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ItcheSrulikMember
Pas naki is bread that is made from nothing but flour and water. It is discussed in the sixth (I think) chapter of bavli Brachos.
April 21, 2011 3:40 pm at 3:40 pm in reply to: How many times did you say Sh’monah Esreh tonight? #1012065ItcheSrulikMemberI did that the second time.
April 21, 2011 3:01 am at 3:01 am in reply to: How many times did you say Sh’monah Esreh tonight? #1012058ItcheSrulikMemberTwice. You?
ItcheSrulikMemberI’ll believe people are serious about bayis shlishi when they start making chaburos for the korban pesach.
April 18, 2011 2:00 pm at 2:00 pm in reply to: B'chor Doing Avodah in Beis HaMikdash & Yerusha #1050358ItcheSrulikMemberDerech: Isn’t there a gemara in Arachin like that?
April 18, 2011 1:55 pm at 1:55 pm in reply to: Who In The CR Should Get "CR Smicha" By Now? #1211763ItcheSrulikMemberWolf, charliehall, and popa.
ItcheSrulikMemberGiven that the only ‘ain ma’alin’ I can think of off hand is a Meisis, it seems that the ruling is for everyone else’s benefit not his punishment.
On a completely unrelated line, the rationale could simply be that suicide is a chiyuv kares (RaMBaM Hilchos Aveilus. In general RaMBaM understands losing olam haba as kares see Hilchos Teshuva Ch. 2-3) and we are preventing him from doing the avera just like we would stop someone from eating chametz on Pesach.
ItcheSrulikMemberOK, it seems that “yagdil torah v’ya’adir” applies to rehashing the starbucks topic as much as anything else. 🙂
I have a new question. I don’t drink Starbucks often because they’re more expensive than the coffee I bring from home or that I can get at a grocery store. So my shayla for R’ Popa is as follows: Is the inyan of ?????? ???? counted as a mitzva where there is a mitzva of hiddur mitzva ad shlish that would obligate me to spend more money to patronize starbucks and make loud brachos where people who don’t would see me?
(For those who have trouble recognizing satire, this is it.)
ItcheSrulikMemberWhen you think about it, gebrokts has far less of a rationale than some of these, but people stick to their minhagim. Some that I’ve heard of/seen:
A non-observant family that kept the minhag of not mishing but forgot about pesach dishes/kashering.
Radishes (chabad)
Coffee (chabad)
Gefilte fish cooked square on Pesach to make a chiluk
Not eating fish cooked round.
Nothing that can’t be peeled, whether you actually peel it or not. (Baal Shemske eyniklach AFAIK)
Slightly OT question: Does anyone here keep the Chayei Adam’s shita on Potatoes? 😛
ItcheSrulikMemberIIRC the mechaber brings it too.
ItcheSrulikMemberWolf: Does it matter? We’re supposed to expect Mashiach whether or not anything in particular is happening to scare us.
ItcheSrulikMemberDoes everyone have their Korban Pesach chaburos ready?
ItcheSrulikMemberWe throw our bag of bags out every year and start over after Pesach.
ItcheSrulikMemberLast year we did “why does the haggada go through the story twice?” It was an interesting discussion because it turns out to be a machlokes rav and Shmuel about what the chiyuv of sippur yetzias mitzrayim is, and we discussed which shita each paragraph was there for.
(edited for citation)
ItcheSrulikMemberSorry, on the hebrew keyboard, the ayin is directly under the alef.
ItcheSrulikMemberHakol TOv: That’s right. I am not mekabel that gedolim, or any Jew for that mattter, said that it is assur to save lives.
Mother in Israel: And anyone who says that those concerns outweigh saving lives is almost exactly the gemara’s definition of a chosid shoteh.
ItcheSrulikMember????? ??? ????? ???? ??”? ??? ????? ???????
???? ??????? ?????? ??? ????? ???? ???? ?????.
ItcheSrulikMemberDerech Hamelech: I think I know the sefer you’re talking about; it’s called ???? ???? ???. While I’ve never learned it I’ve picked it up a couple of times. It’s a book on the beauty of beards as the “tzura” of a Jewish face and their importance in kaballa. It’s written by a Lubavitcher chossid and mentions the Tzemach Tzeddek’s shita which seems to me to be a big chiddush. Also, if I’m not mistaken the concept of chutim as conduits for bracha refer to it emanating down from the sfiros but then again I don’t claim to know any kaballa that isn’t in a chumash sefer.
ItcheSrulikMemberI second Pashuteh Yid.
April 3, 2011 6:28 pm at 6:28 pm in reply to: Minyan in Atlanta, Georgia – Microsoft TECH-ED 2011 #756138ItcheSrulikMemberI’m a college computer science student looking to make professional contacts for after I graduate. I’d love to go to the conference but I’d need some kind of school or private sponsorship. How much is the minyan worth to you? 😉
ItcheSrulikMemberYou are, of course. Anyone to the right is a fanatic, anyone to the left is an apikorus. 😉
Isn’t that how it always works?
/sarcasm
ItcheSrulikMemberDerech HaMelech: I heard that the beard is associated with the chutim through which bracha come down to a person. I’ve also seen in various places that the Ramchal himself did not have a beard though it isn’t known whether he couldn’t grow one or he deliberately removed it like other Jews in Italy.
ItcheSrulikMemberEveryone talks about the tumah lasting longer but they forget that the taharah lasts twice as long too.
ItcheSrulikMemberLess than once a week.
ItcheSrulikMember1) I know the technical definition of the term in logic (which is not avoiding the question) but given the way people spel here I figured a colloquialism would be fine.
2) I agree.
