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gavra_at_workParticipant
Last, it is very nice of you to deny me stating my feelings in a comment section. Yet you have the temerity to call MY comment gratuitous?
You have no idea if I daven in an Agudah or OO shul. Sorry, you can feel how you want, but not make assumptions about me (who as far as you know, attends Mass every week religiously).
I’m bringing up a Fedora because of the claim that it is the “Mesorah” to wear one, over other types of hats that Jews wore over the ages (yes, including those that the Goyim made us wear). How would you feel if someone wore either a:
1: Cowboy hat
2: Pork pie hat
3: Football helmet
4: Baseball cap
5: Beanie
6: Skullcap
7: Skicap
8: Homburg
to davening? (All of which are “hats”)? Would you think all of those to be “respectful”? Or is your “thinking” originating from your Yeshiva?
P.S. Who says I don’t wear a Fedora?
P.P.S. My real issue with a Fedora? Is that people claim it is Halacha. If you want to treat it as a social construct that identifies the group, similar to a Spodik, Kol HaKavod. If you want to claim it is Shulchan Aruch (or Mishnah Berurah, or even a minhag of Yidden), then I’ll fight you tooth and nail.
gavra_at_workParticipantAbout the hat being ??? ???, GAW is just repeating Charlie Hall’s oft mentioned nonsense.
Once again, someone is co-inflating the Fedora (Sarah Bernhardt) and a hat (such as a Homburg or baseball cap).
I said FEDORA. If you want to wear a pilleus cornutus or a Yarmulka to davening then Kol HaKavod.
I think it is respectful for a man going to shul to wear a hat.
Is there any logic, or is it just a “feeling”, like your gratuitous and condescending insults?
gavra_at_workParticipantGetting back to Alexander Hamilton, the founders of this country founded this great nation in order that people be free of religious discrimination. It is wrong for members of the media to poke fun of others because that is how they understand and translate their holy texts.
Also, as others pointed out (and I did a bit too cynically yesterday), in London they have been dealing with this for over 50 years. If it is not a problem for them it will not be a problem in the USA.
Dr. Hall:
The lack of a Central Bank made it impossible to fight the long, damaging recession.
Very debatable. I assume you are not an Austrian 🙂
I don’t know if a central bank would have helped, either. There seems to have been (and I am in no way an expert) bigger issues, such as rising interest rates, the Specie Circular (why would anyone be allowed to use wildcat notes in the first place in beyond me), and the unwillingness of Van Buren to lend to banks without the use of specie (which doesn’t need a National bank, just National Bank Notes and the acceptance of US bonds, similar to the National Banking Act of 1863).
I do believe that it is too much of a tangent for this thread.
gavra_at_workParticipantI don’t know where you get the idea that a hat is a begged isha. Until JFK decided to appear at his inauguration without a hat, that was what everyone wore.
I said Fedora. If you want to wear a pilleus cornutus or a Yarmulka to davening then Kol HaKavod.
I certainly agree with you that people do not dress with Kavod for davening, such as those who wear tee shirts (with a hat and jacket), and they should dress like they are “Omed Lifnei HaMelech”. I support your outrage.
gavra_at_workParticipanthakohen53 – If you would like to argue that davening requires a Jacket & Tie (no fedora), then you might have legs to stand on. Is that your point? That everyone should be wearing a button-down shirt, tie and Jacket for davening?
Besides, how old is the Mesorah to wear the Beged Isha called a Fedora?
gavra_at_workParticipantSomeone who used to present himself properly for his audience with ??? ???? ??????,
Unwarranted assumption. Please prove the assumption before continuing with your conclusion.
🙂
gavra_at_workParticipantWhen a fox is in the bottle where the tweetle beetles battle
with their paddles in a puddle on a noodle-eating poodle,
THIS is what they call…
…a tweetle beetle noodle poodle bottled paddled
muddled duddled fuddled wuddled fox in socks, sir!
gavra_at_workParticipantHe is arguably the worst President ever.
1: James Buchanan (AKA Nero)
2: Jimmy Carter
Jackson is also the only president who ever had the USA at a surplus, not owing any money at all.
gavra_at_workParticipantA woodchuck would chuck as much wood as a woodchuck could chuck if a woodchuck could chuck wood.
That’s the spirit! Now Let’s have a little talk about tweetle beetles….
When tweetle beetles fight,
it’s called a tweetle beetle battle.
gavra_at_workParticipantThe Wolf (who has never been represented on US currency).
