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JosephParticipant
haifa: With me, I’d be having two dinners.
tzippi: Your usage of the word agunah, is also a misuse and certainly not its classical use (i.e. the wife of a missing husband.) In fact the correct term you would be using is mesoreves, although in many cases today it is in fact a moredes.
JosephParticipantMust everything be a debate? Facts are facts. Will a thread about George Washington turn into a debate whether he really was the first President?
JosephParticipanthaifa: Explain your reasoning.
JosephParticipantI was the only pro vote for her! That must leave you as the culprit!
JosephParticipantJax: Voted off the island by the other contestants.
JosephParticipantJax: She was voted out.
October 13, 2009 6:57 am at 6:57 am in reply to: Kohen Katan vs. Yisroel Gadol on Simchas Torah #661851JosephParticipantJax: You will first need to upgrade from a black hat to a shtreimel.
JosephParticipant… except now.
October 13, 2009 5:23 am at 5:23 am in reply to: Kohen Katan vs. Yisroel Gadol on Simchas Torah #661848JosephParticipantJax: No, that I honor I am reserving for you! I will personally give you that kibud…
JosephParticipant…except when you’re wrong!
JosephParticipantmw13 – Notice I didn’t say how can a Rov disagree with HaRav Schorr Shlita. I asked how can we do so. There is a difference, as you surely understand.
JosephParticipantDoes anyone have a shidduch story where the guy took out the wrong girl?
JosephParticipantanon: I was kidding. 🙂
Thanks for the copy and paste permission though.
JosephParticipantJothar: Don’t you think sammygol offered the better idea?
JosephParticipantanon for this:
Statue:
College Act of 1897, P.L. 58-253, 78 Stat. 241 (1897).
Code:
As upheld:
Good v. Board of Education, 429 U.S. 247, 290 (1954).
(I know squeak will accuse me of making this all up otherwise.)
JosephParticipantWho are we to question HaRav Avraham Schorr??
JosephParticipantgoody613 –
Finally, someone speaking some common sense on this issue.
Yasher Koach!
JosephParticipantAZ – What do you say about reinstating polygamy (considering that according to some opinions the cheirem expired)? That would quickly resolve the issue you describe.
JosephParticipantronrsr – That couples are getting married later nowadays.
JosephParticipantjag – aryeh’s opening and closing statements are entirely consistent with each other.
JosephParticipantThe GRA held that objective knowledge (i.e. mathematics and certain sciences) could be studied for the purposes of enhancing one’s Torah understanding. He most certainly did not allow studying secular subjects “for its own sake.”
In fact, in the aforementioned Shulchan Aruch/Rama I quoted, it is the GRA himself who approvingly comments that the source of the prohibition of studying secular knowledge for non-parnasa type reasons, is from the Yerushalmi!!
JosephParticipantI apologize to squeak for being overly harsh on him. After he accused me of being a stone-throwing bacon-eating fellow who makes stuff up, things spiraled out of control. I’m also glad he had removed the incorrect reference to a certain institution allowing women dancing.
I hope this brings another smile to his face. (Hey, I love you man. You’re usually even on the right side of things!)
JosephParticipantJothar: Parnasa.
JosephParticipantsqueak – So the internet is akin to a bacon sandwhich… you oughta make a thread about that! 🙂 And in over a year I only once (twice?) made a play on your laundered comments. So now you are reaaaly stooping there…
JosephParticipantJust-a-gu: My quotes in the OP are all sourced, including page numbers.
JosephParticipantI think squeak is still jaded and seething that I brought a Rama (and Rav Elchonon Wasserman ZT’L and Rav Boruch Ber Liebowitz ZT’L and Chasam Sofer and Rashba and Rav Moshe Feinstein ZT’L and Rav Aharon Kotler ZT’L) that puts his academic love in a halachicly untenable position.
JosephParticipantJax had it right!
JosephParticipantJothar: For the umpteenth time, Parnasa is the exclusion to allow secular studies. COPE is SPECIFICALLY designed for Parnasa purposes.
squeak: You most certainly are incorrect, and I’m sure many can see that besides myself, though that is irrelevant as I don’t much care for the pulse of “popular opinion” as I do for holy words of our Rabbonim ZT’L.
October 12, 2009 5:41 pm at 5:41 pm in reply to: Kohen Katan vs. Yisroel Gadol on Simchas Torah #661841JosephParticipantFeif: No, but I’ve heard of it. (BTW I was kidding with Jothar.)
JosephParticipanthaifagirl wrote:
“My rabbi has never told me there is a problem with how I dress, and he would tell me if there was a problem. I have seen the knees of plenty of women, including rebbitzens.”
