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Maybe the pasuk indicates the OP לחם לבב אנוש יסעד. What does it have to do with the heart?
Don’r we see this by Korban Pesach כי אם צלי אש?
There is a vort from the Berdichever why Pesach is called by that name and not Chag Hamatzos as called by the Torah. We are emphasizing the miracle Hashem did to us, whereas He is emphasizing what we did for Him. לכתך אחרי במדבר בארץ וכו
We will tell the story of Yetzias Mitzraim even more after redemption. A parable is told in the Migdal Eder haggada to explain this. A person had stomach problems. He could not digest his food well, but he did not fill badly because he was poor and only was able to afford what he was able to digest. A doctor cured him, but he did not fill any hakoras hatov since he desired now more food, but he could not afford it. When he became reach, then he realized the benefit of what the doctor did for him. Similarly, in galus we don’t appreciate fully Yetzias Mitzraim, but after the redemption we will fully appreciate it.
This explanation from Rabbi Fogelman makes sense since we only keep the last day of Pesach in Ch’l being in galus.
There was a bet between the sun and the wind who can take off the coat of an individual. We can look at the coat as being religious, not mixing with those who influence us against Torah’s teachings, The yetzer horah, bad inclination, can have different effects on different people. For some he is like the wind, the more he pushes the individual to do bad, he strengthens himself to overcome the yetzer horah’s influence and keep his coat on, whereas for most of us, he behaves like the sun taking his coat off and giving up his religion. Since we don’t know what the effect will be, we must watch ourselves from groups that influence us against the Torah’s teachings.
Thank you Reb Yid for posting it. I copied it and reformat it for printing.
דירה בתחתונים is only a means to the end of gaining Olam Haboh.
RG, the father is asked not the mother.
That would be like a typewriter as described by you.
I talk about a software that is used on a computer.
It’s a computer. See the RMA SA O’CH 545,7 writing must be permanent.
According to R’ Moshe you can switch.
See Beer Moshe 7,39 and 93 writing on a disk is automatic. On Chal Moad a pesik reshe is not assur and the writing is a code. Writing on a monitor display has no permanence.
Joseph, proof? Chal Hamoad a tircha or exertion is assur and must have permanence. Writing on a computer
display has no permanence. Printing by entering a command involves no tircha and is not a direct malocho happening automatically, whereas typing on a typewriter has permanence and there is tircha involved.Typing on a computer is not permanent , whereas typewriter might be different. Printing from a computer might not be a melochoh for chol hamoad just entering a command. The issur of chol hamoad is exertion.
We call the last day of succas Hoshanah Rabba so there is no need to call it acharon shel sukkas.
I asked my LOR and just as I thought there is always a backup.
Many say that this is a historical account where shunra refers to Nebuchadnezar, but what would a mouse refer to?
The last day people get together and mishen is allowed. הנה מה טוב ומה נעים שבת אחים גם יחד how good and nice it is when brothers sit together. They are brothers in mitzvos.
Kissing the hand shows indirectly respect.
I meant obviously the father must answer.
RG, reference incorrect for Tzitz Eliezer should be 18,5 who brings other sources like Derech Chaim on laining from the Nesivos.
RG, you are saying that whoever asks you must answer.
כולה חדא גזירה היא is the expression of the gemora .ביצה ג. All was assered at the same time.
The gemora says כולא חדא גזירה היא the chazal asser everything at the same time.
We say in the haggada שלא אחד מהם עמד עלינו לכלותינו וכו’ והקב’ה מצילנו מידם through anti-semitism, Hashem saves us from assimiation.
Milhouse, obviously Pesochim
RG, that is chiyuv is also on the himself, if there is no daughter, the father.
RG, did you read what I wrote just before you? Is there a mitzva on the father to tell yetzias mitzraim to the daughter? She has a mitzva like other mitzvas on pesach to speak about it but does the father have the mitzva?
I was questioning if sippur yetzias mitzraim is a responsibility on the father. There is a certainly a chiyuv on them like any other mitzva on Pesach.
RG, it says כה תאמר לבית יעקב ותגיד לבני ישראל look at Rashi by Kabolas Hatorah that Beis Yaakov refers to the women whereas Bnei Yisroel refers to the men. Once the women agree, you will not have the Etz Hadaas problem and they will encourage the men. The women tell lightly and the men harshly.
RG, look at the Sefer Hachinuch 21, the chinuch says yes, women are mechuyav but the Minchas Chinuch asks why?
If a tree falls in the forest and no one is there, does it make a noise? If there was a crime but it can’t be proven, can there be obstruction?
Joseph, look also Hilchos Ishus (15,19) may be that is why it is called Nesuin, to elevate each other and put the other partner on a pedestal. Since sippur yetzias mitzraim is Torah, and girls where not commanded to be taught Torah, only boys are mentioned. It says בשביל נשים צדקניות נגאלו, so they are also included but man have to thank more for their redemption. The Chasam Sofer explains that by kabolas HaTorah it says אל תגשו אל האשה don’t rely on the zechusim of women but have your own.
Joseph, isn’t the sender responsible until it arrives to you?
RG, Both the Even Ezra and the Chezkuni say the they were suppose to protect the dangerous roads that contributed to the death of the individual.
Kitniyot was assered because of chametz mixup, see Mordechai Pesochim 588, so erev pesach was also included in the gezera.
Chosid you were mechaven to the Klei Yoker in Parshes Devorim on פנו לכם צפונה.
I was sarcastic. The difference was explained before. Shofar is a responsibility on each individual to listen not just on tzibur whereas krias hatorah is the responsibility only on the tzibur, once ten people listen, you don’t have an individual responsibility to listen, but obviously don’t walk out in the middle of laining for kavod haTorah not like krias haMegilla. See Moadim Uzmanim 166 on Parshas Zachor.
See the Meshach Chachma in Parshas Bechukosai on V’af Gam Zos in great detail.
The kaarah has things that reflect our greatness and lowliness. See the Malbim the kashye of the mah nishtano is the history in a nutshell. The Rav Abarbanel says that the question is why do we do contradictory things?
Why did the oray miklot resident stay there untl the dearh of kohen gadol? because he did not daven for them, similarly here, maybe the beis din should have davened also for them.
The Chasam Sofer says that using horseradish for maror has a basis of תמכא – תמיד מספרים כבוד א-ל.
Rashi does not say that the coat was made from carpas just where we find the word pas which means
כרים של פסים cushions of linen.When the public hears that the orthodox refuse to vaccinate, it encourages anti-semitism saying Jews only care about themselves.