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sam, see https://www.theyeshivaworld.com/coffeeroom/topic/coronavirus-jokes reply #1846898
MODS!!! THIS IS A DUPLICATE!!!
A ger katan only becomes a ger at bar mitzva/bas mitzva because he has to act in accordance to the Torah which he/she is not responsible until then. Once he/she. at that age, follows the mitzvos by keeping shabbos and learns in a religious yeshiva is accepted to be a ger.
Joseph, I see that happening if Trump loses.
Sam Klein, I will reword what you said. כל הנשמה תהלל י-ה – על כל נשימה ונשימה תהלל י-ה all souls praise Hashem. We have to thank Hashem for every breathtake without needing a ventilator.
I just talk to the above doctor and b’H is in good spirit.
Our doctor with coronavirus and pnemonia returned home from the hospital and b’H is recovering at home.
He should teach him how to swim in the sea of life.
Above should be שמות פרק יב – הַחֹ֧דֶשׁ הַזֶּ֛ה לָכֶ֖ם רֹ֣אשׁ חֳדָשִׁ֑ים רִאשׁ֥וֹן הוּא֙ לָכֶ֔ם לְחָדְשֵׁ֖י הַשָּׁנָֽה
The days from one molad to another is 29 1/2 days and 793 chalokim where a chelek is 1/1080 of an hour.
החדש הזה לבם ראש חדשים ראשון היא לכם לחדשי השנה adds up to 2658 which is כמה תשעה ועשרים יום ומחצה ותשצג חלקים.
65+775+626+56+149+799+188= 2658milhouse, do you read posts? Didn’t I say that halachas are learned from gematrios?
Is that Reb Yerucham based on the Ramban that beeis tzara is a mitzva min hatorah to daven?
The word ידיד friend is יד to יד which is כח strength.
ubi, nice to make fun, but what I said is true.
תורת משה שמות פרק לח
איתא ברבינו בחיי המשכן עם ה’ אותיות של המשכן בגמטריא ת”כ כמנין השנים שעמד בית שניYou can see we add the number of letters. We learn out the 30 days for the nazir from יהי-ה its gematria.
Shimon Nodel, he means to say geshmak.
The Rabbenu Bechaye in Parashas Korach explaines why we put our feet together at shmonei esrei. A person should recognize that with out the help of Hashem he cannot move being tied up togetber.
It says אברהם תיקן תפילת שחרית the word tikun means that there is something something wrong that has to be fixed but it was brand new, Says the Chasan Sofer, that Avraham saw that people will not have the proper kavonos in the tefila, so Avraham instilled the kavonos into shacharis.
Above should be the wave made itself.
Why did Miriam only say that stanza with playing the drum? The Chasam Sofer explains that because of rightious women they got saved, so she sang only to praise of Hashem for sinking the Egyptians. She played the drum according to the Yaaros Devash to drawn out her voice not to be heard.
The Maasei Hashem on Hagadah says that the four children were:
Chacham – Yitzchok
Rasha – Eisov
Tam – Yaakov
Sheina Yodea Lishal – YishmoelYitzchok asks a smart question above. Eisov asks why these belong to you? He was jealous. Yaakov was asking what is this of Lavan when he saw Leah istead of Rochel. Yishmoel did not ask but his belief needed re-enforcement.
This happens to be a halacha MB 62,2 to express the letters of krias shema properly to cool off the gehinom. When he does things against his nature, Hashem does things against its nature.
Look at the Ohr Hachaim who explains why tefila would not help? The midas hadin had the strength as the argument was that the Jews were not better, so they had to show a sacrifice to Hashem by getting into the yam.
It says in Shir Hashirim that I saw You my beloved like the horses of the riders of Pharaoh. What does this mean? The waive made itself look like a horse of the opposite gender. So the horses ran towards it. We should run towards Hashem in the like manner. The Rambam Hilchas Teshuva (10,3) compares the love to Hashem as the kove towards a woman.
The problem is as Moshe Rabbenu was arguing in Mitzraim that if the Jews don’t know why they are being punished then what is the benefit?
My rebbi, the Matisdorfer Rav, when kissing the hand, pushed it away from humility.
Joseph, also see from the Ramban https://hebrewbooks.org/55557
Joseph, look up the source in CM 386,3 the argument between the Mechaber and RMA about the difference between garmi and groma and the Sefer Kesef Nivchar on the Sugya.
see https://hebrewbooks.org/32801 klal 43Joseph, I don’t know what you mean by dinei shomayim, judgement from heaven or is he is not responsible because the harm was caused by heaven and not by him on which a I said I don’t think so. Judgement from heaven we don’t know. I don’t think dinei the garmi where there is an argument if it is the same as groma there
is punishement by shomayim.You can calculate a gematria by adding (if necessary) a kolel(1) or/and osiyos, the number of letters in the word.
Corona is keser, humilty according the Tomar Devora, the highest level of sefira. As a true joke, the crown does not fit on a swelled head.Not groma but garmi in SA CHM 386. The question is a knas miderabonon or din min haTorah where you create personal harm with an excuse. Do we say odom muad loalom? I don’t think this is dinei shomayim. Once
he infected the other, he will die.The chasidim created a minyan on my block on the street. Everyone stands apart from the other. I lained for myself. I was joking that we can do like Alexandria waiving a flag to know to answer Amen.
Joseph, what about dinei degarmi where it is indirect harm?
The great Chasam Sofer envisioned your problems by looking at the word גר ger, a convert. It starts at the third letter of the hebrew alphabet indicating that you don’t start in the beginning. It ends three letters before the ending letter of the hebrew alphabet indicating that you will not be able to accomplish everything. Hard to start and hard to finish.
corona is a crown. keser, which is humility. When someone has a swelled head, the crown will not fit. Maybe it comes because of haughtiness.