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JotharMember
The solution is obvious- quit work and go (back) to kollel in order to get affordable tuitions.
JotharMemberYW Editor, I beg to differ that gedolim aren’t blogging on YWN. You are being way too modest.
JotharMemberI really want to get back on topic with ADD and its effects on people in – hey what’s that flashy thing?
JotharMemberIs ham kosher?
March 3, 2009 3:04 pm at 3:04 pm in reply to: POLL: The Big Event Concert; Big Flop? Or Best Show? #640241JotharMemberJoseph, no less an authority than Rabbi Fuerst got up and publicly declared that Rav Elyashiv was fooled on the metzius of Indian hair sheitels. That is why one needs a rav, this is why one needs an actual kesher with gedolim, and that is why one doesn’t pasken based on askan-produced kol korehs. The Yated had an article about askanim and gabbaim manipulating gedolim recently. I trust gedolim. I don’t trust askanim. Kol korehs are done by askanim, not gedolim. Many times, the lashon of the kol koreh is changed from the lashon that was shown the gadol. That is why I have a Rav, and that is why I keep up my kesharim with my previous Rabbeim- to know when something is emes or sheker. I follow Daas Torah. That Daas Torah is decided by my Rav and Rabbeim, not by a kochleffel askan.
JotharMemberMany policies are dropped in the middle, so ROP policies tend to be great for the agent but bad for the customer. Everyone used to laugh at annuities, saying you do better invested in the S&P, but annuities are looking mighty good now.
JotharMemberaaa, the exact words are ba zachar leolam upito beyado, as opposed to a girl. The mefarshim say this is because a boy can work the fields, earning his keep.
JotharMemberSo who argues on the Mishna brurah about this? Please provide a mekor. Just learning through the poskim and meforshim, all I see are people who say not to reach shichruso shel lot (Beis Yosef, Kol bo, Rem”a, Bach, Taz, Gr”a, Shl”a, etc.)
JotharMemberAh, Morah Torah. Like shalach manos needs to be 2 separate brachos.
March 3, 2009 2:48 am at 2:48 am in reply to: POLL: The Big Event Concert; Big Flop? Or Best Show? #640238JotharMemberYes it does, Joseph. Does it really represent their opinion, or does it represent the opinion of the askan who forced it on them? That’s why you need a rebbe. Kol Korehs are worthless.
furthermore, last year’s kol koreh does not apply for this year. You keep avoiding the question, but it’s a big one- why did they not sign it again? The obvious implication is thet the Jewish Star article is correct- they decided on second thought that banning it is counterproductive.
March 3, 2009 2:45 am at 2:45 am in reply to: Is a Boy Looking to Date a Girl or a Chavrusah? #1218009JotharMemberTorah is learned whether in poverty or in wealth. Supporting a family in learning takes money though.
JotharMemberFrom where do we learn we need a theme on Purim? From Haman, who asked for three things (crown, robe, horse) to create a theme of malchus. This also indicates that, like the dinim of chazakah, it requires 3 items for a theme. The problem is, Achashveirosh only gave him 2 items. Does that mean achashveirosh didn’t require a theme?
It could be that Achashveirosh felt that to go without a theme is pikuach nefesh, and by pikuach nefesh 2 is a chazakah…
JotharMemberCranberry juice on the rocks- I’m a stiff drinker…
A little vodka on purim doesn’t hurt though…I’m not a davkanik, but i’m a vodkanik…
JotharMemberFlatbush27, i can only tell you what has been observed. People will drink themselves to the floor, to the point that they can’t stand up. surely those guys are not bentching or saying krias shema. Yet the guys do it again and again. Furthermore, how many people pick that literal ad delo yada shita out of convenience as opposed to mesorah simply because it suits them, even though it argues on the Mishna brura?