ItcheSrulikMemberWomen do have a chiyuv to daven but according to many opinions you do not have to follow nusach and according to all opinions you do not have to make the zman.
ItcheSrulikMemberMay you have yeshuos in all areas soon.
ItcheSrulikMemberRancher: I once saw a very good painting of the kohen gadol walking between the two curtains in Bayis Sheni on Yom Kippur. I can remember how his face looked in the painting and it helps me focus.
deiyezooger: A female has a chiyuv to daven. It is following nussach and zman that she doesn’t have to do.
ItcheSrulikMemberdouble standard: while this is true, it begs the next question: why did everyone else change?
ItcheSrulikMemberMy rebbi once told me the following about hachanos: they aren’t only for before davening. They’re to help you focus properly and whenever you feel the need to focus, stop gather yourself and continue. Personally I use a picture to focus on in my mind.
ItcheSrulikMemberGornisht. ZIP!
ItcheSrulikMemberpopa: you also need to be careful that it isn’t someone who is choosing to wear clothing that will prevent people from classifying him accurately because he’s uncomfortable with the idea.
ItcheSrulikMembertbt: The Steipler himself would probably want anything written about him to focus more on his Torah than the stories. Also, I think the seats were safek d’oraisa because if it was shatnez d’rabbanan he wouldnt have to get up for a safek. (I’ve heard from a shatnez tester that to this day the FSU is the only place in the world where shatnez d’oraisa is still common.)
ItcheSrulikMemberWolf: Is there any frame of reference for that pasuk (e.g. when ploni died or was born or something) to place it as being said 120 years before the mabul or does the reasoning work the other way?
mosherose: So you’re saying no one can live past 120 and chazal back that up? Interesting.
ItcheSrulikMemberAh. I was thinking if it comes off an animal and it’s edible it’s meat but I see your point.
ItcheSrulikMemberAm I the only guy on this thread? I write poetry, some in Hebrew some in E
English but I’m not posting any.
March 29, 2011 2:44 am at 2:44 am in reply to: Let's Define Terms – What is "yeshivish", "MO", etc? #753792ItcheSrulikMemberOne more from my rebbi:
An early modern rabbi is one who lived between the renaissance and the beginning of the industrial revolution.
A modern rabbi is anyone who died between the beginning of the industrial revolution and the 1970s.
Anyone after that is a postmodern rabbi.
ItcheSrulikMemberNo, I mean exactly what I said. It’s not exactly a complex shaila given that we pasken that hekdesh is chal today and we can’t touch it.
How does talking about meat sandwiches imply chelev is ok?
March 29, 2011 2:19 am at 2:19 am in reply to: Let's Define Terms – What is "yeshivish", "MO", etc? #753790ItcheSrulikMemberTo quote my rebbi, “Anyone to the right of me is a chnyock. Anyone to the left of me is a sheigetz.”
From now on the only such label I’m willing to use for myself (bli neder) is “levi.”
ItcheSrulikMemberpopa: people talk about meat because they know about meat. Now I ask you, what about kosher food that was bought with kodshei bedek habayis b’zman hazeh?
ItcheSrulikMemberDaas: Perfect answer!
ItcheSrulikMemberI just yiddishized my first and middle names.
ItcheSrulikMemberI’m a lefty.
ItcheSrulikMemberTo clarify, what I said before is assuming your patent has already been granted. When your patent is granted it means that the patent office is suitably convinced that your invention is “unobvious” meets the “prior art” requirements etc. I’m kind of fuzzy on what you have to provide and what they review though.
ItcheSrulikMemberActually, we wish people “until 120” because of a pasuk in bereshis (not noach, see Wolf, I remembered :)). Bereshis 6:3 ????? ????, ??-???? ???? ???? ?????, ????, ??? ???; ???? ????, ??? ?????? ???.
BSD: I like that one!
ItcheSrulikMemberProbably because nobody here has ever applied for a patent. Just like every other young geek, I have followed patent law debates and various high-profile suits but never applied for one myself, so I only have some vague theoretical knowledge.
The only part I can answer for sure is your question about “unobvious.” There is no standard, but the burden of proof is on the company manufacturing your product to prove that it was obvious. IOW, when you sue them they have to prove that it was obvious to the point that it occured to them on their own without having looked at your designs.
If you have specific questions along the way, I recommend you try onstartups.stackexchange.com. The stackexchange model is great for getting good answers quickly and they have sites for a lot of different topics.
ItcheSrulikMemberSince the thread is about hashgacha elyona, maybe I can get away with hijacking it with the following question:
We see some opinions that the world is governed by hashgacha klalis in the gemara, and then the geonim. AFAIK the last rishon to mention hashgacha klalis is RaMBaM in hilchos teshuva. In our own time hashgacha pratis is accepted by almost all Orthodox Jews and anyone who believes otherwise is seen as lacking emuna.
How did the shift occur? Was someone oker the shita thorugh svara? If so, where?
Was it simply a matter of majority “holding of” hashgacha pratis? If so, who was involved in the machlokes?
Was it something along the lines of chicken with milk in the city of R’ Yosi?
If anyone knows, I’m very curious. As an aside, the concept of hashgacha klalis removes many of the questions about bechira.
ItcheSrulikMemberI’m not sure who Rabbi Jablinowitz is, but Rabbi Aviner’s Ateret Yerushalayim is also known (formerly known?) as Ateret Cohanim.
ItcheSrulikMemberAs far as I’m concerned, that language is the number one argument against socializing with girls, and it applies to girls too!
ItcheSrulikMemberI know a guy who got married at the Botanical Gardens. No “shmorg” and everyone took a bus up to Crown heights for the meal.
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