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GrandmasterMember
anon1m0us: The Gemora (Mesechtes Shabbos 62b) says a reason for the destruction was too much cosmetics. The Gemora also gives multiple reasons why the Beis Hamikdash was destroyed. One reason doesn’t contradict another. They all are valid. Do you also have an objection to the Gemora telling us the Beis Hamikdash was destroyed because of sinas chinam? According to the krum logic you are using, only Hashem knows why the Beis Hamikdash was destroyed. Same with the holocaust. The reasons given by the Satmar Rebbe, the Chazon Ish, Rav Miller, Rav Henkin, etc. are all valid and correct.
GrandmasterMember“Bemakom sheba’alei tshuva omdim…”
We are not talking about baalei teshuva. We are talking about the opposite — frum people that became mechalilei Shabbos, etc.
GrandmasterMemberanon1m0us: There is no stira (contradiction). There are many reasons why the holocaust happened. What Rav Miller zt”l, the Satmar Rebbe zt”l, the Chazon Ish zt”l, Rav Henkin zt”l, etc. all said is 100% correct.
The Gemora also gives many reasons why the second Bais Hamikdash was destroyed. One gemora says because the women wore too much cosmetics, another says sinas chinum, and others have other reasons. They are all correct reasons.
GrandmasterMemberEight paragraphs begin with “Because”, not “Perhaps”.
GrandmasterMembersmartcookie: I thought your boys are very young still. How old’s your oldest boy? You give $100 to his Pre-1-A rebbi?
GrandmasterMemberThe Gedolim have a right to say why a tragedy happened. More than one godol explained why the holocaust occurred.
GrandmasterMemberSomeone who was never frum might be a tinok shenishba. Someone who was frum and became frei is a rasha.
GrandmasterMemberDoes anyone know even one godol who didn’t wear to davening any hat or head-covering, in addition to a yarmulka?
GrandmasterMemberWhile the CR hotly debates the above questions that remain still unanswered after over two days of significant input, allow me please to pose 2 additional related questions:
If I give a Rov a $100 bill to distribute as Matanas L’evyonim, can I be yotze giving 2 aniyam Matanas L’evyonim? (Even though it is possible the Rov may give the $100 to one person or he may give it to more than one. He may even deposit it, and later distribute from combined funds.)
Can a person give the Rov one Matanas L’evyonim sum and have in mind for it to cover both his and his wife’s Matanas L’evyonim obligations?
GrandmasterMemberGood point. I would think the pay-stub would in fact count as a kinyan. Kind of like when the Choson makes a kinyan at the Kabolas Ponim.
GrandmasterMemberSo that’s a check; what’s the matzif if you use a credit card?
And (even if you use cash) should you give it to a Rov before Purim to distribute on Purim, or you give it to a Rov on the day of Purim but it gets distributed afterwards?
GrandmasterMemberAlso, it may be a separate question as to if (and if so, when) non-Jews are ever permitted to overthrow their King, under the laws of Bnei Noach (specifically under the “dinim” part of the 7.)
Then we can ask if Oliver Cromwell was so justified in overthrowing.
GrandmasterMemberCromwell had a job, and he very possibly did it sustaining the fewest overall casualties. Assuming that you can agree with the cause (overthrow of the monarchy), then he may have done the right thing. If you disagree with the cause, and think the Irish were right in suppoting the monarchy, then no justification can be made.
I think Cromwell was a friend of the Jews. Nevertheless, from a Jewish legalistic perspective, how can overthrowing a monarch be justified in this case (or in general)?
GrandmasterMemberNo one?
GrandmasterMemberAnyone?
GrandmasterMemberReal estate agents don’t need college.
GrandmasterMemberhomer simpson
Interesting selection Mike. About as good a selection as most of the selections others made above.
GrandmasterMemberWould your wife take a bullet for you?
Wives, would you die to save your husband?
GrandmasterMemberpopa: That is indeed a benefit. But it doesn’t necessarily outweigh the benefits of renting.
GrandmasterMemberIt is part of the uniform of a Yeshiva man. It indicates one is a member of the Yeshiva community much the same way fatigues uniform indicates one is a member of the military. Just like military uniform has changed over time, so has the Yeshiva uniform, and this is part of the current uniform.
GrandmasterMemberDerech HaMelech
Informative Contributor to the CR
I don’t think that chochmah bagoyim means to be inspired from them. Just that if they tell you that 2+3=5 then you can believe them.
Agreed 100%!
GrandmasterMemberSee the Mishnah in Horios 13a (Mishna Horayos 1:7 or 3:7), Beis Yosef YD 251, Shulchan Aruch, Yoreh Deah 252:8.
GrandmasterMemberLeider: I disagree very much with your analogy between renting a home and leasing a car. Unless you are comparing a short-term rental, where the person intends to move to another home in the short-term, to a car lease (which is short-term.) If the intention is to live in the home longer term, the analogy is off.
GrandmasterMemberAlso a reminder: it is proper that you should spend more on Matanas L’evyonim than you do on Mishloach Manos. (This point is sometimes forgotten.)
GrandmasterMemberAnother pertinent question is if you give Matanas L’evyonim on Purim day (or even within a day or so beforehand) with a credit card or check, the funds will not clear (or be taken out of your banking account) in time for use on Purim by the ani. Thus, were you yotze Matanas L’evyonim?
