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Milhouse, Your justification does not hold water. Even if it creates monetary harm, abortion is done only when the fetus is a rodef, see the SMA mentioned above. The judgement is min hashomayim because his intentions matter. For goyim, they consider it murder but not us, so they get killed.
If they are illegal, isn’t the whole fam8ly illegal? Keep them together.
I am not Jackk, but please explain to me why are socialists evil who help the needy. The rich should pay more because they use the benefits of the country more because they have more to lose. They are not all criminals who are separated from their families. If they are illegal, then the whole family is illegal. I don’t call you names and appreciate if you did the same. The doctors get punished performing abortions without regard of reason and the circumstances are not so extremely rare.
Yehudayona, I think you are right see the sma CHM 425,2 s’k 8 proving that as long it is fetus in the stomach it is not considered murder because if the womwn is hurt losing her child ch’v, there are monetary damages, so we are obligated to save the mother by whatever means possible.
Milhouse, I don’t appreciate calling me an evil person. I am not a full socialist equavalent to a communist, but I believe that capitalism has gone to the extremes caring only for making money and not for the well being of the workers. Currently they say, if you don’t like our policies, leave. As an old man I personally experienced this. I worked in bank and was let go before earning a pension.
I cannot support someone and the party following him, who ostracizes immigrants by separating families, and supports the rich by only givihg them a tax cut believing that he knows everything better than anyone else.
Currently, I giive thanks to Rav Ovadya Yoseph ztz’l for his Yabia Omer and Yechaveh Daas for disseminating all the views when answering a shalah.
The Republicans who let the poor suffer end up killing them.
Some are fanatic and don’t allow abortions in any case even when the mother is in danger when a child is a rodaf as long it is not viable. See the last mishna in the 7th perek in Oholas and the Rambam Hilchas Rotzeiach 1,9.
No one supports abortion. only they are not against. it. It is up to the mother to decide if it is necessary. The rich are always able to get abortions by traveling to a place were it is allowed, but the poor will endanger themselves
by doing it a precarious environment.Joaeph, what about the Chida and the Ben Ish Chai?
If you want a real maris ayin, lighting a menorah oil or candles inside and placing an electric menorah in the window.
FFB can credit for keeping themselves religious as raised.
bpkj, as I mentioned before they end up being a chassidisher litvak.
To demonstrate the above. the Chasan Sofer passed away at 48 years old. He was the grandfather of Rav Shmuel Ehrenfeld ztz’l who passed away at 89. So when they will be resurrected, they will say on the 48 year old that he is the grandfather of the 89 year old which will make us laugh.
I said the above as a joke to interpret אז ימלא שחוק פינו we will start laughing when the younger looking will be identified as the grandfather of the older looking.
Entering information on a computer when it is on, might not be a biblical prohibition since the display does not last.
The above question should be, how did Avraham Avinu keep shabbos? בן נח ששבת חייב מיתה. The answer above is not so obvious. For a Jew, motzoei shabbos is the next day, but for a non-jew it is shabbos since the night follows the day.
They ask, how was Avraham Avinu keep shabbos? The Hafloah answers that he worked motzoei shabbos.
chash, what you are saying is said by the Chasam Sofer, the hebrew word גר hnts starting with gimmel instesd of an aleph and finishes with a resh insted of a taf indicating hard to start and hard to finish.
Shemaya and Avtalon were converts/ Rav Akiva was decsendent of converts who waa included in the ten martyrs murdered by the romans because of the selling of Joesf in place of Hashem. Nine tribes sold Yowef with the inclusion of Hashem in his judgement.
My two chilldren where converted and adopted as babies and b’H they are Torah observent Jews.
Chiyuv on the tzibur is to make sure ten people listen to the leining but I don’t have to worry that people will learn from me as long they are listening now. By tefila, I have an individual chiyuv, so if ten people llisten, I could learn, if not that others will follow my lead. By leining, I don’t have a responsibility to worry about the future.
