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I have no idea what you talking about. By the commutative law 3 + 2 – 18 = 5 – 18 = -13
To get -17 it must be (3 – (18 + 2)) = 3 – 18 – 2 = 3 – 20 = -173 – (3 x 6) + 2 = 3 – 18 + 2 = -15 + 2 = -13
Just as parentheses precede exponents shouldn’t multiplication precede division? So the answer should be 1.
Looking carefully I see the point. In writing the zeroes are overwritten with a slash.
When it comes to a chavrusa, we must give something as by buying it whereas a rav we must accept his pesak by making him your rav.
ytvalumni, according to algebra, 3y is one entity which cannot be broken up.
(2 x 9) / (3 x 2) – 1 = 18/6 – 1 = 3 – 1 = 2
The woman (Chava) above should have been created before Adam as she was created to serve him. She makes a bracha ืฉืขืฉื ื ืืจืฆืื ื Hashem created her according to His will. Her existence is His will.
Why was the human being created after the animals? First the inanimate,water and the sun was created. Then the grass, plantations and animals. Finally the human being. Everything that is required by a higher being was created before it like a prepared table. According to this the woman should have been created before the man. Maybe, in order he should appreciate her and not take her for granted, she was separated after him.
See https://agudah. org/protect-sabbath-observers-in-the-workplace-supreme-court-hears-groff-v-dejoy/
Parashas Tazria
It seems there is an argument between the Torah and science who determines gender. The Torah says the women whereas science says the man. A woman has two X chromosomes whereas the man has an
X and Y chromosomes. He can either contribute an X or Y. Maybe the woman creates an environment which determines what kind of chromosomes he gives. The Harav Ksav Sofer explains the pasuk that as they were afflicted the more males were born. The woman had more desire in the relationship which had more males being born.Because the queen had to protect the king who rarely left the palace.
Menachem, your prove from Yoma 5 is according to the Yerushalmi quoted by Horav Tosfas Yom Tov in Maaser Sheni (5, 2) and discussed in great detail in Aim Habanim Semaicha, Perek 3, that the building of the Beis Hamikdash will be before the coming of Meshiach on which the one of fire will descend.
Reb (Yiddish: ืจื, /หrษb/) is a Yiddish or Hebrew honorific traditionally used for Orthodox Jewish men. It is not a rabbinic title.[1] In writing it is abbreviated as ืจืณ. On a gravestone, ื’ืจ is an abbreviation for ben/bat reb meaning “son/daughter of the worthy…”[1] Reb may also be a short form of Rebbe. It is generally only used for married men, sometimes an equivalent of “Mr.”
A never-married man[2] is referred to as Habachur.[3][4]
I was brought up that it is not respectful to call the elderly by their first name.
The Kli Yakar explains that by the chazir the prohibition is
justified by the Torah with the animal’s good qualities, cut hoofs. There good qualities create their issur by being fake as eisov showing its cut hoofs, how good it is.Some pointers: Every Wednesday night we complete a week as the day before start. The seven sefiras duplicate every eight day as the diagonal of a square, 1, 9, 17, 25, 33, 41 and 49. Shevuos falls on the 2nd day of Pesach as the start of sefira.
By ashkenazim, not Rav but Reb as I call myself. Everyone married has this title and with semicha, Moreinu Harav and higher with Moreh Moreinu Harav.
In Senhadrin 99a. it indicates a minimum 40 years excluding R’ Hilel who says according to the Rav Aberbanel that no time will be in between.
The goyim don’t understand the concept of sanctifying the mundane, gashmiyus, as a priest cannot marry, so only an olah is accepted from them. A shelamim creates peace between us and our Father in Heaven.
You might look at a sefer to download at https://hebrewbooks.org/15236, Ohr Chodosh on Pesachim.
There was a story where one was called Gaon because he did not learn Rashi. One was called Gaon, who knew 60 meseches as the gematria.
ujm, where did you get that no more consort? The Wikipedia does not say that.
The Nodah Beyehudah was against saying the Shaim Yichud as it appears from the Ritva in Pesachim that the bracha is recited before the performance of the mitzva to indicate the kavona for it. Rebbi Shlomo Kluger ztz’l explains that when money was collected for the king, an announcement was made by saying, this money belongs to king in order it should not be stolen. Mitzvas can be taken away by the chitzonim, so we make an announcement that it belongs to the King, Hashem.
There is forty years in between the coming of Moshiach and Techiyas Hamesim.
The sinner returns to the place of sin.
Meshiach is like the sun which heals. Two made a bet the sun and the wind who can remove the jacket of one. The wind, the more it blew, the more it kept on the jacket. Whereas the sun got the individual to take off the jacket. When Shaul mixed himself with the neviim, he removed his jacket.
Chametz is forbidden bemashu, with no measurement is explained by the GRA as the difference between chametz and matzoh is the difference between a ches and a heh, a mashehu the opening allowing the baal teshuva to enter. Matzoh is anivus and chametz is gaiva blown up from nothing.
