Haimy

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  • in reply to: Preventable Marriage Disasters #1832698
    Haimy
    Participant

    I Actually requested YWN to remove this post after It went live because I realized that there are people that can feel hurt by my mentioning specific disorders. I ask mechilah of any person I may have hurt & request of YWN to either remove this post entirely or at least remove the sentence mentioning specific diagnoses. I acknowledge that there certainly are individuals who suffer from these & other disorders & who still maintain a stable home. My intention was about severely disabling situations.
    I also know of people whose lives were ruined because they unknowingly entered a marriage with a mentally dysfunctional spouse & no one cared to warn them about it before.
    At the divorce proceedings of one young woman (who nebach hasn’t remarried now 10 years later) the boy’s Rosh Hayeshiva berated her for rejecting his beloved dysfunctional talmid. This tragedy could have been avoided in my humble opinion if the right research had been done before the marriage.
    Forget about trusting the references listed on a resume, they are the least reliable source of information. Use the references to find other unbiased people who will give you a true picture of the person. Roommates can provide invaluable information since they see the day to day interpersonal behavior of the person. I always ask the following question: Would you be comfortable with this person marrying a close relative of yours? the tone of the answer is very revealing. People aren’t offering bad information outright, we want to be positive about other Yidden & don’t want to hurt them. You need to ask the right questions to protect yourself.

    in reply to: Issuing calls for Tehillim when it’s (almost) too late. #1829707
    Haimy
    Participant

    Rav Boruch Sorotzkin was one of the gedolei Hador & it’s possible you said Tehillim because every moment an Odom Gadol is with us is meigin & mekayem the world. In addition, Hashem is noheig lemaalah miderech hateva with tzadikim muflogim. I concede that in special situations we daven despite the odds. It’s when this kind of call is happening on a regular basis here on YWN that I think requires a Sheaylas Rav. Is it correct to ask the tzibbur to begin davening for someone who is just barely alive with no medical way to recover. I can tell you that this is demoralizing, especially to young people.

    in reply to: Issuing calls for Tehillim when it’s (almost) too late. #1829214
    Haimy
    Participant

    I don’t know if we can bring a rayah from a personal story with Rav Moshe. It’s very possible that Rav Shlomo Zalmen davened privately for a refuah. His opinion was that public calls for tefilah when there is no possible derech hateva way to recover is not right because it weaken peoples emunah in the koach of tefilah. I can tell you that every time YWN issues a call for tefilah I sadly assume that this is a last minute thing & the person is more on the olom Haemes than on this world. Usually within 48 hours they are announcing the petirah R”L. I think this deserves a shealas rav whether this is appropriate. I know that there are people who feel discouraged from davening after seeing that it’s not working time & again.

    in reply to: returning to amazon #1826950
    Haimy
    Participant

    Gadol Hatorah: Obviously if it’s against halacha then it would very possibly make no difference which zipcode it came from. The fact is that halacha is not so clear in this situation. I’m suggesting (being an Amazon seller myself) that before you take advantage of Amazon’s liberal return policy, you consider the fact that you may very well be hurting another frum Yid. And Yes Mr. Gadol, I consider treating a fellow Yid as family & not as any other fellow citizen, & therefore have more of a reason to go beyond the letter of the law.

    in reply to: returning to amazon #1826637
    Haimy
    Participant

    Unless its from a Chinese sounding company it may very well be a Frum Yid that sold you the item. Many of the American based sellers are from Brooklyn & Lakewood.

    in reply to: Are public displays of Frum support of Trump a safe thing? #1825256
    Haimy
    Participant

    We are supposed to keep a low profile in galus & not instigate A.Y., public support of President Trump instigates the minority communities against us. They will one day be the majority & turn this America into a third world socialist country. We need to think ahead.

    in reply to: $5,000.000 donated to Trump by Orthodox Jews, can we afford it? #1801261
    Haimy
    Participant