Joseph, See SA O’CH 124,4 and 146,2
Joseph, There is a difference between leining and tefila. Tefila is a chiyuv on each individual whereas leining is a chiyuv on the tzibur (except for megilla). Therefore, if ten people listen to leining , you can learn quietly, but not at tefila.
No, the problem is that others will follow your lead and also learn and there will not be ten people answering.
A student asks his rebbe for a certification of his accomplishments in the yeshiiva. The rebbe signed it at the bottom of the page. The studeht asked why, he said it says, מדבר שקר תרחק from a lie further yourself/.
Why do you want to convert?
Chasan Sofer became chassidish. The Viener Rav,. Rav Lebovits, ztz’l also my rebbe, pronounded it as ee chassidish. The yeshiva also turned chassidish. You are right . It ia confusing. It proves there should be a difference, so I say it like the german uber. No mistake is made in laining by the chassidim. The litvishe say oo.
I also learned by Rav Simcha Bunim ztz’l but I don’t remember his pronunciatiion.ubi, thinking more, it actually is not so confusing. Either נתנה היא ואמר הוא OR נתן הוא ואמרה היא.
Was the Ari Hakadash related to the Mahrshal? I think they wrote each other that they were not related.
ftresi, there is another pronounciation of a cholam as ay like say by the litvvishe.
Joseph, what you saying is not true. My rebbe the previous Matersdorfer Rav ztz’l had a pronounciation a hungarian u with dots on top. I don’t think it exists in english for male and ee for female. It exists in german as uber, over.
The Noda Beyehuda says about saying שם יחוד that we can say צדיקים ילכו בם וחסידים יכשלו בם.
It says in Tehilim כי גמר חסיד The Szombathelyi Rav, Rav Katz ztz’l said that the Chasidim believe that they need no improvement, they are complete, once they are a chasid but the opposite needs to be true/ They are more scrutinized being a chasid.
ITFT, I heard a joke where a grandfather dies considerably younger than his grandson, so when they get resurrected as they died, they will say that, he is the grandfather who looks substantially younger, will make us laugh .
The chassidish pronounciation iof ee over oo is a problem because it does not distinguish between male and female. How does a chassidish cow go? mee mee instead of moo moo.
The Rambam questions if Hashem’s knowledge affects our free choice. He answers that it is beyond our understanding that it does not. I think Hashem knows how our mind operates and what our final decision will be without affecting our decision.
Someone came to a litvishe gadol telling him, I don’t have time to learn. He told him to learn mussar and then you will find time.
The question is what comes first Torah or avodah. The Litvish hold that Torah brings to avodah whereas the chassish hold that avodah betaharah brings to the burn to learn Torah. The best is to be a chassidish litvak which instills the burning for Torah.
Emunah without any self interest.
It says להגיד בבקר חסדך ואמונך בלילות to tell your favor in the morning and belief at night. The meforshim explain when its going good, we can see the benevolence of Hashem, but when things are going badly, the only thing we can rely on is the belief in Hashem.
See the Chasam Sofer O’CH 159. Thw minhag was that bachurim shaved.
cg1994, The Ibn Ezre says, מה שהיה – אין what was, is gone, מה שהוא – עדיין, what is is and מה שיהיה – מנין what will be is unknown. Live in the present, `חזק ויאמץ לבך וקוה אל ה strenghten your heart and trust Hashem.
In that case the Kalever Rebbe singing in hungarian would be goyish.
Keep in mind כל מה דעביד רחמנא לטב עביד everything Hashem does is for the good. Thw Chasam Sofer explains וראית את אחורי ופני לא יראו we only see the benefits from hindsight.
We should always say, גם זו לטובה this also is for the best.
Joseph, provided the son is suitable even if not as great as someone else.
איזהו עשיר השמח בחלקו if a person appreciates what he has to gain the most benefit out of it, and does not desire what others have, will find fulfillment and happiness in his life. עשיר stands for עינים. שנים, ידים, רגלים.