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jewishfeminist02Member
Let’s just remember that the YU motto is “Torah U’Madda” rather than “Madda U’Torah”.
jewishfeminist02Member“I heard a feminist say that women earn 70 cents for every dollar that a man earns… But I don’t know if I believe it, because women are so bad at math.” -Bonnie McFarland
😉
jewishfeminist02MemberHey, still here. I just took a lunch break, but boy is it slow at work. Good thing I’m leaving early today.
Anyone else around?
jewishfeminist02MemberThis is not mine, I found it in my A Word a Day e-mail newsletter:
Some method actors try to look sad, but poor Mel Gibson tells the story that when he played Hamlet, he brought a sheepdog with him on set, so people would say there goes Mel and Collie.
(The word of the day was melancholic.)
jewishfeminist02MemberOkay, I’m back! Probably temporarily though; it’s just a slow day at work.
jewishfeminist02MemberAah…you math people make my head spin. Can we have some riddles to figure out with plain logic and not functions etc?
jewishfeminist02MemberSnopes.com says this is legitimate, though the added note at the end is a subjective test and therefore not as useful as the first three. Also, time is clearly of paramount importance, but no surgeon can offer an ironclad guarantee of total recovery even if the patient is taken to the hospital within 3 hours.
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My friend sent this to me and encouraged me to post it and spread the word. I agree. If everyone can remember something this simple, we could save some folks. Seriously… Please read:
STROKE IDENTIFICATION:
During a BBQ, a friend stumbled and took a little fall – she assured everyone that she was fine (they offered to call paramedics) and just tripped over a brick because of her new shoes. They got her cleaned up and got her a new plate of food – while she appeared a bit shaken up, Ingrid went about enjoying herself the rest of the evening. Ingrid’s husband called later telling everyone that his wife had been taken to the hospital – (at 6:00pm, Ingrid passed away.) She had suffered a stroke at the BBQ. Had they known how to identify the signs of a stroke, perhaps Ingrid would be with us today. Some don’t die. They end up in a helpless, hopeless condition instead.
It only takes a minute to read this…
A neurologist says that if he can get to a stroke victim within 3 hours he can totally reverse the effects of a stroke…totally. He said the trick was getting a stroke recognized, diagnosed, and then getting the patient medically cared for within 3 hours, which is tough.
RECOGNIZING A STROKE
Thank God for the sense to remember the “3” steps, STR . Read and Learn!
Sometimes symptoms of a stroke are difficult to identify. Unfortunately, the lack of awareness spells disaster. The stroke victim may suffer severe brain damage when people nearby fail to recognize the symptoms of a stroke.
Now doctors say a bystander can recognize a stroke by asking three simple questions:
S * Ask the individual to SMILE.
T * Ask the person to TALK to SPEAK A SIMPLE SENTENCE(Coherently) (i.e. It is sunny out today)
R * Ask him or her to RAISE BOTH ARMS.
NOTE: Another ‘sign’ of a stroke is this: Ask the person to ‘stick’ out their
tongue. If the tongue is ‘crooked’, if it goes to one side or the other
that is also an indication of a stroke. If he or she has trouble with
ANY ONE of these tasks, call 911 immediately!! And describe the
symptoms to the dispatcher.
A cardiologist says if everyone who gets this e-mail sends it to
10 people; you can bet that at least one life will be saved.
jewishfeminist02Memberkapusta, did you mean unqualified? Qualified doesn’t seem to make sense…
jewishfeminist02Member“Mods: you can’t delete it cuz this is the random thread!”