Didn’t they have your picture on the Canadian 1967 half? Once you are used for one country, it would be inappropriate to use you for another.
gavra_at_workParticipantPeople who deserve to be on US Currency:
Edward Everett ($50 1878 & 1891)
Michael Hillegas ($10 1907)
James Madison ($5000 1878)
Not the tried and failed:
Susan B. Anthony ($1 coin, 1979)
If there were to be a woman on our currency, might I suggest the 1916 quarter as a template? Very appropriate for the state of American Culture. 🙁
gavra_at_workParticipantWoodchucks can chuck wood.
June 15, 2015 8:36 pm at 8:36 pm in reply to: The real reason for the ban against chassidish women driving? #1086974gavra_at_workParticipantSorry Joe, that is not what happened. From Jpost:
In a letter sent out last week, the leading rabbis of the Belz community declared that female drivers fly in the face of “the traditional rules of modesty” expected in the hassidic camp. The letter also stated that beginning in August, children who are driven to school by their mothers may be banned from academic institutions.
The letter claimed that as more mothers begin to drive their children to school, there has been an increase in “resentment among parents of pupils of our institutions.”
If you read the letter, it says that this is a “new” Takanah.
June 15, 2015 8:16 pm at 8:16 pm in reply to: The real reason for the ban against chassidish women driving? #1086969gavra_at_workParticipantJoe: So why the need for the big announcement? If this is already in place, then there would have been no mention of it.
gavra_at_workParticipantYou can’t expect a parent to pay THEIR WHOLE ANNUAL INCOME for tuition, even if you technically believe they should do just that.
Why not? You make them you pay for them. Chazal (Kesubos 49b) certainly expected someone to be responsible to pay for their children, including their chinuch.
But they probably sing songs about Chanukah and not about… And because they do only special Ed they excel more at it versus a public school that also does special Ed.
Please delete this point. If this got out then KJ would be sued (and lose!) for teaching religion in public school. In reality, they are probably careful not to sing songs about either the Roteh Rebbe or Judah Maccabee.
June 15, 2015 7:55 pm at 7:55 pm in reply to: The real reason for the ban against chassidish women driving? #1086965gavra_at_workParticipantThey didn’t choose to put this story in the news.
No, Belz did something newsworthy by making a new Taliban-type rule. Had it been in place since the model T (or even 20 years ago), no one would have cared.
June 15, 2015 6:14 pm at 6:14 pm in reply to: The real reason for the ban against chassidish women driving? #1086953gavra_at_workParticipantapy – agreed, but why do practice they adopt for themselves have to end up in all of our newsstories?
1: They are new. Had they been doing this for hundreds of years, if would not be newsworthy.
2: Man bits Dog
3: Comparisons of Ultra-Orthodox to Muslims/Taliban/ISIS.
gavra_at_workParticipantMammele – I agree with you regarding women; I was thinking males would need male teachers to be acceptable from the Chassidishe standpoint.
gavra_at_workParticipantThere are over 100 languages spoken in NYC, it would be an impossible requirement to get a mandated teacher in all of them
Perhaps the district would be required to make a “best effort”.
Which brings up another interesting point. If a special-ed child is sent outside the public school system, are there any safeguards in place to make sure that the teachers are qualified, the students are getting appropriate schooling, and that the money the government is spending all goes to the student (and not someone’s pocket)? Otherwise my Bava Basra minds sees the possibility of a “Kenunyah” between the parents and the school to get money from the government at the expense of their child’s schooling.
gavra_at_workParticipantA few points:
1: ZD, you claim that there is no mandated requirement to teach special ed in languages other than English. Can you quote where you saw/learned that?
2: I have to agree with ZD that although there probably are a few people with Chassidish Levush in public schools, they are probably few and far in-between, knowing chassidish shittah on anti-college.
We try to get services for our community and I’ll let the Pashtun speakers try to get whatever they can. If we have more voters, or clout or whatever, perhaps we can be more successful.
Other groups may have more clout in places other than a small area school board, such as state and national government. So if a locally disadvantaged group brings their case to a larger body in which they have more clout, can you blame them? As I saw quoted in an op-ed today, in such a scenario (without naming locations) each side wants only what is best for their children, and is trying to get “the government” on their side.
gavra_at_workParticipantnishtdayngesheft – FYI, you’re quoting Syag (and I think you meant to direct your point to him/her).
Also, in all fairness to ZD, my understanding is city colleges are among the cheapest in the country, and even less than Yeshiva tuition.