    We have a situation today where very wealthy frum Yidden develop pet projects where they invest millions of dollars in. These are icing on the cake endeavors that make a lot of buzz but are of negligeable benefit to the Torah community at large.
    This is while critical needs of the klal like building new schools, supporting lomdei Torah respectably, lowering the costs of chasunahs, tutoring & mentoring programs, making post kollel job training affordable, etc. are falling behind.
    This is an issue of bein Odom Lechavriro.
    Chazal tell us that the people blessed with unusual wealth are Gisborim, caretakers for the Ribono Shel Olom to help out his children. Rav Ahron Leib Shteynman would obligate Gevirim to give up to 50% of their earnings to Tzedaka. Rav Moshe mentions this several time in Dorash Moshe That that really all the money in the world should be shared equally by society, Hashem decided to give it in an unequal way in order to be mezakeh the Ashirim in Tzedaka vochesed. He says thaey should look at themselves as mere trustees of the Klal.
    It’s very possible that this overwhelming support of Trump puts us at risk of intimidating the many people who hate Trump in the local tristate area. Maybe it’s np coincidence that B&H was handed a law suit just a few days later.
    Redifas Hakovod & lack of rabbinical guidance leads gevirim to foolishly squander their money when they can create so much good with it.
    By society asking questions we can hopefully encourage the trustees of the Klall to put the funds to the most important needs we have.

    in reply to: After millions spent on promotion why are 30% of seats unsold? #1800466
    Haimy
    Participant

    The reason why tickets to professional sports games are expensive is that A) they are for-profit organizations, B) they pay their players millions of dollars. This has no relevance to the Siyum.
    When we monetize an event it’s organized & promoted much differently than when it’s done Lishmah. The Siyum in the past had no monetary objective, it was done kulo lesheim shamayim. If we have no choice but to make it a grand fundraiser then fine go ahead,but at least realize that we’ve lost one last piece of the past.

    in reply to: After millions spent on promotion why are 30% of seats unsold? #1800089
    Haimy
    Participant

    The Siyum website clearly states that the reason for the many high priced seats is to ” Support further limud Hatorah after the siyum through theeir “Ki heim Chayeinu initiatives” Clearly not to cover the cost of the venue & not for their shtadlonus.
    My humble opinion is that the way to support further limud Hatorah is to allow more middle-class Yidden attend & from that chizuk they will hopefully be inspired to learn more.( I personally don’t believe the Agudah will have much success from spending money in the future directly on limud Hatorah.) “As Chazal tell us M’bnei Aniyyim Teitzei Torah” Let the Anniyim feel good by being part of it.
    Add in the cost of transportation roundtrip to the Siyum & you have a hefty bill.
    I in no way mean to bash the Agudas Yisroel or their leadership, they are a critical organization for the success of the Torah world & are led by Gedolei Yisroel.

    in reply to: Rav Tzion Menachem, Mekubal #1798645
    Haimy
    Participant

    He’s back in town as advertised on YWN. If you consulted with him & have information that would be letoeles hazibbur then please share your experience. It may save a Yid from tremendous aggravation or possibly lead to a yeshuah. If a person is let down by someone who claims to be a rabbi it can cause them to lose all faith in our chachomim since they don’t know the difference between the real to the fake. (I know nothing about him but I am extremely skeptical about miracle workers looking for money)

    in reply to: Keeping the Siyum Hashas Sacred. #1796691
    Haimy
    Participant

    OK, the sacredness of the Siyum Hashas needs to be sacrificed in order to raise funds to spread more daf yomi among Klal Yisroel. I don’t know of any gadol or Rosh Hayeshiva who actually urges his talmidimg to join Daf Yomi anymore. Todays hectic work cycle makes it very difficult for a Yeshiva graduate to have a sipuk from daf yomi unless it’s done through Dirshu with it’s strong Chazarah & testing program.
    How exactly will the funds generated create more lomdei Torah?
    Every frum family gets a daf Yomi calendar in the mail each year from Agudah Torah commission which is promptly thrown in the garbage, A cute Sukkos poster with a daf ship riding the waves sent to every frum home?
    More ads in the frum press & social media reminding us about how many days are left to the next mesechta?
    Do they hire maggidei shiur? I don’t think so.
    I don’t think the Agudah can increase Torah learning. This is the job of local rabbonim & rebbeim, not a national organization.
    Before we know it, In 5 & 1/2 years this nonstop promotion machine will start all over again promoting the next siyum hashas. (before that we’ll experience a 2 year promotion from the Vaad Hashmitta)
    I think Agudas Yisroel is a vital organization for the Klal but that the purity, innocence & inspiration of the Siyum is being compromised by all this hype & commercialization.

