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Feif UnParticipant
Wolf: Actually, Fantasia used a piece called The Sorcerer’s Apprentice for the music – they based the video on the name of the music. In the Hall of the Mountain King is a different piece. I know it, and it’s very good. Kind of spooky at some points, but good.
Feif UnParticipantI had twins, a girl and a boy, so the Friday night after my daughter was born, I made a Shalom Zachar.
Feif UnParticipantoomis1105: What I didn’t write was that it was a shalom zachor!
Feif UnParticipantChariots of Fire is fantastic. Ride of the Valkyries always makes me laugh – in my head, I hear “Kill the Wabbit, Kill the Wabbit, Kill the Wabbit!”
Feif UnParticipantThe Friday night after my daughter was born, I had a nice party in my house. I served beer, chickpeas, cookies, cake, and other nosh. There were sodas for people who didn’t want alcohol. I got many mazal tovs from friends and neighbors and nobody had any issues with what I was doing.
Feif UnParticipantWhat a waste of time!
Feif UnParticipantI used to be the gabbai at a small minyan, and one time a woman came with her usband, wanting to say kaddish. I asked the Rav, and he said she could as long as a man was saying it also – she couldn’t be the only one.
Feif UnParticipantThat is correct! When I told the vort over, they said, “How can he say such a thing???” Then I told them it wasn’t him, it was the Netziv who had said it.
Feif UnParticipanta mamin: I never said that you banned it, and I never said you were a Rav. Unfortunately, there have been many things recently which were a result of things being misrepresented to Rabbonim by people with an agenda. I believe this is one of them.
Feif UnParticipantapushatayid: Probably because some “askan” who has a problem with it, went to some Rav who has no idea what zumba is or what it looks like and completely misrepresented it to him, trying to get is banned. Unfortunately, he succeeded.
Feif UnParticipantJothar: My Rosh yeshiva told me that book is a good way to scare girls away from tznius. He said it contains almost every chumrah known and presents them all as basic, mandatory, halachah instead of as chumros. He said he advises people not to read it.
Feif UnParticipantR’ Moshe Feinstein used to tell people not to stop kids from taking pictures of gedolim. He said, “Better they should have my picture on the wall instead of a baseball player!”
Feif UnParticipantToi, and by “Klal Yisrael” you mean chareidim, right?
Here I posted a dvar Torah, and the only response I get is this?
Feif UnParticipantArguing with Toi over this is pointless. He is determined to attack R’ Dr. Lamm as much as he can. He will quote R’ Gifter ad nauseum to do so.
Just because R’ Gifter said something does NOT give you the right to do so as well. Many Rabbonim have attacked other Rabbonim over the years. The Gra attacked the Baal Shem Tov and the early chassidim. The Rambam was attacked. Many things were said about them. Does that mean we can attack Chassidishe Rebbes and the Rambam now? Do we have a right to say the Besht was a kofer just because the Gra did? Of course not!
Feif UnParticipantSo this past Shabbos I read a piece in his sefer that amazed me. I will write it here, but I want to see people’s reactions before I write one last item. It doesn’t change the vort at all, but might change how people perceive it. This isn’t the whole piece, just a small part of it.
He questions how Yaakov could trick his father. He says it wasn’t really Yaakov, it was Rivka who pushed him. So why would Rivka do it? He gives a few possible reasons – either Rivka did not feel Eisav deserved the brachos because of his lifestyle, or because she was told while pregnant that the younger brother would rule over the older brother.
Whatever the reason, Rivka obviously had valid reasons. So the question is, why didn’t she share them with her husband? Did they not communicate? Why didn’t Yitzchok know what she thought?
He gives an answer that Rivka and Yitzchak’s marriage was not like the marriage of Avraham and Sarah, who shared things as equals. The posuk says that when Rivkah first saw Yitzchok, he appeared as a majestic figure who awed her. She was intimidated! For her entire marriage, she was intimidated by her husband, and she was nervous to tell him of her feelings when he obviously did not feel the same. She was scared of how he’d react, and didn’t trust her own feelings against those of someone she felt was way above her.
This idea of Rivkah being scared of her husband shocked me. What do you think? As I said, after I hear some reactions, I will post something that might change your view.
November 28, 2011 1:11 pm at 1:11 pm in reply to: Articel on NY Post Web-site on religious Jews child abuse #832372Feif UnParticipantartchill: What speech are you referring to? From Rabbi Schorr on the dangers of the internet?
Feif UnParticipantMods, in many pieces of MO literature, they follow the standards for writing, which means writing the last name of the author, not the name of the book or any title. If a teshuva is written, or a personal letter, they write the correct title.