And re: the question in the OP, if you gave the Matanas L’evyonim with the “improper” method (from the two choices in the OP), were you yotze?
GrandmasterMemberEven if he’s late for shachris. She is his wife.
GrandmasterMembers2021: The respect needs to be there regardless.
March 15, 2011 2:59 pm at 2:59 pm in reply to: All Wife's Money & Properties Belong to Husband #750334GrandmasterMemberShe has the right to tell her husband:”Do not support me, and I’ll keep my earnings”.
She has to verbalize this to do this. This isn’t commonly done. And if it is, she loses rights she was entitled to from her kesuba (i.e. support).
Most people these days insist on separate fianances (checking accounts etc.) just in case they will divorce
Separate finances doesn’t change this halacha, even if it is a case of divorce. He is still be entitled to all the marital assets (sans the specific exceptions) in a divorce case.
If there is a practical effect of this halachah, it must not be a very good marriage.
I believe this halacha actually makes better marriages. Why would you say following a halacha makes a marriage worse??
For us, it has no effect. All our money goes into the communal pot — regardless of who earns it.
Perhaps in your individual circumstances it has no effect for some reason. But the fact that it goes into a communal pot doesn’t negate its effect. The communal pot, per halacha, is yours and not hers.
GrandmasterMember“a mamin” wrote (on the “hiring heimish” thread): “You can charge what you want and I can shop where I want.”
The whole point of Ona’ah is that you cannot “charge what you want”.
GrandmasterMemberI like ItcheSrulik’s response. I read it as “its much easier to teach Gemorah than it is to teach Yisodos”.
It sounds like you’re taking a potch at the chinuch method’s utilized by our Beis Yaakov’s and Yeshivos, that presumably follow the standards of our Gedolim. Am I misunderstanding your point or reading it wrong? Thanks
GrandmasterMemberIt’s a former professor whose class I no longer attend.
This is my point. Although intuitively most people probably assume owning is almost always the best scenerio, it may well be for most people renting is the better option.
Like mentioned, if you rent you earn interest for many years on what otherwise would have been your down payment on a home purchase, which is a considerable factor in the calculation. Then there is the recurring costs of homeownership like taxes, maintenance, etc. that you avoid by renting.
GrandmasterMemberGuy-och just said it’s the husbands money. What he means is that all money and assets in the family (except a few exceptions like the wife’s wedding ring) are owned and belong to and are the property of the husband not the wife, under halacha, as any money she earns or comes into possession to belongs to her husband.
GrandmasterMemberIt does make sense Syag, but it may leave a contradiction, albeit an understandable one. If you have more than one child, and you risk your life for one of them, you have the same issue of looking out for the welfare of your (other) children, that you speak of in the case of risking your life for someone else’s child.
GrandmasterMemberRe Q2, even if it would erase all that (and instead install all his friends stuff), would it also unlock the internet?
GrandmasterMemberI started a new thread to continue that (off-topic) discussion:
(Please continue it there.)
GrandmasterMemberHow does the firmware upgrade remove the protection undetected?
Sean, also, even if you don’t give him access to the computer/screen name that houses the sync, could he not do it by a friend?
GrandmasterMemberTalk to us and pretend we are your psych. It may achieve the same relief.
GrandmasterMemberaries: Would you take a bullet for a random child you were passing on the street?
GrandmasterMemberSean: Guy also mentioned a second method to disable the controls of “One way is if you upgrade to a newer firmware, it is impossible to know it was upgraded.”
GrandmasterMemberI’m becoming a Moron.
Was the Starbucks ban the straw that broke the camels back?
GrandmasterMemberI saw one put out in front of a house on 12th Ave., right off the corner of 61st. Maybe you can still grab it.
GrandmasterMemberI’ve seen some of them using portable credit card machines for a couple of years already. (Usually the ones that give a klap on bima towards the end of davening for an organizational appeal.)
March 14, 2011 10:06 pm at 10:06 pm in reply to: Publicly hang terrorists Eichmann style. Agree? #749845GrandmasterMemberA6Kilo: What about the pig burial option I’ve mentioned?
GrandmasterMembermdd: How do you come around demanding others ignore cultural differences for consideration in potential marriage, when you’ve previously indicated your own sinas chinam that you wouldn’t date (and even dislike!) Chasidim?
GrandmasterMemberThey aren’t permitted to overcharge in the first place. The recourse is if they broke that law.
GrandmasterMemberYes. Thanks for sharing!
GrandmasterMemberI think the bathroom analogy, made above, is a valid one. Is there a strict prohibition of using an open latrine placed in middle of an open room, so long as the person is completely and entirely covered to the point it almost looks like he/she is just sitting on a chair comfortably?
GrandmasterMemberWould you recommend Oracle or MS SQL as a better option (personal biases aside, if possible) to train for?
GrandmasterMemberAssuming one has sufficient money/income (and credit) to go either way, the professor’s point was, it still may be better to rent. As Wolf briefly mentioned market conditions and interest rates are a factor. (As well as how long you intend to live there.) So for a high income person with sufficient assets and good credit, under what conditions (other than short-term residency plans) would it be more economical for him to rent rather than buy? (Those cases exist and that is what he was referring to.)
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