knaidlach

meno i love your humor

Take2-2tango. you might be right. and it really bothers me. any advice?

grape juice is hagofen and is considerd wine and not allowed during the 9 days. yes many are machmir to make kidush and havdala and arba kosos on wine not greap juice

runnung too fast, slow down maybe i will recognise you ha ha.
anyway HI. im came here just a short time ago

getting a temporary tattoo is one step closer to getting a permenant tattoo which is assur min hatorah, so i would stay away from that.

there is a 12 step program for all types of addictions. it does wonders if you work it properly with full dedication.

a song is the ‘pen of the soul’. meaning it expressess the soul of the one composed the song. a yid especialy a child should stay away from connecting to the ‘soul’ of a goy or anyone you dont aprove of their ideas, midos, way of life etc. etc.

jakob
i agree. especialy nowadays we have to find ways to increas in ahavas yisroel

The little i know.
I agree. to be a דוגמא חי’ a living example is the most powerfull way of teaching.
at מתן תורה was רואין את הנשמע, once heard a פשט’ל: students SAW what they HEARD, meaning what the teachers were telling them what and how to do things they saw it being practiced by the teachers and others.

the commen way how we educate our children to daven is by encouraging to say the words, say it clearly, look inside, stay in one place etc. we are missing the main point of what davening is all about. its a time when we connect to our father in heaven, as we stand in front of a king, etc. its expressed in the words we say but tefila is an avoda shebelaiv. focusing on what davening is really all about might help children to have a feeling and a desire to daven

ok i understand that many take vacation after the 3 weeks. but why davka shabbos nachamu?

actualy tha fast starts shabbos at sunset untill sunday night. obviously if moshiach comes before shabbos then no fast and will actualy be a yom tov

I didnt read all the posts here on this topic, so maybe someone already mentiond it. there is a sefer הדרת פנים זקן where the mechaber brings down all shitos. most say its assur min hatorah or miderabonon.
it always bothered me and couldnt understand why frum choshuve yidden would shave if so many poskim say its not allowed. would anyone eat something if many doctors say its poisen? would you say im eating it because many doctors say its not poisen?
thats in addition to whats explained in kabolo. that man is made betselem elokim. for example: man has right hand and left hand because lemaalo חסד דרועא ימינא גבורה דרועא שמאלא etc. etc. and lenaalo there is a beard too, whatever that means י”ג תיקוני דיקנא. why would a yid who is otherwise medakdek bekala kevachamura shave or even trim their beard?