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PAA: That being your response, you agree there ought be no impediments to either milah or mpb but that it should not be denied that both contains a risk. That is a change in tune from your earlier comment that I quoted where you seemed to imply that parents should either not do mbp or be advised it is not so safe (something you did not suggest for milah itself). In your most recent comment you limit the application to not denying there is a risk.
PAA: There’s a risk in plain ole milah too. Are you suggesting we advise parents of newborns that milah “might not be so safe but halachically it is worth the risk”? If you’re to argue the risk is miniscule (as there’s no data supporting otherwise), so is it with mbp.
“I dont think it was the reform, but rather the maskilim”
How are the maskilim and Reform different people?