June 12, 2015 7:20 pm at 7:20 pm in reply to: The real reason for the ban against chassidish women driving? #1086920gavra_at_workParticipantlev tahor and other burka women
Moving the goalposts? Who said anything about “other burka women”?
gavra_at_workParticipantWhy are they below average? Who says throwing money at it will help?
I fully agree. In fact, throwing money has been tried (Kansas City Kansas) and not worked. However, unless the board believes the problems are insurmountable (in which case they have failed and should be replaced), their priority should be to study why the children emerging from their district are significantly below average.
Syag Lchochma: I didn’t know that. In that case, that would be the legal standard.
Mammele – Thanks for being honest, I’ll try to address your points (but once again, let’s try to avoid names:)
So it boils down sometimes to doing things only based on dry law.
If that is all the law requires, then that is all that is needed to be provided.
So in Williamsburg for example there is a Yiddish/Jewish special Ed class based in a public school, while East Ramapo did not want to provide such accommodation.
My guess is that a public school setting (in any district) would not allow for religious schooling after/before hours, but that is pure speculation. I’d be interested in hearing specifics when you have a chance.
As to your question of taking the cheapest option that’s minimally adequate, I could flip it and say the same for regular public education. If drama lessons for example, despite being helpful for self esteem — and it may even be a career option — are cost prohibitive, why should it not be cut?
I agree fully and I think that drama, tuba or anything else should be cut in order to provide mandatory services (if they are mandatory).
gavra_at_workParticipantDY: Many states have open records acts, where anyone can view public budgets. Just because NYS is run by Tammany Hall doesn’t mean everywhere else is.
🙂
gavra_at_workParticipantSending kids to college is a expected result of a proper high school education
I fully disagree. The expected result is that the children graduate knowing a minimum standard of education (think no child left behind).
gavra_at_workParticipantRight. I just mean that there’s some leeway for legitimate interpretation and prioritization for services, and the democratically elected board is charged with making those determinations.
If and only if there is no deficiency in what the district is tasked, which is to provide an education. You can argue that there is the ability to use additional funds as desired, but not if the core charge (graduation rates, math/English scores) is not being met.
For example, the law in NY requires busing as follows:
Section 3635 of the Education Law requires all non-city districts to provide transportation for pupils enrolled in kindergarten through grades 8 who live more than two miles from the school they attend and for pupils enrolled in grades 9-12 who live more than three miles from the school they attend up to a distance of fifteen miles. (from nysed(dot)gov)
If the district so chooses, they can provide additional busing. However, if test scores and graduation rates for any district are significantly below average, their first charge should be to raise those scores (by providing tutoring after school, for example) over and above providing additional busing.
Thoughts?
gavra_at_workParticipantnishtdayngesheft – Let’s try to avoid mentioning specific areas.
If is costs less for a special-ed child to be educated by a private school then:
I understand why the teacher’s union (or pro-union board) would want to still educate in a public school, but why would someone impartially reviewing costs believe that is is more efficient to send to a public school?
gavra_at_workParticipantMammele, bloggerman2 – Please don’t mention specific areas, this is a legal question.
DaMoshe – Thanks
ZD: Why should a yiddish speaker get special treatment and not a Pashtun speaker.
The school district would be required to provide services in Pashtun, or send the special ed child to a school that does.
So what I’m getting from the discussion is that the real issue is special ed placement, which could legally go to either a public or private school.
Question for y’all. Should a board (or where applicable, a fiscal monitor) not choose the least expensive option that is still considered minimally adequate (to save taxpayer costs?). Does minimally adequate need to be defined? Would a possible solution not be to create a public school special ed option in Pashtun?
June 12, 2015 3:54 pm at 3:54 pm in reply to: The real reason for the ban against chassidish women driving? #1086913gavra_at_workParticipantJoseph – Did He say it Ex Cathedra while wearing the Annulus Piscatoris (and sealing it with such)? If not then you know it doesn’t count.
🙂
June 12, 2015 2:39 pm at 2:39 pm in reply to: The real reason for the ban against chassidish women driving? #1086909gavra_at_workParticipantThis is the first I am hearing of this, but if true, do you believe that driving in stressful situations does not cause anger or worse, people to say things they later regret? Nivul peh does not only mean words such as #^&^%$% and (!**#&#.
It was stated by the OP.
June 12, 2015 12:54 pm at 12:54 pm in reply to: The real reason for the ban against chassidish women driving? #1086904gavra_at_workParticipantGAW: But they are claiming that this is Halachah, not social construct.
No, Joseph claimed it was Halacha. He is wrong.
