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  • in reply to: Milchig Meal on Shavuos #1728654

    The Pri Migodim s. 89 states a chumra to not have milk and meat in the same seuda, therefore one should bentch after the michigs and then wait an hour before having the fleishig meal,

    in reply to: Milchig Meal on Shavuos #1728626

    Dr E, I admire your chumra, but it brings a kulah, of not having bossor for simchas yom tov!!

    Mind you, the bossor need not be part of a seuda, you can be yotzeh simchas yom tov b’bossor by simply having a slice of cold cuts as a snack. So I guess you can have your (cheese) cake and eat it (the bossor) too.

    in reply to: Milchig Meal on Shavuos #1728637

    “we should not use the same bread for both, to commemorate the shtei halechem”

    …huh?

    We do not use the same bread from a milchig meal to a fleishig meal EVEN during the week (when no shtei halachem is required)! Even the same salt dish is not used for both milchig and fleishig.

    I know what the Ramo is saying and it isn’t what you wrote (here is a clue: see MB s”k 15).

    in reply to: Milchig Meal on Shavuos #1728627

    “why would pizza not be “yom tov’dik”? ” – We once had an adom gadol for a sukkos yom tov meal, we had a bar-b-q going on a low flame, so we served hamburgers, hot dogs and bar-b-q wings. The adom gadol complained that it is not yom tov’dik. He said just like it is not suitable to wear weekday clothes on shabbos and yom tov, so too once must not serve weekday foods. Pizza is definitely associated with weekday foods, therefore, it isn’t yom tov’dik!

    in reply to: Milchig Meal on Shavuos #1728628

    “fish and cheese blintzes” – I guess you aren’t careful not to eat fish with cheese. Cheese comes from an animal by-product, therefore, eating fish with cheese is like eating fish with meat (a sakona)! I hope you are aware that is a huge kulah because issues of sakona are more chomur than issur (chamarta sakanta mi’issura). I would never ever c”v eat fish in the same course as meat.

    in reply to: Milchig Meal on Shavuos #1728629

    “I dont know anyone who holds milk to be chamar medina.” – uh…Reb Moshe! …and others!

    See אג”מ ב, עה:
    חשיבות משקה הוא שאין השתיה מחמת שצריכים להם לצמאם אלא שותים אותם אף בלא צורך לגופם אלא בשביל כבוד הסעודה וכבוד האורחים. דאין שום אדם שותה יין ויי”ש ושכר לצמאו, דעל זה שותים מים שיותר עדיפי, אלא רק לכבוד בעלמא שותין אותם. ואלו המינים נקראים בשם משקה וחמר מדינה… וכשמכבדים לאורח בכוס חלב לא יוכל לומר שאינו רוצה לשתות משום שאינו צמא, דחלב שותים גם שלא לצימאון ויתחשב שאינו רוצה להתכבד ולכבד… אבל המיני סודה אין שותים אותם אלא לצימאון, וכשיכבדו אותו במשקה סודה והוא אינו צמא ולא ישתה לא יתחשב לאינו רוצה להתכבד ולכבד

    See also
    ערוך השולחן, אורח חיים, סימן רע”ב, סעיף י”ד
    ציץ אליעזר, חלק ח’, סימן ט”ז
    שמירת שבת כהלכתה פרק ס סעי’ ו,
    שו”ת אבני ישפה ח”א סי’ ס,
    ארחות רבינו ח”א עמ’ קכא

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1728456

    That sefer was called Svoras HaBeten (boich sevoros).

    in reply to: Who is RGP ? #1728444

    No problemo, Little Tzfardaya, “That word, at least to me, sounded a bit coarse, vulgar, something not edel.” –

    Would you have also objected if a male used the sceenname “Moshe Pupik” or let’s say “Rabbi Golden Pupik”?/?

    in reply to: How did Chabad change from being Anti Zionist to Pro #1728437

    “what makes you so sure RGP isn’t actually Joseph?”
    Maybe Mrs Joseph!
    And RGP’s husband’s name is Shaul,
    Could Joseph’s name be Shau?
    Their last name: Golden, or
    Goldenberg.
    or
    Goldenbergerer,..
    or
    maybe Miriam..Goldstein…

    in reply to: How did Chabad change from being Anti Zionist to Pro #1728315

    Comedy: The debate on how Chabad holds about Zionism. 25 voices, 45 replies. LOL

    Why is it so funny?

