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Admor stands for אדונינו מורינו ורבינו could be a Rav who paskens shalos or a Rebbi who has chasidim. A Rav is not an inheried position but a Rebbi is, if no sons exist, the son in law usually inherits the position.
rational, might be that noi is also plural as a sign of respect of the royal we, see Har Tzvi O’CH 1,4.
By taking part in the siyum is considered like learning as the GRA explains as the hidden part of siyum letters is the same as the revealed part. סמך יוד ו’ו מ’מ – ס-מך, י-וד, ו-ו, מ-מ.
It satisfies chasidish yeshivas which learn in yiddish as I did. When I am asked to speak Torah infront of a goup, I ask them, what language they want me to speak. Personally, I rather speak in yiddish.
Then women are honored because they are supporting the husbands learning by being away from them.
We say עצתו אמונה פעולתו אמת if we ask advice from Hashem Yisborach, He suggests to have emunah because He does things without any personel benefit in mind.
The name Tzvi which I am called. adds up to emunah and makes up the צדיק באמונתו יחיה.
As mentioned by the Rabbenu Bachaye this week that adonai is plural, so Rav Tzvi Pesach Frank ztz’l says that ashkenazim should be careful how they pronounce Hashem’s name as noi and not nai.
coffee addict, you are mistaken. It does not mean that hatred that is not baseless is mutar just that the Torah wants us to resolve it by not keeping it bottled up in the heart by admonishing each other. This can only be done if there is a reason for the hatred. See the Yad Yoseph on the Ein Yaakov Yome 9. also the Rashbam on the pasuk, Vayikro 19,17.
Maybe through the above that we can come to the recognition of Hashem from our walking, we can explain the midrash on it which asks whether we can do kabolas ol malchus shomayim when walking, the midrash says that we cannot, we must stay still but the rest from veohavto we can either stand or walk. We can’t have the proper kavono when we walk even though it brings us to come to realize the existence of Hashem.
laughing, be careful to use a capital letter when referring to Hashem.
They are out for their own benefit as Trump is.
The Ramban asks, why doesn’t it say veohwvto reacha? He answers it is impossible to love your fellow man like yourself since a person is closest to himself. The Sefer Habris explains that the Torah commands him that what he expects his friend should do to him, he should do to his friend.
The Rabbenu Bechaye in Parshes Ki Siso says on ולא יהיה בהם נגף בפקוד אותם, if you look at the Jews as a whole, you find no faults in them, but if you count them normally, you separate the bad from the good. They say that is why Bolok only wanted Bilom to see part of the Bnei Yisroel, because Bilom cannot affect the whole. So as a whole, we love all Jews.
I don’t know the truth of this story, they asked the Satmar Rav ztz’l if there is a chasan and a bar mitzva who gets maftir? He answered, whoever is older.
A tinuk shenishbo and a Torah following Jew, yes but ומשנאך ה’ אשנא and OTD who studied in Yeshivas is hard to love.
Look up the book Kehilos Hungaria under Satmar Nemeti Page 279 says that it was first inhabited by Jews in 1820. The Jews were chased out in 1715.
ZionGate, well said, דרך ארץ קדמה לתורה
Go to JewishUsedBooks.com
klugeryid, I don’t know what you talking about. Is it bad because it bankrupts the country or it does not cover the necessities, then why is it popular?
There is a Midrash peliah, אמרי נא אחותי את – מכאן ששוחטים לחולה בשבת, the Rav Chezkuni asks how do we know that Avraham Avinu will be killed. maybe they will commit adultary? Then they wil sin at every beila, but when they kill him will be one sin. Similarly, the Ran asks why do we slaughter for the sick on shabbos and don’t give him nevelah? Then he would sin with eating every kezayis. Therefore, it is better to do one sin then multiple and since Avraham Avinu was afraid they will kill him, we slaughter on shabbos rather than give nevalah.
Lech Lecha:
דע מה למעלה ממך – You can conclude from the fact that you can walk that there is a Universal Mover, as the Rambam says that if something moves, someone had to put it in motion. (Sefer Amudeho Shivo)
Noach:
Chasam Sofer says that if tzohar is a window or a precious stone is dependent whether we judge Noach for praise or shame. Only a truly pious person saved on his own zechusim can see the destruction of the wicked. Lot and his wife were not allowed to look back. If he judged for praise, it was a window, otherwise it was a precious stone, so he could not see through.Bereishis:
שלוחו של אדם כמותו – Adam Harishon was suppose to die when he ate from the eitz hadaas. The fact that he was thrown out of the gaan eden was considered as he died.
The Artscroll Mikraos Gedolos has morei and the DBS whereas the Bar Ilan has morad. I checked an old sefer for all chumoshium published 1928 by Chorav in Berlin has morei in it. Many others have also morei in it.
The Yismadh Moshe was not from Satmar but Ujhely.
Satmar used to be ashkanaz under Rav Yehuda Gruenwald.
The targum on בן סורר ומורה says סטי ומרי satu umare. St. Mary, Satmar
Amazon prime is accelerating for anytime, so you are not mechaven for shabbos, and we have amira deamira from erev shabbos. the goy does it for his own benefit payed a fixed amount ahead of time should be mutar.
Even it is guaranteed, the person who brings the package to you is not the one you talked to, so this is an amira deamira before shabbos and by paying extra reflects a great need which would be mutar as the goy is doing it
for his own benefit and the payment is agreed on before hand.If sent express, there must be a great need, otherwise why pay extra and the Minchas Yitzchok is matir in that case, otherwise it is not guaranteed that it will arrive on shabbos.
DY, you yourself said above that there is no garantee from the Post Office.
DY See Chasam Sofer O’CH 60 who says that amira deamira erev shabbos is mutar.
A rose among the thorns makes it grow sttaight. Pain helps us become rightous. It brings us closer to Hashem.
Joseph, I don’t agree with him. Not everybody is suitable for sitting and learning. Learning chemistry we see the greatness of our Creator having a miniature solar system in every atom. String theory shows that Hashem put his energy into everything. Math is required for the the gemora.
The US Post Office does it for there benefit and the majority are non-Jews. See SA O’CH 247,1.
Remeber Rashi משם הפיצם how unity saves one from even ע’ז . At the dor hafloga, to punish them, the unity was first brokeb up. So how great is unity towards the good.
About standing by Kadish see Yechave Daas (3,4) the sefardim don’t stand up but if standing, stay standing until daamiron.
They say a clown has olam habo because he makes people happy.
Good to know how to play the piano, one of the seven chochmas.
Music shows the greatness of the RBSO the level of eight.
Mix it into Gatorade not red and it will not tastte so bad.
See the Yechaveh Daas from Rav Ovadya Yosef (5,11) who says to stay standing until Hakel Hakadash. See the RMA 124,4.
Staten Island Willowbrook area has become chasidish recently.
Yaakov Avinu said krias shema when he saw Josef to show that his first love was to the Hashem.
About kissing children in shul, see the RMA O”CH 98,1.
Joseph, holding is one thing, but kissing is another thing.
Our LOR spoke about the phone in his Shabbos Teshuva drasha.