The “Neshei Belz” said that it is to avoid possible situations of Kaas and Nivul Peh. There is certainly no halachic basis for making up out of thin air such a middos-type action, but if they find that to be socially appealing to their sub-sect, who am I to complain?
gavra_at_workParticipantzahavasdad – If there is only a certain amount of money to pay for various schooling needs, and some are legally required (basic math, English, busing for private schools, etc.) and others are not (Tuba instructor, AP classes, etc.), the board is required to cut what is not legally required first.
I don’t see why this is a difficult concept.
June 11, 2015 7:49 pm at 7:49 pm in reply to: The real reason for the ban against chassidish women driving? #1086877gavra_at_workParticipantAPY: Social constructs can create positive results, such as Achdus. It just isn’t Halacha.
June 11, 2015 6:36 pm at 6:36 pm in reply to: The real reason for the ban against chassidish women driving? #1086872gavra_at_workParticipantThe idea of Gedarim is supposedly to prevent people from straying
This is NOT a geder. This is a social construct unrelated to Halacha.
June 11, 2015 6:35 pm at 6:35 pm in reply to: The real reason for the ban against chassidish women driving? #1086871gavra_at_workParticipantapushatayid: What about a group like the Taliban? They make all their woman and daughters wear burkas, a clear abuse and distortion of Shariah? Should we not protest?
The answer is that we disassociate ourselves from them, not protest. They are just like the Taliban, the Peoples Temple, Raelism, or any other cult, so they have nothing to do with us.
Granted the line is not always clear, but Belz is on our side, and Helbrans is without question on the other.
June 11, 2015 5:26 pm at 5:26 pm in reply to: The real reason for the ban against chassidish women driving? #1086867gavra_at_workParticipantZD: You are not going to be able to confront and push back everyone’s crazy minhag. They, once again, will have to answer to God. You have to teach your children (and even those here) that it is not what God wants from us, but rather what a few people decided to do, and it is not related to Judaism (just like a Spodik).
gavra_at_workParticipantAnd I am sure that any issues with the monitors decisions would be place at the feet of the board and the monitor would have no accountability.
The courts would hold a monitor accountable if necessary. Besides, I’m uncertain what the monitor would be accountable for? From the description given by the Agudah and Mr. Weissmandl, the only legal option the board has is to cut funding for extra-curricular activities, as all other funding is mandated by law.
One community considers separate busing and special ed in KJ to be necessities, and art and music to be extras. The other says the opposite. Who’s right? It’s subjective.
That is the first time that someone has said that the disagreement is between two possibilities of subjective (non-mandated) funding, instead of mandated vs. non-mandated.
Can someone else confirm this is the case? Also, I thought the busing and special ed were mandated?
The Agudah’s point is that they should do the right thing, not what is easier.
Fat chance, this is NY we are discussing. Expediency will always win out, especially if the teachers union is on the other side. I stand by my comment.
June 11, 2015 4:57 pm at 4:57 pm in reply to: The real reason for the ban against chassidish women driving? #1086863gavra_at_workParticipantToday is a Minhag, tomorrow it becomes “Halacha” and reason not to give people Aliyot and other things and children banned from schools etc
People are banned today for minhagim such as wearing a spodik vs. a Straimel. You have the choice not to attend those minyanim.
I have a friend who once was thrown out of a (regular shul) minyan because he didn’t have a Hat & Jacket for davening. The people who make those rules will have to answer to God, not you.
June 11, 2015 4:21 pm at 4:21 pm in reply to: The real reason for the ban against chassidish women driving? #1086862gavra_at_workParticipantPlease explain why this isnt an option. This has absolutely no bearing on your life and quite frankly the hanhagos this community accepts upon itself is none of your business. It becomes your business when they make the claims that this is the accepted practice among those jews who follow the shulchan aruch, and those who dont adopt this practice are in violation of the shulchan aruch. They have not made such a claim, so, it is none of anyones business.
+1!
gavra_at_workParticipantAgudath Israel Opposes Bill Imposing Monitor on East Ramapo School District
FYI. I think the Agudah is out of touch if they think it is easier to change the funding formula in place than appointing a fiscal monitor.
gavra_at_workParticipantDaasYochid – A fiscal monitor would be someone who is not Lehachis and does not have ulterior motives (if s/he did, the courts would throw him/her out). For example, a member of the teachers union would be automatically disqualified.