Feif UnParticipantWords that are considered curses in modern times are only because society defined them as such. When the Torah talks about someone cursing someone, it doesn’t mean saying a bad word. It means wishing evil on them, and actually saying the wish – “May Hashem cause this and this to happen to you.” That is a curse that the Torah was referring to.
Using bad words today probably falls under a chillul Hashem, because people will look down on Jews for it.
November 22, 2011 3:33 pm at 3:33 pm in reply to: Any good segulah for helping the childless? #829326Feif UnParticipantcommonsense: No, you don’t even have to be Jewish to GO to A TIME. But I’ve heard from numerous people that non-chassidim are not treated nearly as well by them, and things were said by people in high positions to some people who had gone to them.
November 21, 2011 11:56 pm at 11:56 pm in reply to: Any good segulah for helping the childless? #829324Feif UnParticipanttryinghard, unfortunately, I’ve heard otherwise from many people.
November 21, 2011 5:44 pm at 5:44 pm in reply to: Any good segulah for helping the childless? #829317Feif UnParticipantThere are organizations that can help with the medical parts. Bonei Olam is great. Even if you don’t need the money, they know all the best doctors and can tell you who is the best for your specific case.
If you’re chassidish, you can reach out to A TIME also.
November 21, 2011 5:42 pm at 5:42 pm in reply to: Any good segulah for helping the childless? #829316Feif UnParticipantThe Gra wrote a recipe that involves garlic which he said helps with infertility. He says that raw garlic is bad for you, but if you cook it all the way it loses the part that helps. He describes exactly how to prepare it.
November 21, 2011 3:54 pm at 3:54 pm in reply to: Any good segulah for helping the childless? #829307Feif UnParticipantHaLeiVi: Where does it say that shiluach haken is a segulah for children? The Torah says straight out that it will give you arichas yomim.
Feif UnParticipantFeif UnParticipantrescue37: R’ Yosef said that an Ashkenazi can be yotze with the Sefardi pronunciation because the Sefardi way is the correct way.
Feif UnParticipanttaking a break: I wouldn’t buy it for the symbol either. I don’t spend a lot of money on clothing for myself, with one exception – I’ll spend more for a suit for Shabbos. I find that a certain brand lasts longer for me, and that spending the extra money will get me a suit that will last for a very long time without wearing out.
I have some Hilfiger clothing from when they were on sale. Pants for 9.99 a pair. I got 3 pairs. Shirts for 12.99 each. I got a few. Anything wrong with that?
Feif UnParticipantHe never said it. It was a rumor that he’d made those comments on the Oprah Winfrey Show, but it was not true. Do some research before posting something like this.
Feif UnParticipantsmartcookie: It’s the easiest example to pick, what did you expect?
Feif UnParticipantsmartcookie: How do you define “going against halachah”? R’ Moshe Feinstein held that an eruv in Brooklyn violated halachah and caused chillul Shabbos d’Oraysa. Many chassidim use an eruv. Does that violate halachah?
Feif UnParticipantZeesKite, what’s wrong, you can’t handle the truth?
Feif UnParticipantWhen I went OTD it was mainly because of some ad experiences I had. It started with some bad things that happened to me that came from the top guys in the yeshiva. I spoke to the Rosh Yeshiva about it, and asked him, how am I supposed to emulate these guys when their middos are terrible, and all they do is make me miserable? He told me to separate the learning from the behavior. I asked him if they had their behavior ignored because of their learning, and I was rebuked for even asking that. At that point, I decided I had no interest in sitting and learning. I didn’t enjoy it anyway, but I’d been making the effort. After that, I didn’t even make the effort anymore.
When I decided to leave Yeshiva and go to college, the Rosh Yeshiva tried to talk me out of it. He told me that someone in college could never stay frum, and I couldn’t be a good Jew if I was in college, even in Touro. Well, I decided that if I couldn’t be a good Jew anyway, I might as well enjoy myself. So I decided not to be frum anymore.
Feif UnParticipantadorable: Joseph is like some views on Amalek in modern times. Some hold that Amalek is not a nation now – it’s a mindset that needs to be fought.
Joseph is a mindset. He is fighting against everything everywhere at all times. Whenever you see someone disagreeing with someone else’s views and putting them down – that is Joseph.
As for thinking everyone is Joseph, remember that all his names are banned as they are discovered. If you see a poster that’s been here more than a month or so, it’s probably not Joseph.
Feif UnParticipantam yisrael chai: how dare you use that foul term on a Yeshivish web site! No wonder you’re not feeling right here. Using language like that will turn you off of a nice frum site. Start cleaning up your language, and I’m sure things will get better.
Oh, and don’t call me “Feiffy”. It sounds like a dog’s name.