    Haimy
    Participant

    Another News site? Like there are so many kosher sites to choose from. Daily reports of terrible tragedies often accompanied by graphic photos like a totaled car or face of a bachur that fell to his death R”L, photo of a disfigured child, is horrible & unnatural. It creates feelings of anxiety, numbness, leaves us with questions about Hashem’s kindness, & leaves us feeling insecure. I’m sure tragedies always existed throughout our golus but we didn’t know of most of them. Not a day goes by where I don’t read about another appalling & sickening story on YWN, I think this needs to be more balanced. Studies show that initially people actually feel good reading about other people’s troubles because they feel grateful they were spared the tzaros, but this is not a healthy thing over time. Unless you work for Misaskim, you’re not mentally trained to deal with non-stop tragedy.
    I thank the moderators for allowing this topic to be posted (after a 36-hour review) though it’s critical about your reporting.

    Haimy
    Participant

    There is no way to prove a review is illegitimate on Amazon, Amazon always sides with the customer over the seller. Leaving fraudulent reviews is illegal on Amazon but there are ways to game the system. My point is that those who are gaming the system are also (possibly unknowingly) damaging the Parnassah of other Yidden. I hope people take this issue more seriously now that I’ve made this public.

    Haimy
    Participant

    The snacks are not actually treif, it does not have a hechsher & no frum Yid would eat it. Otherwise, there would be a serious halachic question if it can be sold.

    in reply to: Internet: The biggest source of brocha in the last generations. #1785195
    Haimy
    Participant

    If we’d turn back the economic clock 30 years & have 20,000 kollel graduates with 5-10 children & minimal secular education looking for a job we’d be in big trouble. Hashem created this tzinor as a yeshuah for the Chareidi tzibbur. So many former yungeleit are making a respectable parnossah using technology & internet we should make a brocha thanking Hashem for this nes. No one is benefiting more from the internet then the Olom Hachareidi.

    in reply to: Should Wedding gowns for the extended family be discontinued? #1783029
    Haimy
    Participant

    Even $200 for the one time use of a gown is difficult for many frum families. Should an average frum family with four females need to spend $800 on one night because a sister or niece is getting married? Not to mention the time waisted choosing a gown, altering it, & getting it cleaned.

    in reply to: Your 21 year old son may be ready for marriage #1781733
    Haimy
    Participant

    The Brisker Rov was 16 by his engagement. Chazal have harsh words for someone unmarried by age 21. A successful magid shiur told me that it’s not talked about but mechanchim are aware of the difficulty litvishe bochrim face due to the delayed opportunity to get married. It’s a win win for both boys & girls to begin marriage closer to 20 when a boy is mature enough.

    in reply to: Should Wedding gowns for the extended family be discontinued? #1781079
    Haimy
    Participant

    It would be a tremendous accomplishment if a balabatish shul would get everyone on board to do away with the gown mishugas. Once the trend is started many more people would be happy to put an end to this foolishness. It would save the frum community millions each year.

    in reply to: Gehenim!🔥 #1778692
    Haimy
    Participant

    The Ramban in his introduction to Iyov tell us that one moment in Gehinom is more painful than all the tzoros of Iyov (quoted by the Chafetz Chaim in one of his seforim).

    R’ Levy Yitzchak of berditzev is purported to have said that he’s not afraid of Gehinom because if if it’s rotzon Hashem for him to be there then there’s no better Gan Eden he could experience than fulfilling Hashem’s rotzon.

    in reply to: Learning From the Recent Drowning Tragedies #1778113
    Haimy
    Participant

    Only Hashem knows why these tragedies happened. At the very least, if you’re running a camp or taking your children on an outing learn from these sad stories to be more careful. If putting your own life in danger doesn’t concern you because you have special heavenly protection, don’t endanger others. Don’t make your children or someone else’s child the korbon to be meorer Klal Yisroel to teshuva.
    By the way, the pool situation in Lakewood is horrendous. Pools with no dedicated gate around them is a tremendous sakanah. My neighbor got rid of his after his young son nearly died from entering the pool on his own. Why do we need to get to a near tragedy for people to act responsibly? Why do young innocent children need to be korbonos of negligence? Are we meant to rely on Nisssim?