    Because many threads have these people and their buddies calling Chabad “kofrim”, going against the 13 ikrim, not keeping halacha (sleep in sukkah, eat cake before davening), comparing Chabad to MO or even Notzrim…yet, these people must know the shitah of Chabad about Zionism. Why would it matter what a “kofer” thinks about Zionism????

    Would it matter one way or the other what Reform holds about Zionism? (“Who would care to discuss: Are they pro or anti and why the change”)?

    On the one hand, many consider Chabad as not part of Klal Yisroel, assume that is a position that a frum yid is allowed to have because he has a hetter for sinas yisroel, yet, he needs to know their shitah and get into a pilpul about their shitah!

    Is that not totally comical?! LOL

    in reply to: Who is RGP ? #1728155

    The debate: RGP vs RG.
    The P doe NOT represent “pick a nicer name”, but the original “puppick”

    in reply to: Who is RGP ? #1728151

    Assumption? Let’s break it down. Screen name has three parts: (1) Rebbetzin – that’s ok; (2) Golden – that’s ok; (3) Puppick – that’s a problem, pick a nicer name.

    in reply to: Define tzioni. #1728143

    ויהי שם לגוי מלמד שהיו ישראל מצויינים שם – “they were “goyim” there, this teaches us that those Jews were Tziyonim.”.

    in reply to: Fake Chasidim #1728141

    There are also fake Chabad in the coffee room engaging in low key missionary activity….watch out. The most gullible are recent BTs but others have fallen for this scam as well.

    in reply to: ברוך ה’ לעולם אמן ואמן #1728140

    The Bible Unauthorized by A.H.Moose ends with “The End, T.G.” (presumably: Thank G-d as in Boruch Hashem Lolom Amen vAmen).

    in reply to: Do women need to stay up all night of Shavuos? #1727668

    What are you hacking a tchynik?

    Here is your schedule:
    Brooklyn, Alos is 3:37,
    4 am go to sleep sleep
    6:30 wake up, dress walk yo mikva
    7 am dunk, dry, dress, walk to bais medresh to learn Tanya
    7:45 Tanya for 2 hrs
    9:45 prep for davening, put on talis, korbonos till hodu
    10 hodu

    On this schedule, you will daven after T NOST 2.5 hrs of sleep (probably less than that)…you will be fully refreshed???

    You will be snoozing thru davening just as much as me and all my “gedaylim” (you guys really talk that way, nebech, may I suggest speech therapy)

    in reply to: Who is RGP ? #1728018

    The original screen name was “Rebbitzen Golden Puppick”.

    A mod decided that “pupick” (yiddish for gizzard) is not a nice name, hence the direction “pick a nicer screenname”.

    Which begs the question: Was the edit due to the use of puppick in the context of a female, hence a tznius issue or was it the general reference to gizzard/stomach?

    In other words, would a screen name like “Moshe Pipick” be allowed or would it also be censored?

    Enquiring minds need to know.

    in reply to: How did Chabad change from being Anti Zionist to Pro #1727676

    Gadol – WHenn a yid does a mitzvah assay, he get a reward (s’char), when a Yid commits a lo saasay, he gets punished.

    Helping yidden do mitzos assay only earns them rewards. If they didn’t do the assay, what’s the downside? They would get the s’char!

    The real accomplishment is to prevent yidden from committing lo saasay, which is like rebelling against HKBH. That would accomplish so much more – saving yidden from sinning! Preventing onesh of Gehenim!

    Imagine a mtzvamobile stopping yidden from eating treif! Stopping chilul shabbos! THAT would be FANTASTIC!

