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There is a story that when Meshiach arrives he goes to a shul with a bend up hat. We wear our hat bent down, he is told. When he goes to another shul with the hat bent down, he is told that they wear the hat bent up. Finally, when he goes to another shul he is told we don’t wear any hats at all. He says that I will return until you can agree and there will be peace and unity.
There is a Briggs Myers Personality Test which tests if Thinking or Feeling is the personality one uses in their decisions. Women’s personality type is more towards Feeling and men towards Thinking. This is used also to decide what job one is more suitable.
You want RFK Jr. make health decisions?
This follows with what it said later that he built a hut to invite people.
He is picking the worst expertise members in their fields of his cabinet.
So justice is according to the person’s state of behavior. More is expected from a chassid than an anav. Rambam Hilchas Yesodai Hatorah (5,11).
Man tzair ihu rav uman derav ihu tzair. Whoever acts small is really great but one who acts great is really small.
Lev Melachim beyad Hashem.
The Ksav Sofer explains the meaning of Yaakov Avinu’s dream where a ladder stands on the ground and its edge reaches the heavens. It reflects the human being’s potential to start from the ground and through our actions can reach the heavens such that the angels are either above us or below us.. This is similar to the altar above. We must convert our physical to spiritual.
The Ksav Sofer explains the meaning of Yaakov Avinu’s dream where a ladder stands on the ground and its edge reaches the heavens. It reflects the human being’s potential to start from the ground and through our actions can reach the heavens such that the angels are either above us or below us.. This is similar to the altar above.
Look at the Baer Hetev by benching Siman 183 sief 11 to wear a hat and jacket to say it beaima, with fear.
Look at SA O’CH at the end of Siman 91.
The shul has the right to enforce their standatds but usually for the sheliach tzibur.
We are suppose to ask forgiveness of the Torah which is a reflection of light.
Maybe the Ohr Zoruah dreamt that R’ Akiva should be written with a Heh at the end as the last letters naming himself by this name. Rebbi Akivah is known for unity. Veohavta Vereacha zeh kelal gadol baTorah. This is the most important theme to remember on Yom Kippur.
Hang up bug repeller tape. They have a bug repeller light.
It says Baruch atah bevoacha without sin. Maybe one still has to correct one’s previous life to go to gilgul even though it was forgiven after that.
It could be after all gilgulim.
The Kol Bo says that women’s first responsibility Is to her family over doing time dependent mitzvos.
The Tosfas Rosh Hashanah 33. discusses in great detail that being exempt does not mean that women don’t have a mitzva when they do it so they can make a bracha on it as the men are responsible. In a situation where everyone is exempt would be different.
The Baal Akedah says that lo yihyeh lecha elohim acherim includes going after money.
The Maharal says that the one who repeasts something in the name of the one who said it, will bring the redemption. Hashem wants us to give hakoras hatov for the redemption. One who repeats it will surely give hakoras hatov to Him as one gives credit where credit is due.
The Haflaah says that we should emphasize the positive, uvocharta bachaim, choose life which brings to love of Hashem rather than fear of death.
They were matir in SA Even Ezer 17 because of tekonos agunos. See Kesubos 22:.
It says by the Magen Avraham in the name of the kavonos that we should accept loving your fellow men/women before davening
The sidra ki savo finishes according to the targum that if we keep the mitzvos we are commanded, we will succeed in our of our endeavors.
You mean greet people.
Man help yourself in order Hashem should help. Rabbi Moshe Feinstein ztz’l says in Igros Moshe about raising children we need perspiration and inspiration The parent must put their effort in raising children than pray to Hashem to bear fruits.
The Chayai Adam wanted to asser potatoes as kitnoyos, so he was told that you are taking away the chayai adam.
By eid echad we have no way to validate the testimony.
Look at the consequences of making a mistake which determines the punishments.
A word salad speech.
word salad
Kol hamekadesh adateh derabonon mekadesh, afkeh rabonon kedushin mineh.
The chachamim actually. remove the marriage from the second one which was done on the their agreement that the children will not be mamzerim. Maybe since she believed that the first one was dead, the second one might be a good marriage.
The wife also will not get married again until she knows for sure.
The Beis Meir Even Ezer 17, 3 quotes the above Nodah Beyehudah and discusses the topic in great detail. The above from LF is a Sifri on Shoftim.
The Nodah Beyehudah discusses the above Sifri in M’K Even Ezet 33 when we can trust one witness by a woman. Maybe we trust him because he will not lie as it will reveal itself
One put one hand into his pocket, the Satmarer Rav ztz’l said that he should put both hands in as ein davar sheberva pachos mishnayim.
If they were two witnesses that he died and he turns out to be alive, teitzei mizeh umizeh, both have to be divorced.
I think we need two edim to get married. Ain davar shebarva pachos mishenayim
The Sefer Hachinuch 365 says how great the Torah is that took away the suspicion for the rest of her life of being a sotah once she drank the water.
Why are eidei hsckchasha different than eideo haazams? By eidie hackchasha the argument is destroyed but not the eidim whereas by the eidei haazama the eidim’s trustworthiness is destroyed, so they are not credible anymore anywhere.
The gemora says that how great are the chachomim that they only gave thirty nine lashes even though it says forty. The greatness of the chachamim was that they did everything possible by recognizing pain to eliminate even one.
It says that the people of bavel are fools as they stand up infront of the Torah but not the learners which is specified in the pasuk. Standing up infront of the Totah is a kal vechomer.
Explains the Baal Akedah that we still give special honor to the source as dayah lavo, we cannot learn more from the kal vechomer than the source.I ounce heard that a fish out of water is jumping along like it is enjoying itself but it is really dying.
The Ramban explains that the Beis Din would not have judged one to die if not being respnsible. The Dubner Maggid says that the first died innocently but the second was responsible. So it is not midah kaneged midah.