    in reply to: Learning From the Recent Drowning Tragedies #1777586
    Haimy
    Participant

    Rav Avigdor Miller said once we shouldn’t blame Hashem for tragedies caused by our own negligence. Of course everything comes from Hashem but we are meorer Midas hadin when we put ourselves in harm’s Way. We need a major education campaign among Chareidi yidden about outdoor safety. This galus is bitter enough let’s not make it worse by being negligent. My son’s daycamp went on a trip in a 15 passenger van & the driver was clocking 100 miles per hour, he could have easily flipped & killed a few kids. We need education & accountability to stop these non stop tragedies. Let’s do teshuva on vinishmartem meod lenafshoseichem.

    in reply to: Should Wedding gowns for the extended family be discontinued? #1775173
    Haimy
    Participant

    Unless some sort of rabbinic directive is given it will be too embarrassing for people to stop getting gowns. It’s become too much of a given at every chasunah.

    in reply to: Should Wedding gowns for the extended family be discontinued? #1774784
    Haimy
    Participant

    When I say Takanah I don’t mean forcing anyone how to act. I mean a communal recommendation to stop this unnecessary expense. Thousands of dollars are spent collectively each Chasunah on one time use gowns, do we really need it?

    in reply to: MUSIC BY YIDDEN #1753399
    Haimy
    Participant

    I thought you would ask why are yidin copying non Jewish music & calling it jewish aren’t we Ehrlich? Much of today’s chareidi music are borrowed pieces of non Jewish techno beats. Some of it are direct copies of non Jewish songs. What happened to us? I saw a music video of a Chusid dancing like an African American to heavy disco, what does this mean?
    I’ll need to start a new thread for this question.

    Haimy
    Participant

    Girls have a mitzvah to marry in order to enable boys to be mekayem their mitzva (Ran in Keddushin). The Rambam also states that mederabonon a women should not remain single in order to avoid chashad. There’s no question that al pi hashkofas Torah a women was created to be an Eizer kinegdo & bring children to the world. The fact that tragically this doesn’t always work out doesn’t change the way we should raise our children. We should instead try to solve the problem we are facing.

    in reply to: How did Chabad change from being Anti Zionist to Pro #1727493
    Haimy
    Participant

    This is on Wikipedia: Chabad Zionism
    Chabad Yeshiva students have been joining the IDF in record numbers. There are Chabad synagogues that celebrate Yom Ha’atzmaut.

    Chabad Rabbi Shimon Rosenberg spoke at Yom Hazikaron Ceremony in Jerusalem in 2011. He also lit one of the torches at the Zionist state ceremony commemorating Israel Independence Day on behalf of his grandson, Chabad Rabbi Moshe Hotzberg.

    Chabad Rabbi Sholom Lipskar celebrated Jerusalem Day at Yeshiva Mercaz HaRav in Jerusalem, the most prominent yeshiva in the Religious Zionist world.

    In 2011, Rabbi Menachem Brod of Kfar Chabad, who is a spokesman for Chabad, says the group is Zionist in its support for Israel. He stated: “When the average Israeli citizen says ‘Zionism’, he is referring to love of the land, strengthening the state, and being close to the nation and the land, to military service. If all this is Zionism, then Chabad is super Zionist!”

    This does not seem in line with the Shita of the Rashab.

    in reply to: Why do we seclude ourselves from the world around us? #1721256
    Haimy
    Participant

    We are following the Halacha stated in the Rambam hilchos deos Chapter 6:
    1)
    It is natural for a man’s character and actions to be influenced by his friends and associates and for him to follow the local norms of behavior. Therefore, he should associate with the righteous and be constantly in the company of the wise, so as to learn from their deeds. Conversely, he should keep away from the wicked who walk in darkness, so as not to learn from their deeds.

    This is [implied by] Solomon’s statement (Proverbs 13:20): “He who walks with the wise will become wise, while one who associates with fools will suffer.” Similarly, [Psalms 1:1] states: “Happy is the man who has not followed the advice of the wicked.”

    A person who lives in a place where the norms of behavior are evil and the inhabitants do not follow the straight path should move to a place where the people are righteous and follow the ways of the good.