March 2, 2009 7:48 pm at 7:48 pm in reply to: Is a Boy Looking to Date a Girl or a Chavrusah? #1218004JotharMemberI’m glad you think it’s funny, Joseph. I envy your temimus. Every tzedakah now is chasing a pool of shrunken resources, Joseph. the S&P500 is now at levels not seen in 13 years. Many of the high-flying investments have crashed. The home loans that many baalei battim used to get to finance their children in kolel are no longer available. 10% of people are unemployed in many communities. In Israel, they are experiencing a double whammy of government funding cuts and a lack of outside dollars, to the point where large families are bringing home half a chicken for shabbos and splitting it for their entire family. People who used to provide fopr both their families and many others are now in serious trouble. The money has to be triaged. Yeshivas will have to start making significant cutbacks or close. There just is no money for every son-in-law to be a maggid shiur. This is economic reality. Hashem provides, but the litvish poverty model of kollel life is making a comeback. Hashem provides, but that doesn’t mean we should be wasteful with spending.
JotharMemberIn Joseph’s defense, he’s a yeshiva guy, and clearly a younger one at that. Every expense of his is paid for by Tattie. He was never challenged in his emunah and bitachon by a checkbook that doesn’t balance. His youth also prevents him from fully comprehending. I know- I used to be the same guy, both as a bachur and as a kollel guy, before I started working. It’s a lot easier to have bitachon when there is no yetzer hara not to. I grew up with my father in kollel, so I don’t live an extravagant lifestyle. And even so, it’s hard to make ends meet.
JotharMemberJoseph, there are madreigos in bnei torah. there are “chaverim” -type Bnei Torah and there are tzurvei merabbanan- type Bnei Torah. This is a pashut chiluk, and I’m disappointed that you didn’t comprehend this. Surely not everyone in your area is a tzurva meirabanan, even if they are Bnei Torah.
March 2, 2009 7:20 pm at 7:20 pm in reply to: POLL: The Big Event Concert; Big Flop? Or Best Show? #640211JotharMemberJoseph, I put my stock in gedolim. I also know that the rule I learned in yeshiva was not to pasken by kol korehs, as they are often put out by askanim with personal agendas. the quote from rav shmuel kaminetzky in the Jewish Star article was confirmed for me by my rav last year. We know that their signatures were there last year, and they weren’t there this year. If they assured it, it surely would be on the kol koreh.
March 2, 2009 12:53 am at 12:53 am in reply to: Is a Boy Looking to Date a Girl or a Chavrusah? #1218002JotharMemberTorah=necessity.
Kollel is a form of Torah. There are many other forms of Torah. There are also multiple forms of kollel. In Europe, the big gedolim who sat and learned were supported by their wife. Was their learning less because they weren’t supported by a father-in-law? The tannaim and amoraim who worked and learned are still quoted in the gemara despite the fact that they worked for a living. Additioanlly, the Yeshiva knesses yisroel (later to become “Slabodka” was started as a kollel, but became a yeshiva when they realized they could pay for 4 bachurim for the price of 1 kollel yungerman. Finally, the Chazon Ish was willing to lose the draft deferment for Yeshiva students to keep the sheirut le’umi law from passing. As he said, “Torah can survive without yeshivas, but yeshivas can’t survive without Torah”. and if that’s what he said about yeshivas, kolellim would go double. I’m not saying kollel isn’t important. It’s very important. But the days of the wife sitting at home and the in-laws paying the bills are gone. Kollel will go back to being done the way it was meant to be- pas bemelech tochal. The in-laws just don’t have the cash anymore. I work for a tzedakah, and I can tell you that the free-flowing cash just doesn’t exist anymore. The community will have to triage its financial tzedakah priorities, and kollel has to come on bottom of aniyey ircha (10% unemployement in many communities R”L), yeshiva ketanas, mesivtas, and yeshivos gedolos.
JotharMemberAgreed oomis. My rav mattirs the local eiruv but will not carry in it himself. He tells bnei torah not to carry in it, but has no problem if the baalei batim do.
March 2, 2009 12:39 am at 12:39 am in reply to: POLL: The Big Event Concert; Big Flop? Or Best Show? #640202JotharMemberJoseph, i agree 100%. there’s a difference between not being in favor and banning. Last year they banned. this year they did not. No gadol would endorse the “all-you-can-eat” nights at restaurants, as it is a violation of “kedoshim tihyu”, but they don’t ban it. If you would ask your rebbe, he would tell you not to do it, but you don’t make bans that cause a zilusa debei dina, like last year’s concert ban did. If you’ll argue that it didn’t, then feel free to speak to a local shul rov who will tell you the damage it caused. Many people who had no problem following Daas Torah had tremendous issues after that one. My rav confirmed this, the comments on the blogs confirm this, and the articles in various papers confirm this.