    I like Chabad and they do wonderful things, but they could use some finetuning. I would be happy to offer my guidance which they sorely need.

    in reply to: Is there a hetter for staying up both nights of Shavuos? #1727599

    If I want to say a bit of tehillim each day, do I need to ask a rav for permission? There is no chiyuv to say a bit of tehillim. Define “Normal” – loshon hara is normal, so is bittul Torah. Proper dress is enhanced by minhagim. Women in my community wear generally black skirts/dresses.

    in reply to: Is there a hetter for staying up both nights of Shavuos? #1727598

    If Iwant to say a bit of tehillim each day, do I need to ask a rav for permission? Thee is no chiyuv to say a bit of tehillim. Define “Normal” – loshon hara is normal, so is bittul Torah. Proper dress is enhanced by minhagim. Women in my community wear generally black skirts/dresses.

    in reply to: Who is RGP ? #1727586

    RGP is on meds for multiple personalities.

    in reply to: How did Chabad change from being Anti Zionist to Pro #1727564

    The thread o “World Domination” got nuked after a lived short existence.

    It exposed the actions of Chabad in its trajectory to dominate the world.

    Probably ruffled some Chabad feathers.

    “In which mesechta is the Mishna Brura”, said the Chabadnik. “Bi’ur Halacha? Do you meant the Bi’ur HeTev?”

    in reply to: How did Chabad change from being Anti Zionist to Pro #1727488

    Neville, so now that my membership at Chabad is expiring this month, you think I should renew it? There are many things they do that I don’t understand or agree with. Like I just discovered that after they stay up for Shavuos, they go to sleep before they daven shachris. (besides that going to sleep before shachris negates the entire purpose of staying up, it is also a serious halacha problem). I also don’t agree with many other things like having people put on tefillin in the middle of street near dog poop and ervah (of immodestly dressed women). Plus as I noted the lack of proper respect for many great Gedolim. On the other hand, there is much to admire about them, so the jury is out. It is not an insult to me to be called a Chabadsker, there are worse names (just don’t call me a Brisker!).

    in reply to: Do women need to stay up all night of Shavuos? #1727489

    laskern, come on, don’t you see the humor of going to sleep before Kabbolas HaTorah. Is the tikun a re-enactment of the historic failure?!

    And to sleep as a “preperation” for davening (when halacha is that one cannot go to sleep when there is a chiyuv to do a mitzva, to wit, daven shachris! That’s like a mitzvah habah b’avera: Daven better by doing the aveira of sleeping when you must do a mitzva.

    Many that shave won’t use cholov stam… At the buffet of psokim, weu pick and chose the psak offered that like and ignore the psak on the buffet that we don’t like. Is the buffet all you can eat? I can feel good being super-machmir on a halacha I like (and proudly call muself a chareidi machmir with “high standards”), while at the same time being super meikil on halachas that I don’t like. Look at my split hooves, said the dovor acher.

    in reply to: Do women need to stay up all night of Shavuos? #1727314

    Tomim – “Minhag Chabad is to stay up learning until Alos Hashachar, and then to go to sleep until regular davening time, so we can daven like chassidim”

    The reason we stay up on Shavuos is to “fix” (hence Tikun Leil Shavuos) that Bnei Yisroel slept in at Mattan Torah.

    The Chabad minhag seems funny to me. To stay up al night and then go back to sleep before davening when the kriya of Mattan Torah takes place?! It’s like davka gong to sleep before Mattan Torah!

    Also, there are halachic problems of going to sleep when it is time to do a mitzvah, in this case, the mitzva of davening shachris.

    Plus it gives up the special inyan of davening at netz, k’vosikim!

    I respect the various minhagim of kehilos kodesh, but this minhag seems strange to me.

    in reply to: Is there a hetter for staying up both nights of Shavuos? #1727301

    lachisrmma, do frum yeshiva people get “turned off” when someone points out a shitah/chumra that they do not keep out of ignorance?

    I didn’t merely write that I have this wild idea that I came up with!

    I posted a link to a respected sefer of halacha, the suggestion comes with sources and citations in footnotes.

    The sefer (open link and check!) also states that the reason people don’t stay up both nights is because the tzibur find it difficult.

    Translation: Really, one should, and that is the correct conduct al pi halacha! The fact that many of the tzibur have difficulty staying up two nights, is not a hetter for someone that can.

    Therefore I wrote “wimping out to be meikel” for those that don’t stay up. Is that a “turn off”?

    in reply to: How did Chabad change from being Anti Zionist to Pro #1727296

    Neville – “it seems like Chabad’s views on Zionism are relatively in-line with the Litvish views”; “On this issue, Chabad sees eye to eye with the Yeshivish world.”