Google 8รท2(2+2),
I say it is 1. 8รท2(2+2) = 8 / [2 x (2 + 2)] = 8 / (2 x 4) = 8 / 8 = 1 According to rules of math of precedence multiplication and division come before addition and subtraction. It is not 8/2 x (2+2) = 4 x 4 = 16
By Birchas Kohanim, the kohen is a conduit to bring down the brochos. Similarly. the rebbe can daven alone even after the zman as he davens fpr the kelal.
Mods: In order to follow the above request which I did not see, don’t post my previous reply.
The answer is 1.We are not happy at his downfall but the fact that the law applies to everyone.
What about a streimel and long reckel? They wore it not to mix with the goyim. Someone wanted to prove from the Torah to wear a long reckel. It was told to the Jews to borrow clothing and place it on their children. Why not on themselves? It was too short. However, maybe it says, I have not seen a forsaken tzadik whose children look for bread. When the children and father need bread, the children come first. So the clothing is used for the children first.
Maybe as the current Pesach of Yom Tov and Shabbos following it where sefira is counted from the first day called shabbos and shabbos is two shabossim.
We are not allowed to daven to dead tzadikim directly. So see the MB:
ืืฉื ื ืืจืืจื ืกืืื ืชืงืคื ืก”ืง ืื
(ืื) ืืงืืจืืช – ืืืื”ืง [ืื] ืืื ืืงืื ืื ืืืช ืืฆืืืงืื ืืืชืคืื ื ืชืงืืื ืฉื ืืืชืจ ืื ืื ืืฉืื ืืืืชื ื ืื ืืืชืื ืื ืืืงืฉ ืืืฉ”ื ืฉืืชื ืขืืื ืจืืืื ืืืืืช ืืฆืืืงืื ืฉืืื ื ืขืคืจ ืืืงืืฃ ืืงืืจืืช ืืืชื ืฆืืงื ืงืืื ืฉืืืืจ ืืชืื ืืช. ืืืื ืืืื ืขื ืงืืจ ืืื ื”ืค ืืืื ืืื:Avira: You are right, we daven to Hashem bizchus the tzadikim but not that they intervene in our behalf.
ืืขืื ืืื ืืืื – ืงืื ืืจืก ืืืจืื ืกืืื ืืืฃ ืขื ืืืช ื
ืฉืืงื”ื ืืืจ ืื ืืืืืช ื ืคืฉืืช ืืฆืืืงืื ืืฆืืืื ืขื ืืงืืจืืช ืืืืืช ืืฉืจืื, ืฉืืืื ืฉืืืขืื ืืชืื ืืช ืืชืคืืืช ืืฉืจืื ืืืืื ืืืชืคืื ืขื ืืงืืจืืช:It is an argument between the Aim Habanim Semacha Hy’d and the Satmar Rebbe ztz’l. The former says to go to EY and start building the Beis Hamikdash but Munkatcher Rav with the latter says that the redemption will be spontaneous and no preparation is required.
The Chasam Sofer did not say Shalom Aleichem, Machnisei Rachamim and most probably Malachei Rachamim as he held that we don’t pray to malachim. Kalev visited the dead. We should daven to Hashem that he should have the dead or malachim intervene in our behalf. When we say Hamalch Hagoel, we should start from Hashem.
The Rav Kaftor Voferach brings from Rebbe Chaim from Paris (a Baalei Tosfas) that he wanted to currently sacrifice a Korban Pesach. There is a big discussion between the Chasam Sofer and Rebbe Akiva Eigar how he could overcome all the conditions to be able to bring it. The Chasan Sofer in Avodas Hayom questions why not Tamid? He answers that shekalim, creating unity is necessary which is currently not available. Maybe this is the reason that Meseches Shekalim is included in the Daf Yomi as it reflects the redemption and rebuilding of the Beis Hamikdash.
When it comes to korbonos we don’t say ืกืชืื ืืฉืื the machshava, thought matters as we see from pigul. Maybe according to the Rambam the goyim also sacrificed so it matters to do it ืืฉื ืฉืืื. It says ืืืื ืืืงืื ืจืื ื ืฉืืจื the broken heart is what is being sacrificed. Currently when we have no korbonos, ืื ื ืฉืืจ ืื ืืื ืืืงืื ืื ืชืืื Hashem does not forsake a broken and bend heart.
It says ืืื ืื ืืงืจืื ืืื ืงืจืื it should have said ืื ืืงืจืื ืืื ืืื ืงืจืื telling us to sacrifice ourselves with the korbon as Adam Harishon and Havel did. It says ืืืื ืืืื ืื ืืื explains the holy Alshich that he brought himself with the korbon.The gemora in Perek Chelek says that each of talmidim taught that their Rebbi is Moshiach. Menachem, Shilah, Yinon and Chanina. The Rav Abarbanel and Chasam Sofer say that those make up Moshiach.
ื – ืื ืื, ืฉ – ืฉืืื, ื – ืื ืื, ื – ืื ืื ื.The first Daroshas Haran explains the forming of a tzibur which is similar to the forming of water, oxygen and hydrogen. Oxygen is missing 2 electrons from 8 in its outer shell which is made up by two hydrogens. Similarly we say ืืืจื ื ืคืฉืืช ืจืืืช ืืืกืจืื ื, we fulfil what is missing by one through someone else.