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mentsch1 – Your Republican principles are, don’t give charity because he will not try to find work and help himself, if he really needs it, let others do it. If you give charity, better be a big tax deduction. Just help yourself and don’t care about others.
A friend, whose name is Sheye said that it is good that his father did not call him also Getzel because than he would have been called Sheygetzel.
Providing higher education, housing, skill training for jobs available, and health care for those who cannot afford it. Making sure that people can support themselves and make a living.
Caring for workers underpaid, and caring for the poor not skilled in the jobs available, as in time of the gemora where people where supported from the tamche. Fighting against discrimination which protects the Jews from the same.
The R’ Abarbanel on Moshiach says about Hilel not that he arrived already, but the forty years in between his coming and techiyas hamesim has been used up so one will come after another.
Eclipse is considered the sun or the moon is hit, so there is no brocho.
Kavono by tefilah is discussed in S”A O”CH 98:2.
What is this about yibbum, when currently there is no yibbum but chalitza?
There is a difference between מומר לתאבון an otd from desire and מומר להכעיס and an otd to anger. An otd to anger passes his non-beliefs to his children whereas an otd from desire will not. An otd from desire will repent when the age of desire is gone, whereas the otd to anger will never repent. I would say that otd to anger will be a מסית ומדיח, someone who makes others sin, and can be called Ym”s.
I think the prayer we say don’t bring me to temptation and don’t bring me to shame. We can interpret this that if you bring me to temptation, you will bring me to shame.
Revealing a secret is lashan hara. A kohen was killed when he revealed to his friend that the floor was not level in the Beis Hamikdash and the holy ark was hidden there.
There is a pasuk in Mishlei 11: 13 הולך רכיל מגלה סוד one goes and gossips by revealing secrets.
He is enciting people with his conspiracy theories. It is similar like yelling fire in a crowded theater causing riots which harms individuals.
Mikraos Gedolos Chumash
Kitzur Shulchan Aruch in English
Sefer Hachinuch
Gaon, you did not answer my question in 1571760 as it says mitzva and not chiyuv.
No, in either way, people who care will ask, where is your hat or they don’t know and their won’t be an embarassment. As according to the Baer
Hetev above you are not mechuyav to spend any money on a minyan but not gaining money might be different.Takes2 – Look at the Baer Hetev O:CH 90:13 many of your questions will be answered.
Gaon, does permission of Erev Techumin required to be a Chiyuv or just a Mitzva?
The MB in O”CH 415:4 mentions the creating an Eruv Texhuman for a minyan is a mitzva.
I think the argument between Yaakov Avinu and the brothers is, if to satisfy the judgement requirement for kidnapping do you have to kill the whole city of Shechem or satisfy the requirement by some other means like making them slaves.
It does not say in the above mentioned source that it is a chiyuv, It says that effort should be exerted. More important to daven in a shul and the time people are davening.
There is a Baal Haturim on ויקץ יעקב משנתו ויאמר Yaakov Avinu woke up from his sleep and said, has the last letters צבור indicating that ones prayer is only listened to in unity. We need each others zachusim that our prayers be listened to. It says before אכן יש ה’ במקום הזה ואנכי לא ידעתי could be related to the above, Hashem exists in this place provided I put aside my egotism.
Gaon, Where do you find lehalacha that for a mitzva, you are allowed to endanger yourself when sofek pikuach nefesh is docheh shabbos even if it is hudcheh having against the mitzva the mitzva of ushmartem es nafshasechen?
Shulchan Aruch O”CH 90:9
Where is that Meiri? I don’t think that the above Chezkuni upholds that.
Gaon, Yaakov Avinu held like the Samuel Hanovi that this is a שכיח הזיקא where being harmed is prevalent so the mitzva will not protect you.
1 – I explained already that assuming that you have a good reason going to this place on vacation, so you are not doing anything wrong since you davened already with a minyan before you left. It is recommended that, if there is a shul, daven there and the time when people daven.
It’s a מצוה הבאה בעבירה, mitzva through an averoh for him.
Joseph, did you see the rephrasing of the question. There is nothing wrong
in going to a vacation. You daven with a minyan before you leave.Gaon, I think the question that Yaakov Avinu had , do I have to put myself
in a precarious situation in order to enforce the law that might get me killed and then have to rely on a miracle to get saved?I will rephrase your question. Are you allowed to do something currently (where you don’t do anything wrong) which will cause that later on you have to rely on a bedaved davening without a minyan?
You can’t compare it to the case where the hot water spilled on shabbos because there is mitzva to do milah which causes the pikuach nefesh to heat water after. Here there is no mitzva to go on vacation.
His writings in דברי יואל are still alive.
Gaon, look at the Chezkuni 34:25 ד”ה ויהרגו כל זכר it looks like they have a chiyuv to create a court to enforce the laws of kidnapping and if they don’t that it becomes our responsibility.