In short, I’m not saying it’s a mitzvah to go. But it’s not banned.
March 2, 2009 12:31 am at 12:31 am in reply to: Seminary / Yeshiva in Israel – Economic Crisis #639093JotharMemberTz…, of course it applies to kollel. Making your parents pay money they cannot afford to is a mitzvah haba’ah be’aveirah. Stealing an animal and bringing a korban with it is no less a sin than forcing someone to pay money so you can learn. “Chamas”, extortion, is an aveirah too.
In general, there are 2 kinds of kollel learning- sustainable and unsustainable. Sustainable is when the wife has a parnassah that covers most of the bills, leaving a small, manageable amount for the parents or in-laws to chip in. This usually doesn’t bankrupt the parents or cause any parents to get into awful levels of debt. Unsustainable is having no income and expecting the parents and in-laws to provide everything. Between the large families and spiraling costs, this option is unaffordable for most.
JotharMemberSomething else to be aware of- According to my rav, bottled water is NOT a min for shalach manos, as it doesn’t count as mashkeh for kiddush.
JotharMemberThere are those who mattir teaching in a conservative synagogue, but it’s definitely something discouraged even by the mattirim. I assume nobody would tell you to get a job there to pay tuition.
But yes, plenty of people to cheat the tuition committees, which is why they have become so mch more invasive now. One of my rabbeim mentioned that in a certain school, someone came in to the tuition meeting driving a jalopy and listing his address as a run-down building. turns out he owned the building in question, and borrowed the car from his janitor. When confronted, he paid the full tuition, and later gave the school a large donation.
Yeshivas are a necessity. They definitely come before paying for kollel.
March 1, 2009 2:55 am at 2:55 am in reply to: POLL: The Big Event Concert; Big Flop? Or Best Show? #640196JotharMemberJoseph, I go by whose name is on the kol koreh and whose name was not on it last time. There are some clear delteions this time around. I highly doubt any of the roshei Yeshiva who didn’t sign have enthusiastically endorsed the concert. They just didn’t ban it, which is a big difference.
March 1, 2009 2:53 am at 2:53 am in reply to: Seminary / Yeshiva in Israel – Economic Crisis #639087JotharMemberIn the last 16 months, half the world’s wealth has completely gone up in smoke, and it’s still spiraling downward. Unemployment is skyrocketing. The loans people used to be able to get are unavailable, with house values falling. Even the goyim have completely eliminated consumerism. When this all plays out, there will be major changes to the frum lifestyle. Much of the excessive gashmius will be gone. It’s possible that seminaries in Israel may also become a casualty.
JotharMemberAgreed, Jaymatt19. I have yet to see a mekor that mattirs getting so drunk that one end up missing krias shma and bentching. If someone has it, please provide it. Otherwise, it’s pashut no such shita exists, and ?? ???? doesn’t count.
JotharMemberThe Chazon Ish said, sell your last pillow to pay tuition.
February 27, 2009 6:15 pm at 6:15 pm in reply to: POLL: The Big Event Concert; Big Flop? Or Best Show? #640189JotharMemberTheir names are not on the kol koreh, and frumreport is clearly a mikveh neias-lashon hara site that should be blocked by all shmutz filters. That said, there’s no stira between not banning a concert and telling Bnei Torah not to go, just like there’s no stira with Rabbi Belsky giving a hechsher to chalav stam but telling bnei torah not to eat it, or giving a heter to OU tuna but telling bnei torah to only buy mashgiach temidi tuna. The tzurvei merabanan are always held to a different standard than the amcha.
JotharMemberThe “bakol” vort from the Ksav Sofer ZT”L.
Squeak, in a similar vort, the Yerushalmis used to ask why we lain parts of the megillah in eicha trop. They answer that some people are only happy when they’re miserable, and on Purim we want to be mishtateif everyone in the simcha.