That may be the root of much of the problem. The woman assumes her Rabbi will correct her wrongdoing, while the Rabbi is afraid too. Especially with his rebbitzen (according to haifagirl) being part of the problem!
JosephParticipantjag – So are you therefore suggesting (with your last comment) that one cannot quote a Gadol? That is how your comment clearly comes across, and it is incorrect.
JosephParticipantSo you are suggesting that a chazer eater (who doesn’t attempt to defend his port eating habits and admits his wrongdoing) who sees rampant chillul Shabbos by people who yell Shabbos is no different than Sunday, should not be outspoken against that? You are incorrect.
JosephParticipantNY Mom –
You are far, far, far from the only one bothered by what you accurately describe.
JosephParticipant“the Rema in YD 246:4 would also ban the Internet and HAM Radio as Bittul Torah.”
Jothar, The only context I could make out of your posting that here, is you mean to say that if you eat chazer you might as well as be mechallel Shabbos as well.
JosephParticipantClick on Welcome, “bein_hasdorim” on the top left.
Then click on “Edit” on the top right.
JosephParticipantWhat is the scam?
JosephParticipantOne more point regarding my previous post on how the halacha of learning secular subjects affects women. Women still get reward for learning (those parts of Torah that they are allowed to learn, of course), even though it is not as great as the reward for a man. They are “aino metzuveh v’oseh”. Women need Torah too. Without Torah, you can’t get Olam Habah. And so the Gemora asks your quesiton: Nashim b’,ai zachyan – How do women merit Olam Habah if they do not learn Torah? The Gemora answers; Bakroei banaihu l’bei kenishta, ib’asniyei gavraihu bai rabanon – by supporting and helping their husband and children learn.
Back to the original topic… the bottom line remains, as Rav Boruch Ber explains clearly, that studying secular studies as a curriculum is assur per Shulchan Aruch Yoreh Deah, regardless of whether there is apikorsus.
JosephParticipantsqueak – I noticed your post incorrectly purporting in a certain place the women dance is gone. 😉
JosephParticipantNY Mom – I urge you to reread anonymouslysecret wrote as well as modernorthodox’s second post (his first post is living proof of the OP.) Nothing in the OP is bashing; it is merely a recitation of the facts – in fact a good majority of the OP is merely quotations of MO personalities and Gedolim!
Even if anonymouslysecret is the only one who gained a meaningful insight into the this issue from the OP, then it was more than worth the several hours over a couple days it took me to compile, organize, and (very slightly) edit the OP. None of it are my own words.
JosephParticipant“Women dont have an issue of bitul torah…”
hss – Good question. Reb Elchonon discusses this in his responsum. He says that girls would also be prohibited if the prohibition is due to the affront to Kovod HaTorah involved with college, but if the prohibition is only due to Bitul Torah, it seems he is not certain. His words are:
“If the prohibition is due to Bitul Torah, maybe it applies only to men but not to women, but the truth is, women are also obligated to learn the Halachos that pertain to them in order to fulfill the Mitzvos.
“Or perhaps, even without this reason [of Bitul Torah] it is prohibited to learn secular studies regularly, so as not to give them value like the value of the Torah….”
He does not come to a conclusion regarding this.
(I’ll also note, that no one has brought any Rishon who disagrees with the aforementioned Rama – as there is none. And that is not even considering the Piskei Din issued in accordance with the Rama by Rav Elchonon Wasserman ZT’L and Rav Boruch Ber Liebowitz ZT’L; and what the Chasam Sofer and Rashba said regarding secular studies; and the statements by Rav Moshe Feinstein ZT’L and Rav Aharon Kotler ZT’L condemning college.)
JosephParticipantWolf would like a search bar for the Coffee Room.
Wolf, are you volunteering your programming skills for this? 😉
JosephParticipantFunny – There is a laundry list of technical improvements we’ve been waiting for in the CR for over a year. You can even read about it here:
(I’m pretty sure a search bar is somewhere in there.)
Until such time, Google (as described above) is your best way to go.
JosephParticipantIf you wait for the ringing, it may never come.
JosephParticipantWolf: You need that spelled out for you? 🙂
JosephParticipantWolf, I think the obvious implication is if you do your minhug backwards (i.e. don’t do it) it is playing with gehenim.
JosephParticipantI’m too fast for you too 26.
JosephParticipantWolf: And if you are home alone?
JosephParticipantWolf:
Go to Google and enter the following parameters:
site:theyeshivaworld.com/coffeeroom keywords you are searching for
JosephParticipantYou disagreed with the why given of Austritt. You didn’t explain why you differ.
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