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Mod 29, פסחים (דף סו ע”א): אם אינם נביאים – בני נביאים הם.

Indeed if you drop one basketball into my yard and there are a thousand identical basketballs (of equal value ), and we don’t know which is your ball, I cannot keep ypur basketball and MUST give you one back (only in The Laws of Sodom can I say on each ball – prove to me thsy this one is yours).

HowI got the idea? Nevuah. Now you know (but don’t tell anyone).

Meno – “She dropped a piece of meat in your pot, let her take it back.” She wants to take it back (any pound of meat in my pot) but I want to keep all the 61 lbs of kosher meat and give her back trief meat for her dog.

apushatayid – “the dog food is kosher lipesach? is chametz batil bishishim? – It was treif chopped meat purchased for her dog (not chometz, but I loath to say the term “kosher” l’pessach on it).

Toothpick17 – “You owe her the amount she lost. Why would it make a difference if it’s kosher now. You should owe her Treif meat” – she says, and I agree with her, that one of the pounds of meat in my pot IS hers, factually 1/61 of the pot contents is hers, which means I need to give her kosher meat.

Amil Zola –
“1) Why would you be cooking 60lbs of ground meat?” – cooking for seder in Nepal’ high in the Himalayas in the capital city of Kathmandu, over 2,000 guests
2) Why would your neighbor put her meat into your pot – the yenta looked into my pot while holding a pound of treif meat she bought for her dog, and being a klutz, she dropped it in the pot.

laskern – “You cannot give the neigjhbor trreif meat as you cannot sell non-kosher meat” – one can give non-kosher meat to someone else, the halacha you probably refer to is that one should not have a business dealing in neveilos and treifos.

Avram in MD – “You should give her 1lb of meat from your pot, and you will still have 60lbs of meat in your pot.” That is what she wants, but why should I give her a lb of KOSHER meat from my pot? She put in treif meat – she should get back treif meat!

iacisrmma – “I am just wondering how someone can have so much mazel: matzah hidden on pesach? Waiter puts finger in soup? Treif meat falling into a pot that just happens to have 60 lbs of kosher chopped meat” –

…and people at kiddush chapping all the kugel and a serial shusher and being mekayem Ad Dlo Yada and learning Daf Yofi and being mesayem and writing a sefer…and sell my house and spend pessach in the sukkah…

I lead an “interesting” life (thank G-d the shadchonim don’t know who I am or my kids would never get a suggestion).

lasken –
1. “You only have pay the neighbor the price of treif meat” – the neighbour isn’t asking for cash, the neighbour wants a pound of meat returned from this pot, which is now kosher meat.
2. ” a mazik pays מה שהזיק ” – the neighbour was not mazik anything by dropping the treif meat into the kosher meats – everything stayed kosher, but the neighbour’s meat became kosher now, is he entitled to it?

Lerntin – “Not sure your psak in the yoreh deah part is correct. It takes a while for that one pound to fall into the pot… while it falls you might have chaticha naasis neveila. Plus one pound of meat is difficult to get mixed in so quickly so it’s be’en… you are mechuyav to remove what’s be’en.”

– the question was one pound of treif chopped meat which mixes immediately into the pot of cooking 60 pounds of kosher chopped meat (which is a huge mixture). But even if it was 60 pieces of meat of kosher meat (e.g. steaks) and one piece of treif meat (steak) – a classic case of ta’aruvos (chaticha na’aseh neveila has no application here), if all the meat is mixed together and the issur cannot be distinguished (it is not b’ein) it is bottel and all 61 steaks or pounds of chopped meat are kosher.

Edited

iacisrmma – I will explain because you are unfamiliar with this area of Yoreh Deah. You keep bringing up the concept of cooking – bishul (probably from O.Ch. Hilchos Shabbos), which is unnecessary to make something ossur.

Heat (sometimes plus liquid, but not necessarily) is how flavours are transfered – which makes something ossur.

Therefore if you have a yad soledes bo coffee with milk in it and a piece of meat falls into the coffee – it becomes ossur, because the heated coffee absorbs the flavour of the meat (even if you remove the meat from the coffee).

Likewise if you have a bowl of warm yad soldes chicken soup (even keli shilishi, revi’ie, chamishi etc) and a some cheese fell into the chicken soup, it is ossur because the soup absorbs the flavour of the cheese (even if the cheese is immediately removed from the soup),

The concept of keli rishon, sheini, shlishi is a law in cooking: bishul, to acheive COOKING (like on shabbos, or to make wine mevushal, or to kasher utensils etc.

To transfer flavours of meat/milk or issur you don’t need to cook the ingredients together, the heat of yad soledes bo (110 degrees) is all ittakes to transfer the flavour.

Yoreh Deah is an area that rabbonim are more familiar with then balei batim (who know more of Orach CHaim halochos), so best get guidance in these halochos from a rov with semicha yora yora.

ubiquitin – indeed the Chasam Sofer begins with the Pri Megadem that a living thing is not boleah (or polet),…BUT then the Chasam Sofer concludes that a living thing IS polet and boleah – bringing proof both from the chicken that flew into the butter and the proof that his student R’ boruch found in a Rosh from the mouse that fell in a beer barrel ( עבודה זרה דף סח ע”ב) .

So that actually makes the question stronger: Does the waiter’s finger in the soup make the soup ossur???

My husband שאול thinks there might be some people that would think it is disrespectful to him to call the sefer (מבטן שאול (שועתי שמעת, I can’t imagine why, but any voters?

Who holds that the melacha of planting on shabbos requires “Planting has to create roots “? ?? You wrote that “Planting has to create roots but many hold that it happens right away.”, so is there ANYONE that holds you are not oiver on planting on shabbos until it grows roots???

Thoughts on including husband’s name שאול in Sefer’s name
מִבֶּ֧טֶן שְׁא֛וֹל