    If all the places with which he is familiar and of which he hears reports follow improper paths, as in our times, or if he is unable to move to a place where the patterns of behavior are proper, because of [the presence of] bands of raiding troops, or for health reasons, he should remain alone in seclusion as [Eichah 3:28] states: “Let him sit alone and be silent.”

    If they are wicked and sinful and do not allow him to reside there unless he mingle with them and follow their evil behavior, he should go out to caves, thickets, and deserts [rather than] follow the paths of sinners as [Jeremiah 9:1] states: “Who will give me a lodging place for wayfarers, in the desert.”
    Credit: Chabad.org

    We are living in a time where most of humanity does not believe in or follow the values of the Torah. We need to maintain a cultural distance from them if we are to remain loyal to Hashem & his Torah. Even if some individuals are able to to resist to assimilate with the masses around us, our community as a whole needs to isolate ourselves culturally if we wish to survive. The modern Orthodox community is a perfect example of frum Jews trying to take the honey of the secular world without being bitten by the snake of atheism that abounds. Many of their young people are leaving Yiddishkeit.

    in reply to: Why do Chassidim seem happier. #1712497
    Haimy
    Participant

    The Chassidim stress the idea of Simcha just for the fact that we were born a Yid. The Litvishe don’t stress this too much & rather place a big emphasis on personal achievement. My concern is that if we raise the bar of success too high for most people to reach we are lft with many people feeling unaccomplished. Every guy like me who once learned in Kollel & now works feels like a partial failure even though this is the normal way Hashem intended the world to run. I’m not knocking or endorsing either system but think we have what to learn from each other in this area. Success as a Yid can’t be limited to becoming Klei Kodesh or becoming an osher, every Yid can reach a high level of accomplishment regardless of his vocation.

    in reply to: How Shidduchim became a beauty pageant contest. #1709020
    Haimy
    Participant

    I apologize for disappearing after posting this. I blocked the frum news sites from my phone because it was wasting too much of my time, so it’s harder for me to respond. I’m sure MO Jews get married with 100% commitment, but subconsciously, I don’t think they look at marriage as a one way door to the extent Chareidim do. MO Jews who are unhappily married hit the exit doors much sooner than A chareidi person would. My point is not to put down the natural need Hashem put into a man. Rather, that a combination of fear, a false fantasy being fed by the secular modeling industry, & near zero exposure to the feminine personality is creating this. I allow my daughter to invite her teenage friends over even when my boys are home because I want them to have some idea of how girls are, though I make sure they remain separate. I’m not proposing that boys & girls should mix Ch”v, just that we may need to do a better job educating our boys about how life is realistically.
    What I do know is that we Chareidim are making a bigger deal out of externals (as well as money) than other groups. Perhaps one of the readers can enlighten me why this is.

    Haimy
    Participant

    This idea assumes there’s not enough dating for boys as well as girls.
    There is no shidduch crisis for boys, only for girls. Most boys have more than enough girls to date & they are getting married. It’s the girls who are not getting enough dates because there are more girls than boys of marriagable age.
    Why would a serious boy hang out with random girls when he has a list of shidduchim waiting for him to go out on a date?
    The non serious boys might love this idea, but I doubt it will bring the results we want.

    in reply to: Chabad? Most non religious Jews are not halachikly Jewish. #1701960
    Haimy
    Participant

    Chussid: The Chabad shliach can preach as much as he wants to the couple about the need for a get but by the time they’re ready for divorce they have long forgotten all his drashos.
    50% of American marriages end up in divorce, why are they marrying these people of with kosher eidim & causing more mamzerim to be born later? It would be much better if they weren’t married al pi halacha.

    in reply to: Chabad? Most non religious Jews are not halachikly Jewish. #1701862
    Haimy
    Participant

    Chossid:
    I an concerned about intermarriage which is why I joined Partners in Torah & after learning with a college boy for 3 years, he went on to Ohr Sameiach & joined a kollel. Both his parents were Jewish. But with an intermarriage rate of 80% & a high conversion rate among reform & conservative, we have a serious issue finding a halachikly Jewish person. Do we make public Chanukah parties knowing that 30% will be non Jews mingling with the Jews?
    This problem is only getting worse & we would be foolish to think it doesn’t exist.
    Another problem going on is that Chabad shluchim are officiating at weddings of non religious Jews who come as visitors to a resort. Later they get divorced without a Get, & remarry, causing mamzerim to be born. It would be much better if they hadn’t had a kosher wedding & wouldn’t have been married according to halacha. Then they wouldn’t need a get later.

