Forum Replies Created
-
Posts
-
I surrender, there is no help for you. Youv are trolling.
Rov and chazaka say we don’t suspect retrospectively and the others that are not known as treif, so bitul is not necessary.
מדאורייתא חד בתרי בטל – Midrabonon 60-1 , As we don’t know if it is treif and rov are kosher, dovor shebminyan does not apply, and it is botel berov (if needed).
The Kalever famous hungarian song was a popular peasant song. We can be mekadesh the nigunim.
The nigun is not a’z, after changing the words.
Call at לכלב תשלכון אותו because you are machmir like a dog in order to make more treif thereby more will be thrown to them.
RG,. I believe to be חייש למעוטא denying rov your children are mamzerim because you are not trustworthy, bitul is non-existent by you and we don’t pasken like Rabbi Meir.
RG, I say on you what the Chasam Sofer translated לא תעלה במעלות על מזבחי אשר לא תגלה ערותך עליו the way Ohr Hachaim Hakodash says on לא תשא את שם ה’ אלקך לשוא don’t elevate the name of Hashem falsely. אל תצדק הרבה don’t make yourself more religious. Halvay we should keep what is written as halacha.
MB SA O”CH (91,12) davening as going on the street.
We go after rov by eggs (SA YD 66,8) as mentioned above, so no checking is required, otherwise we could never make hard boiled eggs.
If we find a bloody egg which gets mixed in with other eggs or an egg from a treif chiicken mixed in then we have a problem.
Statistical rov eliminates the safek so no bitul is involved. Blood in eggs currently is a statistical rov. Most eggs don’t have blood currently so there is no safek to be botel. When it is found, there is no safek since it found after removed from others so no bitul is involved.
We don’t manufacture safekos on your whim.. If there is a shayle its on the shachted chicken which is sold by weight.
A joke comes to mind they said to someone you are like a dog who wants to make everything treif so the dog should get more.
Go back and finish shas again and maseches chulin 11 about rov that we rely on כל דפרוש מרובא פרוש.
The Chasam Sofer would say חדש אסור מן התורה בכל מקום ובכל זמן.
It turns on when breathing which is not a psik reshe or let it run without humidifier.
More cholestrol or more sugar and carbohydrates?
Moderator: need to edit reply #1710987
The Chasam Sofer in Nedorim 81, translates שלא ברכו בתורה תחילה, the churban came because they did not make a Birchas Hatorah first, that when they praised someone, they praised them with their secular knowledge before their Torah knowledge.
RG, If you mean what you said that we must have higher standards than the gemora and rishonim, then I say own you what the Chasam Sofer translated לא תעלה במעלות על מזבחי אשר לר תגלה ערותך עליו the way Ohr Hachaim Hakodash says on לא תשא את שם ה’ אלקך לשוא don’t elevate Hashem falsely. אל תצדק הרבה don’t make yourself more religious.
The Rash uses the pasuk לא המתים יהללו י-ה to allude to the dead dry arba minim being pasul to use. By chametz we find שלך אי אתה רואה אבל אתה רואה של אחרים ושל גבוה people don’t see there own sins but see the sins of others and certainly the sins of the holy. אין אדם רואה את נגעי עצמו a person doesn’t see his own faults.
( וכל הפוסל במומו פוסל (קידושין ע, ב whoever degrades the other person does it with his own faults.It is not of course. Planting has to create roots but many hold that it happens right away.
There is a difference between planting and cooking. Planting he is chayev when he places the seed in the ground whereas cooking he can remove it before it is cooked and not be chayev. See Tosfas Shabbos (4,1) beginning words Kodem.
The more I think about it, the more it looks to me that drinking and telling about yetzias mitzraim are not alike.
When it comes to drinking, there is no mitzva in drinking only. but to be intoxicated that we fall asleep, whereas by telling about yetzias mitzraim, the falling asleep is a measurement in the extension of the mitzva, so you are mekaim the mitzva with small amount but continue doing it until falling asleep.Look at the reply #1709188 where I said the opposite, read it carefully, He has no control over the outcome, so it cannot be a mitzva, but he has control over drinking. Avraham was mekaim the mitzva of kiddush Hashem, whether he died or not is out of his conrol. The comparison anyway is not good because he is not mechuyav to repeat it until he dies.