Actually, it’s the Random Questions thread. I didn’t see a question anywhere in your post. Incidentally, though, I happen to agree with you that the quality of writing in Jewish books is overall inferior to the quality of writing in secular books, albeit with some exceptions.
jewishfeminist02MemberWhy are we even still discussing this? There are so many valid complaints against Obama; I don’t understand why people keep dragging up this old, silly one.
jewishfeminist02MemberOomis brings up a rational point, written respectfully, and suddenly everyone is attacking her…yup, this reminds me of why I left the CR six months ago. I guess some things don’t change.
jewishfeminist02Memberoutoftowner, why didn’t you drive instead?
jewishfeminist02MemberGoldieLoxx, learn to write and maybe I’ll take your points seriously (maybe I’ll even understand what you’re saying, too. Half of that was totally lost on me.)
jewishfeminist02MemberWhere’s iluvchulent?
jewishfeminist02MemberHaha…yes, well, it hadn’t been such a long time. I just said “hi, how are you” and the like, then casually mentioned “oh, by the way, was that you in the CR…?” but he said he always uses his real name online. I guess he and Daniel Breslauer would really get along.
Okay, that’s it. No more information until after tomorrow night.
jewishfeminist02MemberNo. Circumcision is now widely recognized as a healthy practice and is even advocated by doctors of non-Jewish baby boys.
jewishfeminist02MemberAnd my point is that the Bais Medrash need not be a male setting.
jewishfeminist02MemberAnd why can’t women learn anywhere?
jewishfeminist02MemberWhy does the learning need to be done in the bais medrash for men?
jewishfeminist02MemberDoesn’t learning increase yiras shamayim for men? Why shouldn’t it for women as well? (By the way, I say this from personal experience.)
jewishfeminist02MemberNever mind, I just spoke to him on the phone and he’s not mickey. We are seeing each other again after all.
So mickey, what made you guess that this happened in Jerusalem? Are you my secret stalker?
jewishfeminist02MemberSo the style should be banned simply because it is “in vogue”? Why is the same style of clothing okay when it’s not fashionable and untzniusdik when it is fashionable? If anything, I would think the opposite- when something is trendy, everyone is wearing it, whereas a woman would stick out more if she were wearing something unpopular.
jewishfeminist02MemberBecause it increases their yiras shamayim.
jewishfeminist02MemberYeah, I got that, just checking. Well, this is pretty awkward…
FYI, he’s definitely not a chauvinist.
jewishfeminist02MemberI will gladly argue with you as soon as you give me a logical point. Why exactly don’t women belong in the Bais Medrash? (Or are you just trying to get me riled up, and don’t actually believe it is so?)
jewishfeminist02MemberJewess, what specifically changed that makes short sleeves over long sleeves a problem now when it didn’t raise any eyebrows thirty years ago?
jewishfeminist02MemberYes, it was at a restaurant in Jerusalem. Why do you ask?
(Btw, it’s spelled “chauvinist.”)
jewishfeminist02MemberAreivim, are you saying that women don’t belong in the Bais Medrash?
jewishfeminist02MemberAll right, my turn. (Yes, I’ve started dating since I last frequented the CR.)
I was very nervous to go on my first date ever. The guy said he didn’t care where we went, so I picked the restaurant. I had only been there once before, and that was with a large group, so we had made a reservation. This time, I called and they said we didn’t need a reservation for only two people. I incorrectly assumed without asking that we would still need to be seated by a waiter. We walked in and stood awkwardly next to the doorway waiting for someone to find us a table. He started chattering, asking me all sorts of questions, and meanwhile I was getting more and more anxious why nobody was seating us. Finally, after about ten minutes, a waitress noticed us and informed us that we could just pick a table and sit down. I was mortified- what a first impression!
The date actually went very well after that; it turned out that we had a lot in common. We were still talking when the bill came, and were so engrossed in our conversation that we paid and then thoughtlessly got up to leave without bentching! We had walked about two steps out of the restaurant when he turned to me with a horrified look on his face and said, “We forgot to bentch!” I found a bentcher in my purse and we quickly sat down outside to bentch.
We did have a second date, but not a third.
jewishfeminist02MemberElisha, the implication is such:
1. “The only wisdom of a woman is in sewing.”