    in reply to: Chabad? Most non religious Jews are not halachikly Jewish. #1701551
    Haimy
    Participant

    Even if a shliach won’t actually marry them off, the sad thing is that they’ve gotten to know each other through a rabbi who’s trying to do outreach!.
    Another problem going on is with mohelim who specialize in doing brissim for freia people but don’t verify that the child is a Jew. The child assumes he’s Jewish since he had a rabbi do his bris so he goes & marries a Jewish girl. I asked one such Michel what he does about making a brocha on the milah, he said safek brochos lehakel, he doesn’t say the shem Hashem.
    People who are involved in kiruv are true hero’s who save neshamos. It’s still important for the rest of us to ensure no harm comes out of the best intentions.

    in reply to: Chabad? Most non religious Jews are not halachikly Jewish. #1701518
    Haimy
    Participant

    There’s a large community of children of Jewish father’s with a non Jewish mother in the US. These people are highly insulted when people question their Jewishness. There are also many many reform & conservative converts in the US. Together, we have many non Jews who consider themselves to be Jewish. We need to be careful treating anyone who says their Jewish but doesn’t practice anything to be considered of Jewish ancestry.
    I know I’m going against many people with a vested interest to shove this under the rug but this is a valid concern.

    in reply to: Chabad? Most non religious Jews are not halachikly Jewish. #1700822
    Haimy
    Participant

    Thank you Chossid for clarifying Chabad’ s protocol. I saw no mention of a screening process on the website to apply. I’m happy to learn that Chabad does screen every participant as you said.
    I chose Chabad because they place tefillin on anyone who says their Jewish without asking about ancestry. I wondered how far they go with being inclusive to anyone who considers themselves a Jew.
    I know that Partners in Torah asks all applicants if they were born to a Jewish mother.
    As this golus continues it’s becoming more & more difficult to know who is a Torah obliged Jew. At some point, we shouldn’t be treating anyone who thinks their Jewish as a ben mitzvah. If we treat them like Jews, we are like encouraging them to go marry another Jew who may truly be Jewish.
    Even if my numbers are off, we are certainly going in that direction rch”l.
    This is a question for all kiruv organizations but especially for Chabad.

    in reply to: Chabad? Most non religious Jews are not halachikly Jewish. #1700453
    Haimy
    Participant

    Who would show up at a Chabad event if they weren’t Jewish? They don’t advertise it as a Chabad event at all, just as a week of celebrating in NYC for Jewish teens. I’m not intending to bash Chabad but to bring up a valid point that much of their clientele are nebach disapearing to intermarriage. Maybe the future Chabad house will be intended to promote Noahide observance among non Jews.
    I do not trust the vetting process they have in place. I believe much too many non Jews are being catered to & then urged to convert.

    in reply to: Chabad? Most non religious Jews are not halachikly Jewish. #1700373
    Haimy
    Participant

    I read the brochure inviting all Jewish teens to attend which didn’t mention anything about a Jewish mother. Even if 25% were non Jews is that ok? There are no formal studies about the percentage of secular Jews who are halachikly Jewish. There’s no question in many areas of the US the majority of Jews are not Yehudim. Should we be stopping random people on a public square & putting tefillin on them knowing that many are not Jewish?
    I E ven when secular Jews marry each other, many of those they are marrying are actually non Jews who think they are Jewish. Should we be treating all cultural Jews as though they are halachikly Jewish?

    in reply to: Chabad? Most non religious Jews are not halachikly Jewish. #1700276
    Haimy
    Participant

    A Chabad rabbi in the southern US told my chavrusa that about 75% of those who claim to be Jewish in his town are actually non Jews. As of 2013 the intermarriage rate among the non Orthodox was 71% & continues to rise exponentially. The reform & conservative perform many thousands of conversions each year. According to Pew research 1 in 6 Jews in the US is a convert. You can be sure the majority of those converts aren’t Orthodox.
    It is quite possible that more than 50% of those who claim to be Jewish in the US are actually ainom Yehudim.

