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What Shimon Nodel was saying at the end, whoever wants to purify himself will be helped.
I said before that it is based on the pasuk מיכה פרק ז – כִּימֵ֥י צֵאתְךָ֖ מֵאֶ֣רֶץ מִצְרָ֑יִם אַרְאֶ֖נּוּ נִפְלָאֽוֹת
I agree. If we cannot be together physically, let us be together spiritually, We should daven for the pain we cause Hashem by not being able to shower us with good and the pain that our brethren are suffering.
They say that is the meaning of ‘חישב את ה’קץ being 190 years 400 – 210 = 190
The Baal Haturim says at the end of Chaya Sara that Yishmoel has to fall before Meshiach can come otherwise the Ramban says that the affliction of Hagar by Sarah was an error and therefore we will fall in Yishmoel’s hand if we don’t behave properly. The Sefer Amudeho Shiva said on the year 5760 (2000) that it was a time for Meshiach as a mikva is 40 sah and a soh is 144 eggs making it 5760 eggs. He said that the world will be meetuhar then. The Ramban in Breishis says that every day of creation is for a thousand years and Meshiach should have come when Adam Harishon was created. The Chasam Sofer says that it was suitable to come but we must be worthy.
They bring a mashel about the counting of days towards Meshiach which the gemora is against. A man took along a friend and his son to travel to the Leiptzig the great market. As they got into the wagon and started to travel, the son asked how much more time will it take? The father got angry and said, why are you asking me that when we just got into the wagon? After traveling an hour or two the friend asked also how much more? He told him another hour. The son got angry for screaming at him. He told his son when you asked it was not appropriate to ask as we just started to travel but my friend asked after we traveled more than half the distance. Currently we are close to the coming of Meshiach and therefore we are able to ask.The RMA says not to say Halel, so beyichudis there is no publicity.
We are all in the same boat. Don’t bore a hole in the boat saying it does not effect me as it sinks the boat.
Ashkenezim who do not say it always start by mincha as you cannot make a negative announcement. By Musaf we still say morid hageshem.
People should do שנים מקרא ואחד תרגום also on the parshiyos missed as in SA O’CH 146,2, you can do it in the middle of krias hatorah. According to the Shlah Hakadash, it can be done on the parshiyos ending with a (פ, ס).
Milhouse, why if there is no announcement? SA O’CH 114,1 provided there is an announcement as in MB s’k 3.
See MB O’CH 114 s’k 3.
I was told that בדד stands for ר’ת בכל דרכיך דעהו we should do our best being alone for Pesach.
Morid Hatal, since no announcement are made, will be the same as the ashkanezim who will stop saying mashiv
haruach by mincha of the first day Pesach. Vesen Berocho will start motzei shabbos after that.The Klei Yokor in Parashas Vayetzei on Uforatzto says that tha pasuk uses extremes in directions rather than in order to teach us that Meshiach will come when we have reached the lowest level and we come to realize that
אין לנו להשען אלא על אבינו שבשמים we can only rely on our Father in heaven.כל הרודף אחר הכבוד הכבוד בורח ממנו and כל הבורח מן הכבוד הכבוד רודף אחריו over here is the opposite כל הרודף אחר הכביד הכביד רודף אחריו and כל הבורח מן הכביד הכביד בורח ממנו.
Currently leider we will not have this problem as we are isolated from others for Pesach . If only we could mish that should be our biggest sin. איכה ישבה בדד?
We should do שנים מקרא ואחד תרגום which guarantees a long life.
I don’t remember who but it is called chavlei ledah.
GH. You know that if something is assur because of mares ayin even bechadrei chadorim is assur.
It should be publicized that ignoring restrictions is a chilul Hashem.
The Rambam adds the words בבהילו יצאנו ממצרים before the passage הא לחמא עניא with swiftness did we leave Mitzraim. What does the Rambam accomplish with this addition? Also, why do we include Matzoh in our sandwich of Pesach and Maror? Isn’t it enough that we eat it separately?