2. Oomis (“Bubby”?) “cannot sew to save her life.”
Therefore, since she doesn’t have that particular wisdom, which according to R’ Elazar is the only wisdom that exists for women, she would be classified as “unwise” or “stupid.” (I too fall into this category. I suspect many other women do too.)
jewishfeminist02MemberPoint taken. Sorry.
jewishfeminist02MemberDaniel, I do blog under my real name, and believe me, I write plenty of controversial things there too, so this is not about being unwilling to stand by my opinions. However, this discussion forum is a very different format than a blog. My blog website is my blog website and I feel free to post whatever i want, but this is a group forum run by moderators and passionate debates can sometimes lead to personal attacks. I don’t feel comfortable giving out my real name here (besides which, most other users here have made-up screen names, so it didn’t occur to me to use my real name.)
jewishfeminist02MemberCoke not pepsi, are you talking about any short sleeve shirt over any long sleeve shirt? The original thread was started specifically with regard to tight Lycra long sleeve shirts, which is an entirely different issue.
Personally, I don’t see anything wrong with wearing a Lycra shirt as long as the shirt on top is not too skimpy. As someone mentioned before, the Lycra can cover the sleeves, but if there is nothing over it in the chest area, that is clearly a tznius problem. Then again, if you have a loose-fitting long sleeve shirt, you can wear pretty much anything on top of it. It’s more a matter of personal preference; if you don’t like the style/think it looks ugly, that doesn’t automatically make it untznius.
jewishfeminist02MemberMods, what was wrong with my post?
Please review the rules of the CR
http://www.theyeshivaworld.com/coffeeroom/topic/rules-of-the-ywn-coffee-room-please-read
jewishfeminist02MemberAmes, you can’t make a bracha at any time for no reason unless you leave out Hashem’s name. Women are permitted to say the bracha with Hashem’s name if they are actually performing the mitzvah at the time because a) it’s a statement that Hashem commanded Bnai Yisrael as a whole with the mitzvah, and b) the bracha is applicable to the mitzvah currently being performed. Is that clearer?
Squeak, I do know women who stay up to learn in their living rooms. (This makes childcare easier because they can just get up to go to the baby’s room when they hear it crying, calm it down, then go back to learning.) However, learning is always better in chavruta or group settings. Women who gather together to learn are gathered so as to enhance the learning experience all around, and even if it’s in a public setting, it’s not like we’re talking about a co-ed learning environment. I don’t see why a group of women getting together to learn Hashem’s Torah should raise a red flag. Are women suspected of “trying to prove something” every time they leave their houses now?
jewishfeminist02MemberDaniel- 8 slices of bread?? Wow! I find it hard to believe that the average man eats that much for one meal. (So how many loaves do you go through in a week?)
jewishfeminist02MemberAshkenazic poskim permit women to say a bracha on a mitzvat aseh shehazman grama, while Sephardic poskim generally do not. Basically, it states that Sephardic poskim believe that for a woman to say “asher kidshanu b’mitzvotav v’tzivanu” etc would transgress bal tosif, since she is saying that she is obligated when she is really not. However, Ashkenazic poskim believe that since the bracha is in the plural, a woman who says it is merely acknowledging that Hashem blessed Klal Yisrael by giving us this mitzvah, even if it doesn’t specifically apply to her.
jewishfeminist02MemberBy choosing not to take the risk that he might be sick all over whatever man had the misfortune of sitting next to him in the back, he put himself before others?
jewishfeminist02MemberHaha, I’m here, better late than never I guess.
Areivim, by asking “where’s the mitzvah to do this” you seem to be implying either that women shouldn’t do it, or that it’s somehow strange or unnatural for them to do so. Guess what- there are many mitzvot that women are not commanded to do that we nevertheless do because we can. How many women do you know who bentch lulav and etrog on Sukkos? Well, we don’t have to do that either, but I can’t think of any frum women I know who don’t do it. As long as it doesn’t interfere with other obligations, why not? In fact, isn’t it commendable to always be looking for more ways to serve Hashem? As someone pointed out, there are considerations of young children, but for unmarried women, women with older children, childless women, and women who have secured babysitters, staying up all night learning on Shavuos can be a wonderful opportunity.
jewishfeminist02MemberI should hope there are better reasons for acting like a mentsch than just wanting to safeguard one’s reputation.
