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By lainng the mitzva is not a mitzva on the individual but on the tzibur whereas by shofar everyone is responsible individually to listen so people are busy and will not remind him. This is the meaning of הכל חייבים.
I think a sukkah is not built in Reshus Horabim which belongs to the public.
RG, you are weird. People don’t eat human flesh, it is not food, a choice, we are not canabals.
Don’t eat chametz for twenty four hours.
RG, you leave your children a chametzdig house?
There is an argument in SA O’CH 328,12., but over here we don’t follow the RMA as any hesitation is dangerous.
The Rav Tosfas Yom Tov asks the kashye why aren’t we gozer on laining on shabbos? The answer can be that there is no mitzva on each individual to lain on shabbos, but to make sure that laining is being done. So he could be reminded by others when he wants to carry. On Parshes Zachor there is a mitzva to lain, but it is a small amount compared to the megilla, so he won’t know how to lain is not a problem. Why would he carry matzah because he won’t know how much to eat, so eat more. Someone said kugel adds up to shabbos but it doesn’t , so it more.
Listen to the difference. Yayin Nesech pouring wine to the a”z has nothing to do with knowing that he is a non- jew, whereas inter-marriage only applies if he knows before touching it that he is a non-jew. In our case it was only revealed afterwards, so I think the gezera does not apply.
The issur is because of inter-marriage, wheh you drank it you did not know, so I think it does not apply and we
don’t asser derabonon retroactively.I don’t thiink it is assur because inter-marriage doesn’t apply. When drank there was no problem beliving he is jewish and we don’t asser derabonon retroactively, so you were yotzeh.
Reward them for a good job.
The Magen Avraham says by lighting yom tov candles איין חכמה לאשה..
I think it is not yad soledes bo.
Ypu cannot give the neigjhbor trreif meat as ypu cannot sell non-kosher meat.
I said , if you feel that you were mazik, you pay treif meat back; You like to misunderstand things.
Chametz before pesach is botel, but not on pesach.
Meno, you say, המוציא מחבירו עליו הראיה.
Mostly a mazik pays מה שהזיק and not מה שנהנה. He pays for the harm done and not the gain benefited. so you pay for treif meat.
You only have pay the neighbor the price of treif meat.
RG, you said you finished SA, look up SA YD (107,1)
Tzinus applies towards man, it does not apply towards women.
What are you doing in a women’s clothing store?
I went to Brooklyn College but skipped the subo, the student center which is unecessary for a degree. I also, went to NYU Couranrt Institute.
Thank you iacisrmma. The revelation of issur comes about after the bloody egg is removed, so bitul is not necessary for rov are kosher and we don’t asser it retroactively. The 3 eggs is a chumra.
DY, Does an egg in a shell bolea the pot and make the other 2 in the shells asser?
The job of the Rebbe ie to instil happiness.
Whether a woman should recline see SA O’CH (472,4)
There is a Noda Bayehuda who says that visitiing the Rebbe on yom tov does not apply currently because visting the makom hashchina has precedence.
First keep the basics in everything and then think of doing more.
I surrender, there is no help for you. Youv are trolling.
Rov and chazaka say we don’t suspect retrospectively and the others that are not known as treif, so bitul is not necessary.
מדאורייתא חד בתרי בטל – Midrabonon 60-1 , As we don’t know if it is treif and rov are kosher, dovor shebminyan does not apply, and it is botel berov (if needed).
The Kalever famous hungarian song was a popular peasant song. We can be mekadesh the nigunim.
The nigun is not a’z, after changing the words.
Call at לכלב תשלכון אותו because you are machmir like a dog in order to make more treif thereby more will be thrown to them.
RG,. I believe to be חייש למעוטא denying rov your children are mamzerim because you are not trustworthy, bitul is non-existent by you and we don’t pasken like Rabbi Meir.
RG, I say on you what the Chasam Sofer translated לא תעלה במעלות על מזבחי אשר לא תגלה ערותך עליו the way Ohr Hachaim Hakodash says on לא תשא את שם ה’ אלקך לשוא don’t elevate the name of Hashem falsely. אל תצדק הרבה don’t make yourself more religious. Halvay we should keep what is written as halacha.
MB SA O”CH (91,12) davening as going on the street.
We go after rov by eggs (SA YD 66,8) as mentioned above, so no checking is required, otherwise we could never make hard boiled eggs.
If we find a bloody egg which gets mixed in with other eggs or an egg from a treif chiicken mixed in then we have a problem.
Statistical rov eliminates the safek so no bitul is involved. Blood in eggs currently is a statistical rov. Most eggs don’t have blood currently so there is no safek to be botel. When it is found, there is no safek since it found after removed from others so no bitul is involved.
We don’t manufacture safekos on your whim.. If there is a shayle its on the shachted chicken which is sold by weight.
A joke comes to mind they said to someone you are like a dog who wants to make everything treif so the dog should get more.
Go back and finish shas again and maseches chulin 11 about rov that we rely on כל דפרוש מרובא פרוש.
The Chasam Sofer would say חדש אסור מן התורה בכל מקום ובכל זמן.
It turns on when breathing which is not a psik reshe or let it run without humidifier.
More cholestrol or more sugar and carbohydrates?
Moderator: need to edit reply #1710987
The Chasam Sofer in Nedorim 81, translates שלא ברכו בתורה תחילה, the churban came because they did not make a Birchas Hatorah first, that when they praised someone, they praised them with their secular knowledge before their Torah knowledge.
RG, If you mean what you said that we must have higher standards than the gemora and rishonim, then I say own you what the Chasam Sofer translated לא תעלה במעלות על מזבחי אשר לר תגלה ערותך עליו the way Ohr Hachaim Hakodash says on לא תשא את שם ה’ אלקך לשוא don’t elevate Hashem falsely. אל תצדק הרבה don’t make yourself more religious.