(I assume these are the anti-Frum in East Ramapo)
P.S. I personally like the idea of using someone from the Lawrence NY school board, which has made the “Majority Orthodox” board idea work for all parties.
gavra_at_workParticipantZD – Why do you assume that the board wants the children in public schools to not get an education? That is a very strong and harsh presumption.
Joseph – What is “elective bus service”? Also, what would a monitor have to do with the schools that a special-ed child is placed? (Unless educating that child costs significantly more in private school, or the level of education is inferior, and then you have to ask why!) A fiscal monitor would not override the board without cause. Are you saying there is cause?
MRS PLONY – Same question. If there are mandated services, how can they be “slashed”?
nishtdayngesheft – Thanks for explaining the issues. Once agin after reading your post, I don’t see why the board would not welcome a fiscal monitor.
gavra_at_workParticipantI do think amira l’akum is an issue; it’s assur to ride a b’heima on Shabbos.
I believe it could be argued that the jockey would be “Adayta D’Nafshei”, as the jockey wants to win the race.
The prize money includes all of the pre-race work needed to enter, so that would be Havla’ah.
June 10, 2015 5:22 pm at 5:22 pm in reply to: The real reason for the ban against chassidish women driving? #1086843gavra_at_workParticipantQuestion: With the advent of Google’s Driverless cars, would a woman be allowed to “tell it” where to go, but not engage in the act of driving?
Similarly, if a woman was hired to be a chauffeur, would that be allowed for Parnassah as she is not driving for herself?
June 10, 2015 2:33 pm at 2:33 pm in reply to: The real reason for the ban against chassidish women driving? #1086832gavra_at_workParticipantDaasYochid –
1: Now that we have agreed that there are legitimate opinions on both sides, what would prompt a sub sect of Chassidus (or any other group) to all of the sudden change their minds regarding whom they want to follow?
2: From the OP’s quote, the reason they bring is not from the “Penimah” aspect, but rather the “Bas Melech” aspect. I think many would be more open to accepting their refinement (even though the Queen is known to drive on occasion) over their submissiveness.
June 9, 2015 7:30 pm at 7:30 pm in reply to: The real reason for the ban against chassidish women driving? #1086789gavra_at_workParticipantThis is what Belz chose for their community. You don’t like it, join the less strict Belzers, they exist. This is what the community wants.
I have no issue with this, as it treats women driving similar to wearing a Spodik.
June 9, 2015 7:29 pm at 7:29 pm in reply to: The real reason for the ban against chassidish women driving? #1086787gavra_at_workParticipantgavra: There’s a tradeoff that needs to be evaluated. Ideally, indeed, women should not be working outside of the home. (Stay-at-home-moms is in fact more common amongst chasidim.) But oftentimes there’s unfortunately no choice but to have a second income or for the wife to bring home the groceries.
Sometimes a b’dieved is a necessity.
Very good. So you will admit that a blanket statement such as “no woman should drive” is really Quixotic, just like “every person should be learning Torah 24/7”. Certainly not something that is meant to be put into practice, even as a general rule.
By placing a restriction on driving it accomplishes a limitation. The other items you wonder why aren’t restricted, would almost make it into a ban on necessary and permissible travel.
Similar to driving, the prohibition should be a blanket one, with specific exceptions allowed for what is absolutely necessary (and then only with additional gedarim, such as Burkas).
June 9, 2015 5:29 pm at 5:29 pm in reply to: The real reason for the ban against chassidish women driving? #1086771gavra_at_workParticipantJoseph:
If a woman is a licensed driver and has a car at her immediate disposal to fly off to wherever she wants, there is no question that she will be spending much more time outside of the home than she would be spending outside of the home if she is not a licensed driver.
With that sort of logic, the Gedolim would be telling us that women shouldn’t vote, work, or go shopping, and the husband should be Mechuyav to do all these things for his wife.
Thoughts?
gavra_at_workParticipantAre you also unsure that murder is immoral?
I’m unsure, and I’ll bring my usual example of Maria Schicklgruber.
gavra_at_workParticipantboth/neither considered to have a din of Rodef
Neither.
I’m not sure where you get that from the language of the Kesef Mishna (or the Gemorah in Sanhedrin), would you mind elaborating? If ????? ?? ???? ??, why is the fetus Nogaiah to the din of Rodef at all?
Avram: Rashi in Sanhedrin 72B (which DY point me to) explicitly says (D”H Yatza) that the fetus is not considered a “Nefesh”, and is therefore a Rodef.
I’ll try to look into the Sugyah more over Shabbos, as I will admit I do not have a clear Havanah in the Gemorah’s answer of ????? ?? ???? ??.
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