There was a woman revered the Aishes Sma.
RG, I gave you a reference. The chazal wanted to continue doing the mitzva until he falls asleep. Even though he theoretically performed the mitzva but the part to fall asleep he was not mikayem, so he still has an oibligation to fulfill this. How does he fulfill it, by repeating the mitzva.
RG, You praise yourself how learned you are by finishing shas and SA but maybe you should learn MB first SA O”CH (60,10) from the Chayeh Adam. The mitzva is drinking and not being drunk until you come to the level of ad the dlo yada. Similarly, the mitzva is to sacrifice yourself al kiddush Hashem. On the results you have no control over, so it cannot be a mitzva.
אין הגליות מתכנסות אלא בשביל המשניות שנאמר כם כי יתנו בגוים אץה אקבתם, the redemption will come because of learning of mishnayos, according to the midrash rabba. The word יתנו is a form of the word מתניתין.
According to the Baal Hamoar you can perform the mitzva of tashbisu by eating it.
RG, the snatching of the afikomon is done for fun in order the children should stay awake, so there is no stealing involved. They take it temporarily. If they don’t return it, you can take any shamurah matzoh and make it afikomon.
There is a story in EY where someone said, I saw Israel today, so he asks him, and what did you do in the afternoon? How much time did it take? In hebrew or in english?
RG, why don’t you ask your question on SA O”CH (481,2), since you said you finished it, where it says there is a chiyuv to tell about yetzias mitzraim until falling asleep? The sefer Minchas Chen on the Hagadah explains that you have performed the mitzva with a little but your still have a new chiyuv to tell again until you fall asleep.
Even if say that derabonon needs kavono lekatchila, but if the actions refllect the mitzva like drinking excessively. no kavono is required.
R. G. Drinking on purim is derabonon which does not need kavono.
Sifsei Chachomim, the opposite is said, every drink is a new chiyuv until he falls asleep. Similarly, there is a new chiyuv for sippur yetzias mitzraim until he falls asleep.
רב מנגיד דמקדש בלא שידוכי, קידושין יב
Doesn’t it say שקר החן והבל היופי אשה יראת ה’ היא תתהלל grace is false and beauty is vain, a G-d fearing woman is praiseworthy.
Who will take over when you leave since all the Jews are leaving? For whom are you bodek? Aren’t you moving to EY where you will also be bodek?
Many hold if he sells his house to a non-jew before Pesach, he is not responsible to do bedikah.
coffee addict, It only happens after Techiyas Hamesim.
Rebbitzen, you are so sure about yourself, i am not. Over here he will never return, so he gives up ownership of his house and has no responsibility towards it. This is similar to moving thirty days before Pesach where I think he will not have to be bodek the old place at most he can be mevatel. The SA is talking in a case where he will return sometime.
No, you are leaving before night, so you have no chiyuv of bedikah since you won’t return for Pesach you won’t have to be bodek.
Rebbitzen, the halacha SA O”CH 436 is that if you want to leave early less than 30 days before and you figure you will return before Pesach, you don’t have to wait but be bodek the night before you leave.. If you don’t want to return, you don’t have a responsibility to be bodek. Others say that if he wants to return for Peasach but not before , then he always has to be bodek before he leaves.
They have a Hungarian saying, whoever has butter on his head should not go under the sun. If he didn’t want to be investigated, he should have never become president.
They say that potatoes were not available at the time of the Geonim, so the gezara was not on it even though we make flour from it.
Rebbitzen, in SA O”CH (681,4) mentions a custom to go to the grave of tzadikim Erev Rosh Hashanah. The reason is indicated by the MB is that the place has holiness where tzadikim are burried and the tefilos are listened to easier without interference. This might answer your question about asking them to intercede to be a melitz yosher at the their grave site.
Zmah chairoseinu refers also to the Kabolas haTorah whereas zman geuoiaseinu was temporary since we are still in galus.
You were mevatel what you did not find, so you can eat it provided it is edible.