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The Chasam Sofer emphasized וסרתם מן הדרך ועבדתם אלהים אחרים getting off the walked on way will brring to the worship of a’z אשר לא ידעתם which you don’t realiize.
The Midrash Shmuel on Avos explains the mishna כל מחלוקת לשם שמים סופו להתקיים the question is who wants the arguments to stand? He explains that since the Beis Shamai helped the Beis Hilel to arrive to truth, they are also praise worthy and maybe therefore the Beis Hilel were preceded by the Beis Shamai because of their humility to hear an opposite view before making a decision.
I think, once it is scaned to disk and printed from there , they are all the same.
We don’t have a chandelier in the bathroom and I don’r know anyone who does. My mother o’h was a holocaust survivor from Aushwitz. She was not fancy being satisfied with what she had.
Joseph, As you mentioned the Jews left at the October 23, 1956 Hungarian Revolution against the Soviets. Around h 20,000 Jews left then. My father o’h was involved in gettting them through the border.
Oberland is towards Austria, the west of the Danube, whereas Unterland is towards the east, Romania. I was born in Sopron going back to the Romans on the Austrian border. A synagogue from the forteenth century (1325) was discovered there through excavation.
I am Hungarian, who left Hungary at the revolution sixty two years ago and being in America sixty years. My wife o.b.m. enjoyed silver and crystals. She said, I enjoy honoring my guests. I stick to our ashkenazic heritage (maarovis and yoitzros) not swaying an inch saying it on my own. She liked limoges so we got a curio cabinet to display them. She had a ceramic doll collection.
The Torah Temimo’s view is that the rule of placing seforim on each other only applies to parchment. The holiness of printed seforim is all the same.
Are the children mamzerim if they married forbidden relationships unwittingly? Catch, I would say according to you, yes.
We can extend the question above, someone can’t have children anymore and discovers that he married one of the forbidden relationships, does he have to divorce her?
It is a forum to discuss halacha.
He finds out he is a Kohen and married a divorcee, does he have to divorce her? Is the issur to live with her or to marry her?
In the Wiener Cemetery above, chavreh kadishe has to approve the text to the matzeva. The cemetery belongs to a group who has the right to set rules as a shul does.
Also, by reading the targum in aramaic helps in learning gemora .
Talmidchochom, Look at the benefit of it, gaining long life Brochos 8:2. You can speed up rhe process by doing a parsha (peh or samech) at a time.
In CH’M 56 the Meharam Shik says clearly that the world was created in lashon hakodash and that is the only language in hebrew letters the matzeva should be written in.
About writing any other language but hebrew letters on a matzeva, see the Mehram Shik YD 171 that the language denies after life. He called himself שיק to signify the beginning letters שם ישראל קודש. Adas Yereim (Wiener) in Beis Yisrtoel, Woodridge, NJ forbids anything but hebrew letters on the matzeva.
Talmidchochom, Klugeryid, About Rashi see SA O’CH 285,2
Having seforim written in a language, doesn’t make it holy. Yiddish might be because it distiguishes us from the umaa haolam. It is famous the words of the Chasam Sofee, ויבא יעקב ‘שלם’ שם, לשון, מלבוש name, language and dress. כי פי המדבר עליכם -לשון ההקודש is holy on its own. No dirry words in it.
They were Jews a thousand years ago
Jews speak holy languages
Yiddish is holy
Ergo
Jews spoke Yiddish a thousand years agoNev, the MB is unclear it says until the mouth which could be from the bottom.
Look at Igros Moshe O”CH Chelek 4, 70
שו”ת אגרות משה אורח חיים חלק ד סימן ע ד”ה י”א
י”א אם יש לקרוע היום על ראיית ירושלים ואלו הנוסעים לארץ ישראל מסתבר שאף שעדיין לא נגאלנו בעוה”ר אין לקרוע בראיית ירושלים מאחר שהיא בחסד השי”ת בנויה לתפארת ואינה עכ”פ ברשות אומות עכו”ם,
MrSarahLevine613, What you are saying about yuhara applies to covering the head with the talis but not about wearing it. See the MB I referred to before 17:10.
laskern – Male
The Debretziner Rav ztz’l was asked, are you allowed to take to the bathroom the פארווערטס, Forward, a yiddish newspaper? He answered, the question is if you are allowed to take it out?
It is implied that if Mueller cannot do anything as stated by Jakk then Congress will have to judge if any impeachable act was committed and not the AG.
What about President Clinton nothing to do with his presidency?
Who walked away from infrastructure?/
oy, the gemora at the end of tractate Brochos mentions both expressions on above pasuk of עת לעשות וכו’ so I say אלו ואלו דברי אלקים חיים.
TT, what shkiah? See Teshuvas Chasam Sofer O’CH 80 where he paskens like RT even erev shabbos.
Where it comes to a mechitza, (height, holes) there seems to be an argument if required for mixing (Rashi) or looking (Rambam and Tosfas Yom Tov on the mishna in Sukkah.
Rambam Hilchas Lulav 8:15
People make a parade for Hachnosas Sefer Torah as mentioned from Samuel.
Two places in Samuel 1:18:6 and 2:6:5.
The chasidim don’t follow many of the psokim of Reb Moshe rather the Chasam Sofer for example cholov stam, mechitza and bima in the middle etc because he mainly wrote them for Lithuania were keeping Torah and mitzvas was more complicated. He did not want his Teshuvas translated into English.
The Young Israel says slichas 10:00 PM according to Reb Moshe’s psak Igros Moshe O’CH 2:105 mentioned by the Yechaveh Dass 1:46
There is a Shaarei Teshuva in the beginning of Hilchas Rosh Hashono SA O’CH 581שערי תשובה סימן תקפא
באשמורת. וכת’ בר”י בשם מהר”ם זכותה ז”ל בתשובה שיש מקומות שאומרים סליחות בערבית וישתקע הדבר שאין ראוי להזכיר י”ג מדות כ”א בעת רצון והיושב שם בעת שאומרים ישב וידום או יאמר מזמורים אך הווידוי יכול לומר אך במוצאי שבת אסור עד אחר חצות משום קדושת שבתHalochoscope, look at Yechaveh Daas 5:1 from the Beer Moshe being an Ashkenaz not to cover the face. Atifas Yishmoelim should be done and therefore covering the face is a mistake.
Rand0m3x,, saying י’ג מדות at night where most say that he is doing more harm than good.
halochoscpe, there is also a mistake in the atifa where they cover their face but the Beer Moshe and the Yechaveh Daas say that the Yishmoelim don’t cover their face in order to see.
Talmidchochom,, חתן סופר סדר עבודת היום שער הגדילים והכלאים פרק י’ב also Halochscope the MIidrash is mentioned there in Os 4 from the Darkei Moshe SA O’CH 10.
halochoscope, isn’t there a midrash to he sorounded by tzitsis? By the ashkenazim, the reformed were it like a scarf.
We find the great Rebbe Rav Simcha Bunim of Pshischa.
The Chasan Sofer says that there is an implicatiion in the Torah of being mekayem the mitzva of tzitzis. It says
ונתנו על ציצית הכנף it should have said ונתנו על הכנף ציצית but ‘al’ can have meaning because, that is in order to be mekayem the mitzva of tzitzis put corners on it.DY, see our discussion on Shabbos Clocks at https://www.theyeshivaworld.com/coffeeroom/topic/reb-moshe-on-shabbos-clocks
Look at MB 17:10
I think that this is the reason the chasidim wear a big talis katan to be yotzei the mitzva of tzitzis.