JotharMemberI saw this once from a great acharon or early Rosh Yeshiva, I forgot who it was. There is a machlokes by Avraham Avinu what “Beirach bakol” means. One shita says he had a daughter named Bakol. Another shita says he did not have a daughter. The Rov said the proof that he didn’t have a daughter is that it says “Zaken Ba Bayamim”, meaning he was old due to age. If he had a daughter, he would have aged early trying to marry her off!
February 27, 2009 5:36 pm at 5:36 pm in reply to: You’re In Charge of Brooklyn Jewry… What Do You Do? #1111317JotharMemberthe point of this this thread is a theoretical exercise. By definition, you are making improvements to situations that need changing.
I would implement a mandatory mussar seder in all yeshivas, tack on a small mussar seder to every daf yomi, and make practical mussar part of every chassan and kallah class. This will help mitigate most of the other problems.
February 27, 2009 4:52 pm at 4:52 pm in reply to: POLL: The Big Event Concert; Big Flop? Or Best Show? #640186JotharMemberA new kol koreh came out against the Lipa concert. the names of Rav Shuel Kaminetzky and Rav Dovid Feinstein are not on it. An article from elsewhere about it:
This year, like last, there were some people who wished to stop the efforts of the concert organizers and performers. (the website) has discovered that virtually every single Litvishe rosh yeshiva refused this year to sign any letter or kol koreh banning a specific singer or The Event concert.
Gedolim have faced tremendous pressure from certain so-called activists and have maintained their position despite fabricated stories that all other roshei yeshiva would be signing against concerts and/or singers.
One particular rosh yeshiva whom (website this was swiped from).com was in contact with mentioned that these activists sat with him for over an hour, not willing to let up, and telling him that they have signatures from every other rosh yeshiva. This particular rosh yeshiva had the foresight to pick up a phone and contact a few other roshei yeshiva only to find out that they too were told the same stories but refused to sign.
Of course, at the same time, these rabbonim have said that it is vital to reinforce the idea that concerts should be comprised of kosher entertainment that does not contradict the spirit of the Torah.
JotharMemberWe know Acashveirosh was a chossid, because it says “mehodu ve’ad kush”- First he said Hodu, and then he kissed his tzitzis for Baruch she’amar (“kush” means “kiss” in Yiddish). So mordechai, being the opposite of Achashveirosh, would be a litvak. Plus, he was learning the sugya of kemitza, which is Kodshim. That means Mordechai was a Brisker.
February 27, 2009 3:47 pm at 3:47 pm in reply to: Is a Boy Looking to Date a Girl or a Chavrusah? #1217994JotharMemberJoseph, if kollel is a necessity, why were there so few kollel guys in Europe? Why did most bachurim go out and get a rabbanus or get a job along with being a moreh tzeddek as soon as they got married? After all, our mesorah is from Europe. Learning Torah is the necessity. Kollel was for the yechidei segula who were willing to live a life of extreme poverty, or who were chashuv enough to earn the support of a gevir. Today’s system, where everyone is expected to learn in kollel, is a chiddush for America. It was a very welcome development to help a Torah community shattered by the Holocaust recover. But let’s not lose sight of the fact that it’s an historical outlier, supported by a lot of excess wealth that has simply vanished over the last 16 months. And let’s not lose sight of the fact that the gemara paskens that for most people, Talmud Torah im derech eretz is better than Toraso umnaso, simply because most people couldn’t survive on Toraso umnaso. I’m not saying to skip kollel. I’m just saying that it’s ludicrous to expect other people to support you comfortably in that lifestyle, especially when money now is extremely tight, unless you’re ready to live a life of very little gashmius, the way kollel was meant to be lived. When I first started married life in kollel, I had tevios on my father-in-law for not helping me out. Then I realized he was right. I had a right to learn in kollel, but I didn’t have a right to demand that he pay for it. I gained a lot from my years in kollel. I recommend it to anyone willing to do it. But be aware that you won’t be living la vida loca anymore. The excess cash is gone.