The Dubner Magid explains this with a parable.A very wealthy man from a great city had a daughter. He wanted to marry her off to a successful young man who had outstanding traits. He only found a pauper in a small village who had a son praiseworthy with these traits. He traveled to the village together with his daughter to see the young man. When he saw him, he was so impressed with the young man’s wisdom and his G-d fearing that he decided that he does not want to leave, but make an engagement and get the wedding done right away. So the pauper, father of the groom, s aid, don’t you need time to prepare for the wedding to buy the best food and drinks fitting your rich stature? I am a poor person who lives on stale bread, so how can I satisfy your needs? Answers the rich man by convincing him that he does not care now for all the niceties since making the wedding as soon as possible is his first priority. So, in order to make the wedding, the rich man commands his servant to replace the cheap torn clothing of the groom with fancy ones. After the wedding, the rich man asks his servant to collect all the cheap torn clothing and bundle it together because he wants to take it home with him. As the groom saw what was happening, at night, when they were all busy eating the poor man’s stale hard bread, he took a piece and hid it in the bundle, making sure that his father in law was not aware of it. When the rich man came home, he gave the bundle to his servant for safekeeping. After a while, the groom became arrogant towards his father in law, who decided to reprimand him. He took out the bundle and showed him the cheap and torn clothing. Look what you wore before. You were a nothing before your wedding, he hollered. As he opened up the bundle, the stale bread fell out. The young groom retorted, remember how you hurried to perform the wedding without regard to any niceties. You were willing to consume this stale bread as long as I was willing to get married. Obviously, you saw some qualities in me you couldn’t pass over that is why you hurried so fast to make the wedding before I will change my mind.
This is the meaning of the above passage, the fact that we are currently eating the bread of affliction reminds us that we came out of Mitzraim swiftly because Hashem found us special to be worthy of being his servant. He didn’t want us to sink into abyss the fiftieth level of tumah. This gives us hope for the future. The same way that He felt that we were worthy of redemption once, should make us worthy of redemption again במהרה בימינו , swiftly in our lifetime Amen.The Chasam Sofer says that Pesach contubuted to Tisha Beov. If we would not have been redeemed earlier, no other galus would have come. You can throw one big rock, one galus for a long time, on a person or a lot of smaller rocks, many galuses for less time. We eat the egg to teach us that by the Jews the more you cook them the harder they get in their belief.
1he Righteous women gave birth under dire circumstances thereby making up the extra years through multiplication having more people working.
The Klei Yokor on Uforatzti Yomo Vokedmo explains why not in order rather than exttemes? Meshiach can only come when we have reached the lowest level, realizing אין לנו להשען אלא על אבינו שבשמים, we can only rely on our Father in the heaven.
It says היא העלה על מוקדה being implied that if someone elevates himself, he ends up on fire but והרים את הדשן if he holds himself low like burned coals, he will be elevated.
lower, I said exactly what the MB said. It should be mutar because it is considered cooked but because of mares ayen it is assur.
An olah comes on a machshova where חסרון כיס means covering,, protection from bad thoughts.
See SA O’CH 475,2 says for those who has a custom not to eat tzli chicken is included because of mares ayin, even though roasting without water in a pot is considered according to Rambam Hilchas Korban Pesach (8,8) like cooked.
They say that the shibud mitzraim and chevlei meshiach are birth pangs at child birth when the jewish nation was born and reborn.
The Alshich Hakadash says that by Lavan’s fooling Yaakov Avinu, he ended up almost destroying him by going down to Mitzraim. If he would not have fooled him with Leah, he would have married Rochel first and Yosef would have been the bechor and there would have been no reason to end up in Mitzraim because of jeakousy.
According the Bino Leitim we will say opposite. The Midrash says ויסב אלקים דרך המדבר ים סוף – מכאן אפילו עני שבישראל לא יאכל עד שיסב Hashem took them around, the question is why does the Midrash change the meaning to interpret it as reclining? We are telling the poor person that we were in the same boat as he is now and Hashem saved us. In the desert we have nothing as he feels but Hashem led us and protected us taking us out Mitzraim.
The bread of affliction reflects this. Similarly we show emphaty and put ourselves in his shoes. Therefore in the zechus of charity we are showing we become worthy of the redemption.I don’t see how the geulah, the cure, is a vaccine. Maybe the servitude in Mitzraim is a vaccine to be able to survive in galus.
They say that Lot’s wife could not look back as she was saved together with Lot in the zechus of Avraham and not in their own zechus.
How is it that Dasan Vaavirom did not get killed in the three dark days? Those who did not want to lieave were killed but they wanted to, so the Jews were different than other slaves as they strived to be saved and go to Eretz Yisroel.
Let us hope to be in sukoso shel leviathan.
Thanks you made us a mnemonic on the mnemonic. I person nade a knot on a handkerchief to remember something but he needs another knot to remember the reason for the knot and so on.