    Moving away from theory and philosophy to practical:

    There were fierce battles between Chabad and the “Yeshiva Party” representative in the Knesset (taking direction from our Gedolim, in particular, Rav Shach zl but also Rav Ovadia Yosef and other gedolim).

    The issue came out in returning Land for Peace. Chabad view of “not one inch” especially since “Hashem gifted the Land in a miraculous way, we must not squander this gift”, which is a Religious Zionist/Nationalist view, while our Gedolim held there is no problem to return Land to avoid pikuach nefesh (and saving one soldier’s life that would be r”l lost in a battle is an olom malleh).

    Chabad held that the Peace with Egypt is worthless, just a piece of paper, which the next ruler does not need to recognize, while giving up the Sinai is real and a huge loss (military and financial – oil fields etc). Our Gedolim held it is a worthwhile risk and strongly supported the Peace Treaty

    Chabad tried to recruit poskim to strengthen their “daas Torah”, but the prevailing psak of Gedolei Eretz Yisroel was upheld. Isreal returned the Sinai to Egypt and signed a peace treaty with Sadat. We still benefit today from this Peace Treaty (based on Land for Peace).

    History proved Chabad wrong on that issue. (Except that their shitah would apply to Gaza, but that was not the Halachic debate at the time).

    in reply to: Sports #1727031

    too geshmak, do you apply such justifications to let’s say…kashrus?

    Kids are surrounded by so many temptations of treif food outlets, better allow them to eat things that are only osssur m’drabbonon (chicken with milk) to avoid them eating a cheeseburger.

    Let’s say…shabbos:

    Kids get bored on shabbos, better that they play with muktza than use things that are melochos min haTorah.
    Is that a cheshbon? If it isn’t for food, why is it a cheshbon for other areas of yiddishkeit?!

    in reply to: Saving shul seats, sidurrim for others not yet here #1727029

    GH, this minhag in some shuls,..

    is there ANY limit to the number of seats one person can save?

    Like can they save the majority of the seats in the shul? Saving one extra seat is Gezel, not mentshlich, minhag Sodom, mesayaya lidvar aveira and kfira.

    (Besides the bizoyon of a talis – tashmish shel kedusha to use it as a reservation tool on a chair, what chutzpah piled on more chutzpah!)

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726985

    The conspiracy deepens. Intrigue, mystery, drama, and dark comedy.

    Muller report mentions Rabbi Berel Lazar, the Chabad Chief Rabbi (in a footnote) but we all know Chabad was behind it all. After all Lazar controls Putin while Trump is controlled by Shemtov, the Chabad Rabbi in Washington. They both have beards…see the connection! They are trying for world domination while infiltrating the Coffeeroom with Undercover Agent “Rebbitzen G” to recruit support for their agenda.

    Neville figured it out. It’s all Chabad. They are everywhere. In 2020 they are placing the Rebbe as a Presidential candidate. Chabad Houses in each state are fully mobilized to conquer America. Rebbitzen G will be Chief of Staff. An Executive Order will be issued that all males must grow beards.

    Genius.

    Age of maturity in Torah is expressed for example: כל העובר על הפקודים, NOT by the age of growing a beard!

    We are debating the terms describing a person as:
    בעל זקן, (possess a beard)
    נתמלא זקנו (full beard)
    זקנו מגודל (grown beard)

    In a nitshell:

    You say the descriptive terms includes someone that is without a beard as long as he theoretically could have one, reached the age that a beard could grow, is capable of having a beard – but does not need to have a beard.

    I say it means he ACTUALLY has a beard, not theoretically, not figuratively, but actually.

    Read the list of term above!

    A Talmid CHochom is not someone who has the potential to know Torah, but someone who actually has the knowledge of Torah. Shchita is not an animal that is capable of being shechted, but one that actually got shechted.

    A “fat person” is not someone that has the ability to consume lots of food and become fat, but someone who actually is fat

    What is:
    בעל זקן, (possess a beard)
    נתמלא זקנו (full beard)
    זקנו מגודל (grown beard)
    Capable of a beard or actually have a beard?

    Let others decide!

    The seforim you quote say that dispensation “can” be extended to someone that is older, even without a beard. That is a kulah. It is NOT the strict compliance of a chazon “having a beard” (literally not “figuratively”) as stated in Chulin and the Rishonim.