jewishfeminist02MemberThe real chilul Hashem is with the passengers who shouted at Daniel and his wife, publicly embarrassing them- don’t we learn in the Gemara that publicly embarrassing a person is akin to killing him? Furthermore, I have never understood the rationale behind Mehadrin buses. Any accidental brushing up against a person of the opposite sex cannot be connoted as Derech Chiba, unless perhaps the bus is particularly crowded, and anyway, in this situation we are talking about a married couple, so negiah is not even an issue. I see no reason why the passengers should have gotten so worked up over this.
jewishfeminist02MemberA lengthy and detailed article about halachic issues with pets can be found here. http://www.daat.ac.il/DAAT/english/halacha/jachter_1.htm
As the article points out, besides for the fact that most of the Gemara’s stringencies regarding dogs tend to hinge on the dog being “evil”, there is at least one instance, in Bava Kama, where the problem is only with security. It says that if you chain your dog so that he won’t damage property or frighten people, it’s completely permissible. Regarding other pets, the article cites two sugyas that have examples of children playing with birds and locusts. So apparently, having pets for recreational purposes (as opposed to service dogs) is fine.
jewishfeminist02MemberNu, what was the verdict?
jewishfeminist02MemberHere in Kfar Saba it’s intensely hot. I have a serious watch tan. (Mostly because I work outdoors and I nearly always forget sunscreen, but there you go.) This is definitely one of those times when I wish I could wear shorts.
jewishfeminist02MemberI’m here, but probably not for long.
jewishfeminist02MemberMepal, chutzpah is chutzpah. Why does it matter if girls are chutzpahdik toward men as opposed to women?
(Well, that didn’t take long, did it? I *knew* I’d find some male/female issue to get started arguing!)
jewishfeminist02MemberThis is adapted from a recipe on allrecipes.com for dessert pie crust. I have found that it works well for pizza too in this modified version; however, better double the recipe if you’re cooking for a large family.
3 cups whole-wheat flour
1 teaspoon salt
3 teaspoons baking powder
6 tablespoons cold water
1 tablespoon sugar
3/4 cup softened butter
1/4 cup soymilk (you can use milk but I personally prefer soymilk)
Mix flour, salt, baking powder, and sugar in a large bowl. Transfer 1/2 cup of this flour mixture to a smaller bowl, and gradually mix in the water. Cut the butter into the rest of the flour mixture until it achieves a coarse, meal-like consistency. Stir in soymilk, then transfer the flour/water mixture back to the bowl and knead together until it forms a dough. Chill in the refrigerator for at least 1 hour before starting to work with it.
jewishfeminist02MemberIn past years, I’ve had difficulty remembering and would always inevitably forget, even though my mother always puts up signs around the house saying “Don’t Forget to Count the Omer!” with big smiley faces. This year, now that I’m away from home and have to do it on my own, I don’t have any problems. I think just knowing that it’s completely my responsibility has motivated me to be focused and aware enough to remember to count every night. I also have a system rather than just counting any old time after sunset- I count in bed, just before I say Shema. So since I never go to sleep without saying Shema, I also never go to sleep without counting the Omer. It’s simple and it works.
jewishfeminist02MemberAs far as I know, it’s pretty difficult to get excused for not showing up at all (unless it’s on a Friday afternoon) but once you get into the courtroom they ask you certain questions to determine juror eligibility, like “Would you trust the testimony of a police officer more than that of any random person?” I know people who answer yes to that one on purpose just to get out of serving. I happen to think jury duty is very honorable and would love to be a part of it, but as yet I’ve never been summoned. Anyway, the likelihood is that you won’t get picked to serve- they call hundreds of people in and end up with a jury of 12 plus a few alternates. My mom recently had jury duty; the main thing that bothered her was that security wouldn’t let her in with a crochet hook! If she has to sit there all day waiting for her number to be called, she’d rather get some work done on my brother’s next yarmulke.
jewishfeminist02MemberYes, it’s really me- I’m back. (Want me to write something controversial to prove it?)
Thanks for the welcome!
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