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You eat shabbos what ever is chaviv to him.
RG, we only wait a 1/2 hour between milk and meat. You can eat something in between fish and meat. You can eat cheese blintzes after the fish maybe not together.
We usually had a potato soup, fish and cheese blintzes.
The RMA SA O’CH 494,2 says to eat milcihig and then fleishig to have two breads, as we should not use the same bread for both, to commemorate the shtei halechem.
Halacha and labeling is not same. Maybe, there are guidelines by the government of milk amount in a product to be called dairy.
Nev, what I mentioned before the logic from Amram and Miriam is not mine but the Aim Habonim Samecha Shaar 3,12. about the building of EY used by the talmidim of the Maharam Shik.
Nev is telling us that this is what is called דבר המעמיד which is not botel so it is not like milk and the RMA above does not apply.
Look at RMA SA YD 97,6
RG, If you meant to say that davening is a mitzva, I go to sleep before I am mechuyav.
The Chasam Sofer explains the argument between Amram and Miriam was that Amram divorced his wife to bring the geulah as all neshomos will be used up in the guf. Miriam argued that this works only if everyone follows your lead, otherwise the tzadikim will refrain fron having children and all births will be rashoim. The same argument was whether to join the Kneses. If the religiious don’t join, they will do whar they want without objections.
After research I find that non-dairy can have .5% milk, 5/1000 which probably is botel, whereas dairy free can not have any milk.
Did you ask them, what did they say? . It is unlawful to mislabel something.
Again I indicated the MB who says there is a difference if he does averos lehachis, on purpose, or leteovan for desire.
ואלה שמות’בני ישראל הבאים מצרימה’ ס”ת מילה indicating they were all distinguished because of their circumcision.
The question is why do they put it in there? If for taste it certainly is not botel and otherwise how can you mevatel directly when you can leave it out?
I think the answer is that milk currently is not an issur and therefore we can be mevatel it and it becomes botel since the most it can be by the government allowance is 1/200.
Look up MB 329,3
The Satmar Rebbe ztz’l was asked why he doesn’t thank them for saving him? He said, if someone sets a fire to a house and then saves them, does he deserve thanks?
No, but many finish their sefer liike this: Chidushei Harashba on Brochos, Chasam Sofer (7,74) etc.
It says וראה בטוב ירושלים כל ימי חייך see the good in Jerusalem all your life. There is story with the Klausenburger Rebbe who was asked, why don’t you see anything bad in EY? He said, I am busy seeing the good העוסק במצןה פטור מן המצוה.
What about W and his Iraq War?
Creating peace with Egypt by Carter was a great accomplishment that still is surviving today.
It is a Midrash Rabba:
דברים רבה (וילנא) פרשת וזאת הברכה פרשה יא
אלו ואלו היו אומרים (ישעיה נז) יבא שלום ינוחו על משכבותם הולך נכוחו (משלי י) זכר צדיק לברכה ונשמתו לחיי עולם הבא. אמן כן יהי רצון, ברוך ה’
לעולם אמן ואמן.Maybe we finsh the Darosho with the coming of Meshiach which is implied in this pasuk by the duplicate Amen’s. This world and the next world to come.
Joseph, Trump by not standing up against anti-semitism, he is enpowering them. They see it as שתיקה כהודאה.
RG, We mentioned before it is not a mitzva to be up. It is kabalah. No halacha in SA to be up because there is no gemora. The Beer Hetev quotes the Ari Z’l. Are you mixed up like davening shatz with a beard?
To quote the Magen Avraham by sittiing for Tefilin when put on the hand, kabalah does not trump halacha.
RG, everything you don’t understand seems funny to you. Thet want to satisfy everything being up and davening properly.
If there is a helping plate, just remove a piece in another plate and be mekadesh with it and then help yourself into your plate.
Thinking it over, it is not simple. If he leaves the food over without touching it, it can be reused. If he tastes it and leaves it over, it loses its vakue. If he removes a piece into another plate to eat, the rest can be reused. He should be able to be mekadesh with the piece he removed.
Gaon, I would say yes. He can be mekadesh the ishoh because once he was given the food, it belongs to him to eat it or leave it over.
The two are related. If shaving with an electric shaver is assur because of simlas ishoh as no stubbles are left, he would be ovar on cutting with a razor.
My wifw and I made a shiduch when we just got married. I knew the choson and she knew the kallah.
I will melamed zechus on the feet stompers as a symbol to eradicate and stomp on them with their feet.
When two people say someone is drunk, he should lie down.
You have just proved the words of the Magen Avraham אין חכמה לאשה why a woman should not learn genora as also indicated by the klugeryid. It says על פי שנים עדים יקום דבר where two posters tell you that you are incorrect.
He can have a physical problem if he can’t have a beard so we don’t want him to be a shatz.
It does not say אם יש לו זקן indicating that he needs a beard to daven.
All this does not mean that he must have a beard, but be able to have a beard.
coffee addict, because of anivus of Beis Hillel they allowed Beis Shamai first in order to hear an opposite view before they decide on their view to arrive to the truth, so it could not be Beis Hillel and Beis Shamai because Beis Shamai would have come first.
RG, sorry you don’t what you talking about as a woman. This is a clean way of saying that he is of age and ir does not mean a beard.
The same way as we praise a tzadik when we mention his name, we must praise Hashem. The Sefer Chasidim says that for this reason we should not say Hashem but Hashem Yisborach.
It can be a chiyuv on the tzibur and still a chiyuv on the oleh but not a chyuv on others if ten people listen.
It says that the oleh should not say chazak chazak until he says the last brocho.
RG, even if a person not having a beard can also daven since it doesn’t say in SA O’CH 581 that he must have a beard. In HINENI the word ‘like’ is used to be seen as an older person who is personally having his own problems and concerned about his livelihood and family.
RG, do you follow the Beer Sheva by not wearing a wig outside and cover all your hair?
BTW a priest is called galach because he shaves the middle of his head.
When it comes to shaving, didn’t I bring a proof from the mishna paskened in SA 531?
RG, Respect people’s customs since they all have their gedolim like the Chasam Sofer to rely on and don’t be holier than thou.