    in reply to: Lakewood’s economy revolves on local construction #1699960
    Haimy
    Participant

    My point is not to support high density but that we’re becoming overly reliant on it for financial survival. High density is harming our quality of life in numerous ways but for many people it’s been the source of their Parnassa. We are now married to the curse of high density housing in Lakewood.

    in reply to: Lakewood Water Table rising #1698138
    Haimy
    Participant

    There are no reports of problems with a rising water table in the rest of NJ due to increasing precipitation. This seems to be a localized problem in Lakewood.

    in reply to: Lakewood Water Table rising #1698121
    Haimy
    Participant

    When you build a new home in Lakewood you are required to dig a water catch basin underground for all the rainwater to collect. This is because non of the rain can collect & then evaporate. Imagine 100 homes densely built in a former piece of forest, all the water that would have remained on the trees or on the surface of the earth to evaporate is now flowing directly underground. Repeat this over & over again & the water table will rise. Surely the recent wet weather isn’t helpful which is even more of a reason for the township to consider this problem.

    in reply to: why am I a rasha? #1695760
    Haimy
    Participant

    People often mixup psychological disturbance with spiritual failure. A person who walks around thinking that others think he’s a rasha is most likely suffering from depression, OCD, or paranoia. Really evil people generally think very highly of themselves & excuse their bad behavior. Please seek the help of a doctor who’s able to treat emotional pain. There’s no reason for you to walk around feeling so much pain Inside.

    in reply to: Alcohol & Psychotropic Drugs Can Kill #1693317
    Haimy
    Participant

    I’m specifically addressing underage drinkers who may impulsively drink alcohol despite the danger involved with mixing with meds. It’s up to us adults to be responsible & not offer them a possibly life threatening substance.

    in reply to: Practical Life Advice You Can Share #1691425
    Haimy
    Participant

    Is the title too open-ended & broad to get anyone interested?

    in reply to: Most popular songs played at simchos #1688737
    Haimy
    Participant

    He will be playing the songs on his keyboard, I don’t believe there are any royalties the he would owe.

    in reply to: Is YWN orthdox press? #1688403
    Haimy
    Participant

    It seems that YWN believes that most of its readers would like to see photos of young attractive women on this site. This may be correct but is a michshol to the male readership. I wish there would be a truly Chareidi news site without the female photos but I’m not aware of one.

    in reply to: Why don’t we go like the Slabodka mehalech in regards to clothes? #1687993
    Haimy
    Participant

    Chassidim are certainly makpid on the mitzva dioraisoh of Elias Shma bizmanah. It’s motzi shem ra to suggest otherwise. I have many chassidish relatives who be aghast at the suggestion that they aren’t makpid on this. Please do your homework. The nefesh hachaim was referring to a small group of people in his time. Inapplicable to the chassidim of our time. Of course there are amhaaratzim in every community that don’t know basic halacha but don’t insinuate that this is acceptable behavior.

    in reply to: Answers for the tuition crisis #1687991
    Haimy
    Participant

    How do the chassidim manage to keep their tuition manageable despite having large families & many lower income parents? Because every member of the chassidus takes responsibility for its mosdos. Even after their children have graduated & moved away.
    We need every member of the community to share the burden of chinuch habonim not just the parents.
    The current yeshiva model does not encourage the broader community to share the burden.
    I don’t know of a solution other than lowering our lifestyle or increasing Parnassa opportunities.

    in reply to: Potential Idea to help create more shidduchim #1687929
    Haimy
    Participant

    People will make the choices they believe is best for them. Unless you are part of a chassidus there is no way to institute a community wide takana. Very few boys are interested in being forced to go out twice if they are sure after 1 date it’s not for them. It may even be halachikly problematic.
    Improving your appearance, personality, learning/Parnassa capabilities will make you a more sought after marriage partner.

    in reply to: A Solution: Finding Shidduchim (aka “Shidduch Crisis”) #1685222
    Haimy
    Participant

    It’s a terrible thing that some people are unemployed. Let’s make a communal takana that no one can go to work until everyone finds a job. The job must earn at least $20 per hour.
    Happy Trolling.

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