from whey needs to be CY.
The supply is kept low in order to increase the price to satify the demand.
They are animals who can’t control their urges.
Money can be a factor but not the main factor.
Killed for being a Jew is Kiddush Hashem. It says in Tzetil Katan 2 that in Krias Shma we should have in mind that a fire is burning, forced to convert and we throw ourselves in there for the name of Hashem rather than convert.
NC, Look at my posts the Rashbam and the Yad Joseph. If you have a valid reason to hate him, don’t keep the hatred bottled up in your heart, but tell him about it.
Paper to write seforim and printing press to print it.
Maybe chinom means free with no restrictions since you are allowed to hate him.
Health, what does sinas chinom mean to you? if you are allowed to hate is it chinom?
No, not yet. The food put up for cooking is not ready yet. There is no sign of deneuclerization.
Paying shadchanus is a segulah for a good marriage.
What I said before is not correct. There is another level of sinas chinom where someone hates someone when he has a valid reason to hate him and does not tell the person about it but keeps the hatred bottled up in his heart. If he is a known rasha, you allowed to hate him so that you should not learn from him, אל תתחבר לרשע like it says don’t befriend a wicked person.
The Torah is realistic. People tend to hate each other when they do bad to them. So the Torah says don’t hate him but tell him about it. If you don’t tell him about it, it is still asur to hate but not sinas chinom but hatred bottled up in the heart. If you will not tell him about it because it is not a valid reason to hate him, you will have sinas chinom which will fester forever. If a person is a known rasha, you allowed to hate him so not to learn from him.
Sinas Chinom is futile hatred with no benefit because the person hated will not change his ways causing hatred forever.
Since it is important I will quote the Rashbam -If he does bad to you, don’t get to hate him (talk to him with nice words and in your heart plan against him) but admonish him for the bad deeds he has done to you which will eventually lead to peace. Says the Yad Joseph above that this only works for excusable hatred for offenses normally being hated for but for others he will not tell the hated individual because he has no valid reason to hate him, so he will keep his hatred bottled up in his heart causing sinas chinom.