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Many say that this is a historical account where shunra refers to Nebuchadnezar, but what would a mouse refer to?
The last day people get together and mishen is allowed. הנה מה טוב ומה נעים שבת אחים גם יחד how good and nice it is when brothers sit together. They are brothers in mitzvos.
Kissing the hand shows indirectly respect.
I meant obviously the father must answer.
RG, reference incorrect for Tzitz Eliezer should be 18,5 who brings other sources like Derech Chaim on laining from the Nesivos.
RG, you are saying that whoever asks you must answer.
כולה חדא גזירה היא is the expression of the gemora .ביצה ג. All was assered at the same time.
The gemora says כולא חדא גזירה היא the chazal asser everything at the same time.
We say in the haggada שלא אחד מהם עמד עלינו לכלותינו וכו’ והקב’ה מצילנו מידם through anti-semitism, Hashem saves us from assimiation.
Milhouse, obviously Pesochim
RG, that is chiyuv is also on the himself, if there is no daughter, the father.
RG, did you read what I wrote just before you? Is there a mitzva on the father to tell yetzias mitzraim to the daughter? She has a mitzva like other mitzvas on pesach to speak about it but does the father have the mitzva?
I was questioning if sippur yetzias mitzraim is a responsibility on the father. There is a certainly a chiyuv on them like any other mitzva on Pesach.
RG, it says כה תאמר לבית יעקב ותגיד לבני ישראל look at Rashi by Kabolas Hatorah that Beis Yaakov refers to the women whereas Bnei Yisroel refers to the men. Once the women agree, you will not have the Etz Hadaas problem and they will encourage the men. The women tell lightly and the men harshly.
RG, look at the Sefer Hachinuch 21, the chinuch says yes, women are mechuyav but the Minchas Chinuch asks why?
If a tree falls in the forest and no one is there, does it make a noise? If there was a crime but it can’t be proven, can there be obstruction?
Joseph, look also Hilchos Ishus (15,19) may be that is why it is called Nesuin, to elevate each other and put the other partner on a pedestal. Since sippur yetzias mitzraim is Torah, and girls where not commanded to be taught Torah, only boys are mentioned. It says בשביל נשים צדקניות נגאלו, so they are also included but man have to thank more for their redemption. The Chasam Sofer explains that by kabolas HaTorah it says אל תגשו אל האשה don’t rely on the zechusim of women but have your own.
Joseph, isn’t the sender responsible until it arrives to you?
RG, Both the Even Ezra and the Chezkuni say the they were suppose to protect the dangerous roads that contributed to the death of the individual.
Kitniyot was assered because of chametz mixup, see Mordechai Pesochim 588, so erev pesach was also included in the gezera.
Chosid you were mechaven to the Klei Yoker in Parshes Devorim on פנו לכם צפונה.
I was sarcastic. The difference was explained before. Shofar is a responsibility on each individual to listen not just on tzibur whereas krias hatorah is the responsibility only on the tzibur, once ten people listen, you don’t have an individual responsibility to listen, but obviously don’t walk out in the middle of laining for kavod haTorah not like krias haMegilla. See Moadim Uzmanim 166 on Parshas Zachor.
See the Meshach Chachma in Parshas Bechukosai on V’af Gam Zos in great detail.
The kaarah has things that reflect our greatness and lowliness. See the Malbim the kashye of the mah nishtano is the history in a nutshell. The Rav Abarbanel says that the question is why do we do contradictory things?
Why did the oray miklot resident stay there untl the dearh of kohen gadol? because he did not daven for them, similarly here, maybe the beis din should have davened also for them.
The Chasam Sofer says that using horseradish for maror has a basis of תמכא – תמיד מספרים כבוד א-ל.
Rashi does not say that the coat was made from carpas just where we find the word pas which means
כרים של פסים cushions of linen.When the public hears that the orthodox refuse to vaccinate, it encourages anti-semitism saying Jews only care about themselves.
Milhouse, about kitniyas look at the Mordechai 588 תקפ’ח.
Neville, go back to the Yeshiva and learn to understand the difference.
Tosfas in Shabbos indicates that פרך in את בש is וג’ל refering to ל’ט מלאכות for shabbos that they worked in mitzraim that was considered work and therefore forbidden to do on shabbos.
כרפס – אותיות פרך ס
According to the Minchas Chen on the Haggadah you make the rav a poal (worker) for you by paying him, so you can sell chametz which was bought after the mechirah.
Eagles eggs are assur midoraisa. The water above is nat, but the others mentioned above are seconrary nat bar nat.
RG, Please try not to lecture me what kavod haTorah is. I tried to answer the Tosfas Yom Tov kashye. It happens to be that Rav Sternbuch Shlita in Moadim Uzmanim 166, says the same thing I said bringing a prove from the above SA. ברול שכוונתי It seems you enjoy arguing for the sake of it bringing you to be disturbed. I repeated what I learned in the Yeshiva. The SA gives multiple views so we say אלו ואלו דברי אלקים חיים.
Blood spoted eggs in their shell are only assur miderabonon as indicated in SA above.
If left there, you show you don’t want to acquire it by indicating that you want to return it by being mesalek yourself from ownership.
Call to get a return authorization without opening ir otherwise refuse to accept it as by a Jew meshicha creates ownership.
Nat Bar Nat Miderabonon does not need 60 the 3 eggs is a chumra, see SA Y”D 66,2, Pour out the water, pot is ok certainly after a mes les, other eggs are fine. Issur transfers to the water (to the eggs) and (to the pot). The eggs and pot are nat bar nat.
There are certain things that we would not do even without the Torah’s prohibition like eating blood or human flesh which are anyway disgusting. Explains the Binah Leitim that we refrain from eating it like the spilling of drinkable water because the Torah forbade eating of blood and we get rewarded for it and not because it is disgusting.
DId you look at the SA above where there are multiple views. Since the Tziitz Elieaer holds like this view and
Reb Moshe does not reveal his source plus most hold laining on shabbos is miderabonon, I am allowed to follow this view, specially from the Behag who was fron the gaonim. No one said Reb Moshe is wrong.Repeating again, most eggs don’t have blood. Having 3 is if there was blood in one and the others were affected through the bliah of the pot.
They had to attest at eglah arifa that they did not contribute to the death by not escorting him and being respponsible on his demise.
This view above is the Behag’s view whose explanation is that once ten people are listening, there is no responsibiility on you because the chiyuv isv on the tzibur and not on the individual.
According to SA O’CH 146,2 says according to a view, if ten people listen to laining, you can learn quietly.
see MB 8The names were based on a story where the wife was mixed up with the mother in law. I don’t think it applies across genders since this ie not a comon occurence and we don’t suspect this. When it comes to men, the Chasam Sofer says , we should worry more to be a talmid chacham.
The Shevat Sofer, Rav Simcha Bunim Sofer ztz’l and Rav Simcha Bunim Ehrenfeld ztz’l
besalel. I appreciate you sense of humor. אין מערבין שמחה בשמחה
Your still ridiculous. Halachically, to eat the lighter issur does not mean human flesh. What ypu are referring to is a curse.