JotharMemberAreivim, agreed 100%. When I was at weddings in my single days, I was trying to focus on the happiness of the chosson instead of my misery at being single. And every time someone came over to me and said that, as well-meaning as it was, it was a break of the emotional shield I had erected. I appreciated the brachos, but would have appreciated them more if they were said silently. I never complained to anyone. I never wrote in a long screed to the Yated. I suffered in silence, intellectually knowing that it was mostly well-intentioned and that my emotions were distorted by my pain. But suffer I did. I am happy that you don’t have this problem. You have reached a place I tried to reach but failed, and I give you a lot of credit for it.
JotharMemberCharlie Brown, I assume the gemara in Sotah was quoted in a Reb Chaim somewhere 🙂
JotharMemberIt says, ????? ????. The question is, why use the word “yekar” instead of “kavod”? Furthermore, why are there 3 extra “yud”s in the 8th perek of the megilla? Finally, where does the minhag of drinking liquor come from? It clearly says “wine”!
The answer is that the megilla is trying to hint to us something. The 3 “yud”s add up to form a ?, and it’s meant to be appended to the strange word. So it really says ???? ????? ????? ?????, that while Achashveirosh had to stick to wine, the Jews had liquor. ?? ???? ???!
JotharMemberWe know that ??? ????? ?????? ??? ????. So the big question is, we see in most yeshivas that when it comes to appointing Roshei Yeshiva and maggidei shiur, ?????? ??? ????? ????? ??? ??? ????. And even if you say that ?? ????? ?????, it’s only a ????, and then we have to say ????? ????? ???? ????
So I was thinking that one teretz is if you ask the better person to leave, it becomes a ???? ????? ???. The other teretz I have is that mishpacha is a ????? ????? ???.
JotharMemberHere is a quote from an upcoming Horizons article:
How did this elitism come about?
What took place over the next forty years was the rise of an elitist system. When I was growing up and went to school, the teachers would speak to the average student, trying to involve and reach everyone in the class. But in an educational system geared to the elite, the teacher cares primarily about the geniuses, certainly not the slower students.
In this system, there are certain known yeshivos at the top, and everybody wants to get into them. From the earliest years, parents and their kids are aspiring and planning to achieve acceptance in those elite schools. The teachers and principals are also caught up in it.
What reaction do you get when you say things like this?
And naturally parents are ambitious for their kids and want the best for them.
An elite shidduch for an elite school graduate.
Oh.
Rabbi Haber: You know, not everybody can be the tzadik of the generation. Rabbi Dr. Avraham Twersky tells of a discussion he once had during a visit with the Steipler Gaon, whom people often consulted for medical advice. Since he had heard that Rabbi Twersky was a psychiatrist, he inquired about medications for mental illnesses.
Sounds like the system is designed to spread the malady.
Do you have a solution?
Thank you, Rabbi Haber.
Rabbi Haber: Thank you.
February 26, 2009 3:17 pm at 3:17 pm in reply to: Seminary / Yeshiva in Israel – Economic Crisis #639065JotharMemberSounds like from the letters in the Yated that between the rising truition costs and the scary nisyonos now caused by going to Israel, the whole “Israel” scene is being reconsidered. Israel now is not Israel when I went.
JotharMemberI am aware it’s a legitimate shita. but I have yet to see anyone who says it overrides deoraysahs, which are also a legitimate shita (Moshe mipi haGevura)
JotharMemberI had a friend who once got into ham radio. He had a license, his own callsign, etc. You either get it or you don’t. The internet is cheaper, and it’s easier to find “your own”. I did get involved in helping a friend star an illegal pirate radio station which still broadcasts Jewish music over a few-block radius.
JotharMemberujm, when u say per the din, does that mean they sober up in time to bentch with kavanah, and daven maariv, including krias shma, with kavanah? Because otherwise it’s an aveirah.
JotharMemberHam radio? The internet made it obsolete. Only old-time truckers have them.
JotharMemberI thpought I read ina book about food science that people died, but I can’t be positive. A quick google search for “Holzel lactose intolerance ” does reveal that it caused severe diarrhea and vomiting in infants, and some articles do imply that it can have fatal consequences.
