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klugeryid checks things out for himself. The question in Binyan Tzion 170 was about learning about an illness by autopsy for other similar illnesses that might occur.. Saving an individual through transplant is OK see the above Noda Beyehudah.
I have to apologize to ubiq and klugeryid as I misread the teshuvas Binyan Tzion who argues on the Noda Beyehuda forbidding doing an autopsy even if the person is around to save another life because he is exempt of all mitzvos
This psak of the Binyon Tzion is hard to understand. If the deceased is patur from mitzvos than he is also patur from aveiros. I think that bizoyan hames is because of us. We are not being respectful to him. If a live father does thinks against the Torah, respect is not to listen to him. Similarly, the respect over here is to use the death person to save the person in front of us.
The Noda Beyehuda above is in Second Volume YD 210. ubiq, The Binyan Tzion quotes this and explains that there is a difference to learn for the future or save someone being here as mentioned in the above. When it comes to abortion, see Oholas Mishna, (7,7) and the Rambam Hilchas Rotzeach (1,9) about rodaf.
The Mahrsha says that Pharaoh picked jewish midwives hecause thet are not commanded on ibborim to be punished by beis din (only min hashomayim). The Noda Beyhuda allows to take a body part of the dead to save someone who needs it on the spot, but not for learning.
Mitzvos given through Moishe Rabbenu, a shaluach, there is no baal tolin, but for emunah (אנכי) given directly through Hashem baal tolin applies, so the rewards for it are given this world as explained by the Sefer Peninim Yikorim in the begining of Parshas R’eh.
We find:
תלמוד בבלי מסכת יבמות דף קיט עמוד א
אמר רב נחמן אמר רבה בר אבוה: רישא דאיסור כרת – חששו, סיפא דאיסור לאו – לא חששו. אמר רבא: מכדי הא דאורייתא והא דאורייתא, מה לי איסור כרת
מה לי איסור לאו!Does Rovo hold that punishment does not matter or people transgress the lesser easier so the chazal where more choshesh on it? The fact that he indicates that they are both min haTorah seems to tells us that punishment should not matter.
Neder is chal on shavouh but not vice versa for the above reason.
The difference between neder and shavouh is that neder is issur cheftze whereas shavuoh is issur gavre.
There is an issur cheftza and an issur gavre. If the issur is on the cheftza than unintentional is also punished, whereas shabbos that is an issur gavre, so shogag where he should have known requires to bring a chatos but misasek not.
devny, Thw barber shaves those and only those who don’t shave themselves. Who shaves the barber?
Bertrand Russel ParadoxThe little I know, the Rambam says that our greatest asset is our mind and we end up destroying our mind.
Someone who ashames someone in public, how does he ask mechila?
The little I know. the Baal Akeida explains the meaning of הרהורי עבירה קשה מעבירה because one rationalizes and tries to explain an aveira finding excuses is worse than actually doing the aveira.
The little I know, you are right I could not find a midrash. They all quoted in the name of the Alshich Hakadosh. I did find the Shlah Hakadosh.
The little I know, the Midrash says ושכנתי בתוכם – בתוכו לא נאמר אלא בתוכם, בתוך כל אחד ואחד בישראל in everyone’s heart.
The Shlah Hakadosh says that this teaches us that everyone should make himself like a Beis Hamikdash.The above reference should be Broxhos 31,2.
Chana said that Hashem will see. Samuel (1,11) One way or another He will see. In Tractate Brochas 32. The Torah has to be true. It says that a women who hides herself by giving the impression that she is commiting adultary, must drink the bitter water to verify if truly she did it. If she was accused falsely, she will bear children. So Chana could make it look that she commited adultary and thereby drink the water and have children.
Sometimes the chazal assered more the less severe, Yom Tov over Shabbos by muktza, because he might desecrate it more. Ramban Hilchas Yom Tov (1,17) see Mishneh Lamelech.
Yom Tov malochos with admonishment is malkus, Yom Kippur is kares and shabbos is skilah.
Similarly, the number called up for laining indicates this severity. Chal Hamoed 4,Yom Tov 5, Yom Kippur 6 and shabbos 7. A rabibinic prohibition is chayev misah. Explains R’ Yanoson Aibshutz ztz’l, the chazal are protectors of the palace of the King who have the right to shoot intruders on the spot.Sam Klein, we find knowledge among the goyim. We can apply Ericson’s theory of child development together with the Rambam in Perek Chelek. There are stages of development which come with obstacles. We mature when we can overcome the obstacle for that stage. There are levels of the neshomo. The obstacle is the yetzer horah. When we defeat it, we are given a higher level of the neshomo as the yetzer horah cannot be stronger from what the neshomo can take. The Rambam says that different stages have different desires.
As I mentined before, it is ironic, the second amendment was originaly instituted to protect oneself, now it is used to desroy.
Stoning is more severe than chenek or cherev.
Shabbos is the foundation of Judaism. If you destroy the foundation, you destroy the whole building,
therefore the punishment is greater. If someone is mechaleh shabbos after admonishment, we can’t drink from his wine.When we must tear toilet paper on shabbos, don’t tear on perforations in order not to cut to size.
Milhouse, currently we have nothing. At least Iran and the world considered it a treaty.
If someone has bulmus, hunger pang, we feed him the lighter sin. For shabbos its a sakonoh, so we slaughter for him rather give him naveloh. There is an argument between the RMA and Mechaber if shabbos is hutra or hudcha. If there is sakonoh on shabbos, if there is a goy around according the RMA use him, but according to the Mechaber you don’t need to. It is a actually a mitzva to use a talmid chacham, so that people should not learn from it. SA O’CH (328,12)
The mashal above is from the Daas Zekenim MIbaalei Tosfas in the begining of parshas Eikev.
There is mashal on this, where a king tells his servants to grow a garden of flowers. They get paid on the work they do. Some are more worthy than others, so they get paid more for it; The king does not tell them the pay for each because he wants a nice mix and not one or two types, but if they would know the pay for each, they would only plant the higher paid ones. Similarly. when it comes to mitzvos. Hashem, wants us to perform a mix because we don’t understand the effect it creates above.
ubiquitin, look at David Hamelech in Bava Metzia Perek Hazahav where he was ashamed in public in the middle of learning being questioned, who commits adultary how is his executed? He answered through chenek but has olam haboh, whereas who ashames someone in public does not.
Google Audio Shiurim
The Shlah Hakadash says that the purpose of mitzvas is to make a nachas ruach to Hashem and reward and punishment is a measuring stick on amount we do.
kol haloshon
klugeryid, if we figure treuma 1 of 50 it comes out to
1-1/50 = 49/50 = .98, .98 x .7776 = .762048
1 – .762048 = .237952 = 24%The unemployment rate only refers to people seeking work. If they have no skills, they might give up looking for work.