    Yes, there are kulas, as I listed that an avol is allowed even withoiut a beard (as per Biur Halacha).

    We also see today chazonim can go to omud without a beard.

    But the maalah of a beard on a chazon (which Chazal state) does not simply “disappear” based on these kulos. That is distorting the clear meaning of these terms because you have trouble accepting the truth, that a בעל זקן is someone with a beard.

    in reply to: Lowering our standards for a good cause. #1726892

    I waa not talking HISTORY or founding if Conservative. My post was the origins of the Conservative “rabbinate” allowance to drive on shabbos. The “hetter” was exclusive to America and originally only for the purpose of driving to shul. The point is how lowering standards detoriate to total neglect of Torah values.

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726650

    Snag Lachochma, in your own words “the funniest part is that he thought he could convince people he wasn’t a Chabadnik”. Putting aside your OCD about chabad (they are everywhere and control the world – every conversation leads to chabad), aside from that, you do imply that there were funny parts, by writing “the funniest part” is mashma that other parts were also funny but not as funny as the funniest. Yet now you complain of “too much litzones for comfort” – did you become uncomfortable? This too must somehow lead to chabad…maybe comfort has the same Gematriah as chabad. ..

    in reply to: ב”ה וב”ש #1726599

    Chill pill. The oleh said borchu which allowed you to sanctify Hashem’s name. He then made a brocha to which you were enabled to answered amen. Chazal say Godol ha’ona amen yoser me’hamevorech (your amen is greater than his brocha – but you were enabled by h uhh s brocha). Then because he made the brocha, you heard words of Torah. ..does the Oleh not deserve a great big yasher koach?! Look how much he did for you!

    in reply to: Hallel with Bracha on YH? #1726590

    After reaching a state of anivus, I try to help everyone else become humble too.

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726588

    Honestly, did I not say many times that I am publishing my sefer? I even had a thread about it! I was searching for a name :MiBeten Shaul” was suggested. Why the shock and surprise? With lots of money and tons of brains, everything is possible. Even in the world of trolls and goblins, I can be a leprechaun.

    in reply to: Shabbos Zemiros #1726583

    ZG, guess you never heard of דברי תורה משמחים את הלב, שנ’ תהלים יט פקודי ה’ ישרים משמחי לב, that is true simcha! (Hence, the halacha that one cannot learn as an Ovel or on Tisha B’Av – yet an Ovel may sing zemiros – ut that is from the Halacha part of Torah, which you never appreciated, and I don’t know a zemer that makes this point).

    Too bad you denigrate Torah by saying compared to zemiros, Torah is c”v “butel u’mvutal k’afrah de’arah”, (like dust on the earth! mods – you allowed that?!), Nebech on you!!

    אשרינו מה טוב חלקנו, ומה נעים גורלנו, ומה יפה ירושתנו

    אשרינו מה טוב חלקנו that we are Yidden.
    ומה נעים גורלנו that we are frum Yidden,
    ומה יפה ירושתנו, that we are bnei Torah which is our Morosha K’hilas Yaakov.

    טַעֲמוּ וּרְאוּ כִּי טוֹב ה, taste it and you will see that iTorah is good and sweet.

    There was this yid that was brought up with beautiful zemiros every shabbos, when he grew older, he completely left yiddishkeit, but still each and every shabbos he would drive to the chassidic shteibel to listen to his beloved zemiros. If only he would have had Torah to keep him pure.

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726579

    syag, instead of me saying that I am thick skinned (a painted victim), would you be better pleased to know that I am Teflon coated (non-stick).

    in reply to: Shabbos Zemiros #1726576

    ZG, all fine and dandy for MEN, but women can’t join when there are orchim, so other than a sideline spectator, zemeros are not a participating activity for me, while divrei Torah remain an open season, to indulge, participate and wallow in delight.

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726578

    syag – I left out a few names of my Gedolim:

    HaGaon Rav Hershel Schachter shlita – I vigorously defended his kovod when someone posted demeaning words about him, qualifying him as a mere mashgiach on kashrus,

    Also the great Tzaddik the former Satmer Rebbe Reb Yolish ztzl – I lambasted the poster that mocked him for making puns of Torah words.