Here’s a clip from wikipedia about it:
The condition was first recognized in the 1950s and 1960s when various organizations like the United Nations began to engage in systematic famine-relief efforts in countries outside Europe for the first time. Holzel et al (1959) and Durand (1959) produced two of the earliest studies of lactose intolerance. As anecdotes of embarrassing dairy-induced discomfort increased, the First World donor countries could no longer ascribe the reports to spoilage in transit or inappropriate food preparation by the Third World recipients.
Some stats:
Between 30 and 50 million Americans are lactose intolerant and certain ethnic and racial populations are more affected than others. Up to 80 percent of African Americans, 80 to 100 percent of American Indians, and 90 to 100 percent of Asian Americans are lactose intolerant. The condition is least common among people of northern European descent.
JotharMemberIn reference to the original topic of this thread, here’s another interesting tidbit from the mishpacha article on Reb Chaim Shmuelevitz (search mishpacha.com for “Shmuelevitz”). I am appreciative that Mishpacha’s articles are OCR-searchable, allowing me to cut and paste from the PDF’s. Quote:
It is almost inconceivable how this
giant, a man who lived in a rarified, sublime
world, who scaled the loftiest heights, was
so aware of the realities of this world, was
able to address the uglier side of the human
heart in such a normal way.
He once remarked to a talmid that he
thought the practice of certain Yerushalmi
families to have their children don
shtreimlach at the age of eight or nine was
Children needed to be children and
then, only then, could they be adults.
On pages 42-43 of “In Their shadow”, Rav Shlomo Lorincz is describing how the Chazon Ish gave a sizable donation to trade schools set up to teach a parnassah to those who couldn’t learn full-time. When Rav Shlomo Lorincz expressed his surprise at this, being as the Chazon Ish was the one who pushed for full-time yeshivos in Bnei Brak where none existed before, he said, “We must show concern for those who need a vocational school, in order that such students remain within our framework and do not become dropouts from our ranks, chas veshalom”. This is why he was a gadol. While he very much believed in the supremacy of Torah, he fully understood that there are those who aren’t suited, and they should not be pushed away from the ranks of klal yisroel. Contrast that to today, in which many yeshivas get more and more elite, and the dropout problem gets bigger and bigger. Halevai that Gedolim could run our yeshivas, eliminate the protektzia, and treat our children the way they were meant to be treated.
I spent a few years learning in kollel before leaving and joining the workforce. It is mentioned by many gedolim that someone who works all day and learns at night is a much bigger masmid than someone who learns all day but doesn’t learn a minute more than he has to, or hangs out in the yeshiva (or YW)coffee room. I have personally found that my learning, while much lower in quantity, is a much higher quality since I have to struggle for every minute of it.
I am happy that my tax money is going to kollel families instead of to welfare queens or Wall street bonus millionaires. If the government is giving away money, why shouldn’t people take advantage? All of the rich people have advisors telling them how to maximize their college scholarships and minimize their taxes. The big banks gladly take the government money and use it for bonuses and junkets. I’d rather my kollel friends get my money than my Wall street friends.
JotharMemberFlatbush, it’s not for Oomis to decide. It is for the mishna brura to decide, and he agrees with Oomis about drunks who are mechalel sheim shamayim, and says they are doing an aveirah by drinking.
JotharMemberLet those who want to learn go ahead and do so. But it has come to the point where someone who isn’t cut out for learning his whole life is viewed as a second-class citizen. No wonder so many kids feel like failures. As for the dismal math of everyone learning, the Torah is omeid al haneis, meaning yeshivos should never do well bederech hateva. If we turn today’s kids into successes instead of failures, we might find ourselves with less dropouts and less kids turned off to Yiddishkeit. That was the point of the article. In Lita, many balabatim were big lamdanim. Not everyone is on the level of Rabbi Shimon Bar yochai of “Toraso umnaso”. It’s time we realize that when the gemara says Rabbi Yishmael’s way of talmud torah im derech eretz worked out better, the gemara knew better than us.
JotharMemberPosek Hador, my definition of off-color is “remiza ledavar acher”, not “nit shein”. I am mekaneh your feinkeit though.
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