    These are gedolinm that I posted about and stood up for their kovod when someone dared mess with it.

    And there are others.

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726573

    Eli Y – you have introduced a new concept, “The Torah Troll”! Can we extend it to seforim, like a Trolling Sefer? (I am publishing a sefer as I posted several times: “M’Beten Shaul” (a possuk in Yona). The publisher didn’t like M’Puppik Shaul.

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726571

    Everyone, buy the sefer!! Mention my name and YWN to get a 10% discount!

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726570

    KY (Kiryas Yoel?) – Rav Hutner ztzl did not “encourage” boys (as they force boys in other yeshivos) to shave. Those that had beards he would sometimes fondly comment an expression from Zohar about beards.

    in reply to: Shabbos Zemiros #1726568

    I don’t know the facts but I would venture to say “he was learning at the Shabbos table” by himself, rather than sharing the beauty of his Torah with his son.

    But in truth, history repeats itself.

    Like the Sar HaTorah, Rav Shach ztzl, also Moshe Rabbeinu did not have sons that were learners. He taught the Torah to Ahron’s sons and THEY ere the ones that had the appreciation for it.

    in reply to: ב”ה וב”ש #1726397

    The GRA was against it. Talmidei HaGRA do not say it at all. It creates a hefsek in listening to the uninterrupted bracha. With the brochas that we hear we are yotzeh various things (like making 100 brochas a day). BTW, even Sefardim do not say BH uBSH when they hear someone make a brocha shehakol or mezonos on food, which does not follow their shitah! (As per Shulchan Aruch OC 124:5 they SHOULD say it!)

    laskern – “even if a person not having a beard can also daven since it doesn’t say in SA O’CH 581 that he must have a beard” …Really? What can I say?!

    Do you not consider the Mishna Brura “shulchan oruch”?
    משנה ברורה סימן נג ס”ק כד
    באקראי – כ”ז בשאר ימות השנה אבל בתעניות ובר”ה ויוה”כ אפילו באקראי אין מורידין למי שלא נתמלא זקנו וגם בזה אין
    להקל אפילו ע”י מחילת הצבור

    ביאור הלכה סימן נג סעיף ו ד”ה * יוכל לירד
    כתב בפמ”ג סימן קל”ב דאפילו אם הוא אבל לא ירד לפני התיבה בקבע אם לא נתמלא זקנו וכו’ עיין שם ונ”ל דלענין תפלת
    ערבית יש להקל אפילו בקבע דהא אין מחזירין התפלה רק שאומר קדיש וברכו וידוע דעת הרמב”ם שמחלק בין פריסת שמע
    לירידה לפני התיבה כמו שכתב הלח”מ דלדעת הרמב”ם אין לחלק בין קבע לארעי רק כמו שכתבנו וכן כתב הפר”ח והפמ”ג וישועת
    יעקב לדעת הרמב”ם ואח”כ מצאתי שכן ג”כ דעת בה”ג וגם מסתמא מוחלין הצבור להאבל ויש לצרף בזה ג”כ דעת הב”י והש”ג
    שמקילין בזה כנ”ל.

    Background of this halacha:

    חולין כד, ב: תנו רבנן: נתמלא זקנו ראוי ליעשות שליח ציבור ולירד לפני התיבה
    Rashi explains a shaliach tzibur is not merely to be chazon:
    שליח ציבור לכל צרכיהם לתקוע שופר ולנדות ולמנות פרנס

    The dispute in Rishonim is if one without a beard can occasionally be Shaliach Tzibur.
    Tosfos and Rashba says on occasion, someone without a beard can be chazon, but not b’kviyus or on a Taanis.

    The Ramban and Ran say that one without a beard cannot even temporarily be the chazon.

    An avel without a beard – can he daven for the omud? See Biur Halacha above that we make a dispensation for him.

    in reply to: Did Rebbitzin Golden Pick Sponsor an Article Just to Troll? #1726542

    Let’s think this through. Suppose I paid for the advertiz=sing, now I am getting bonus publicity for the sefer…would that be uber-trolling or smart uber-business?

    in reply to: ב”ה וב”ש #1726531

    CA – no, it’s about ברכה הצלחה וברוך שפטרני

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