Feif UnParticipanttahini: the next time you speak to your son, please tell him thank you from me for helping to protect the Jewish nation. I constantly daven for his safety and that of fellow soldiers. Thank you!
optimusprime: The picture of R’ Kook came down not because of Zionism, but over the ruling that girls could serve in the IDF. The Chazon Ish was firmly against it. R’ Kook was no longer alive, so he didn’t have a position on it. Why did he remove R’ Kook’s picture? I don’t know, maybe he only had room for one of them. But it certainly was not a slight against R’ Kook, rather it was to show his support of the Chazon Ish.
Feif UnParticipantSome people asked me what ever happened to my advice column. I told them there were no more questions. I was told to bump it up. So there you go. Any more relationship questions?
Feif UnParticipantI never learned in the Mir, so I was not a student of his. However, years ago on one of his fundraising trips, I did have the zchus to meet him briefly. He came to speak at my yeshiva. We were told beforehand that he wasn’t feeling well. When he spoke, is voice was so weak we could barely hear him.
Afterward, I had my chance to meet him. My Rebbe took me over to him and told him my name. When he spoke, it was even less than a whisper, and I could barely hear him. He gave me a brachah while holding my hand, and that was it.
What struck me was that although he wasn’t really able to communicate by speech, he still communicated. You could feel the warmth and love just rolling off of him. You really felt, here was someone who cared about you despite just meeting you seconds ago.
Feif UnParticipantJothar: I prefer 3 albums before the Black one, but that’s just my preference. Choosing a favorite is like pulling teeth.
Feif UnParticipantWhen I was in 12th grade, my parents spoke with my Rebbe about the fact that I enjoy non-Jewish music. His response was, “When we were his age, we listened to the Beatles and Simon & Garfunkel, so why is he any different?”
Just to note, my 12th grade Rebbe’s family was very close to my mother’s family. They lived on the same block, and both families knew each other well, so he knew what music they listened to.
Feif UnParticipantI think it depends on why you’re following the psak. If you’re looking for someone who is matir something, and R’ Emden zt”l is matir, I’d say no. We are not supposed to look around for heterim.
If your Rav told you to look up and see what R’ Emden held, then I’d say it’s fine. You’re not really looking to follow R’ Emden – you’re following your own Rav.
November 3, 2011 5:06 pm at 5:06 pm in reply to: If you've read "NASI Project Responds", have you changed your mind? #847724Feif UnParticipantWhile their intentions are good, they’re missing the main point. You can offer all the money in the world, but if there are more girls than boys out there, it won’t matter. People say the age gap is to blame? Then focus on closing the age gap, not on getting shadchonim to concentrate on older girls.
Make a “freezer” for girls just like there is in Lakewood. Encourage girls to wait a few years before dating. Tell yeshiva guys that for the first 10 (or some other number) of girls they go out with, they must be within 1 year of their age. These address the cause of the problem.
November 1, 2011 6:57 pm at 6:57 pm in reply to: Should Jews Give Candy This Coming Monday Night? #1105083Feif UnParticipantMy wife bought two large bags of candy for yesterday, as we were sure that people would be ringing our bell. Sure enough, they came in droves. Our two bags weren’t enough. We put a sign on our door saying “Sorry, we ran out of candy!”
We did not let our kids see it – we put them to bed early so they wouldn’t want to go get candy also. We just gave every kid some candy with a smile, told them to enjoy it, and wished them a good night.
Feif UnParticipantI didn’t vote. I nominated.
Feif UnParticipantI nominate my relationship advice thread for Best Thread.
Feif UnParticipantYour landlord is not responsible for your property. Everyone who rents needs to have renters insurance.
Feif UnParticipantA few months ago, my wife was lighting candles for Shabbos. My little daughter asked me, “What’s Mommy doing?”
I answered, “She’s davening while she lights candles.”
“Can I daven with Mommy?”
“Of course! Go daven with her!”
“Daddy, what do we daven for?”
“Whatever you want. You can ask Hashem for anything!”
So she walks over to my wife, puts her hands over her eyes, and says out loud, “Hashem, can You please make me a pizza?”
Feif UnParticipantI thought the green chair was in a big bubble, and sent you back in time?
Feif UnParticipantWhile the gum ones are good, I prefer the ones I always get on Purim for Mishloach Manos. I can’t remember what they’re called, but they’re a flaky dough outside with a small chocolate swirl, and the inside is coated in chocolate.
I happen to prefer cigars over cigarettes. Moroccans, preferably.
Feif UnParticipantMods, I thought we don’t allow movie references here? He’s clearly referring to “The Matrix” series, where their last outpost is the city of Zion.
I’ll enlighten him a bit: Zion is the last refuge of humans. The rest of the world is controlled by the machines. They are ruled by a council of elders.
Does that answer your question?
Feif UnParticipantI have a relative who broke an engagement. She dated the guy because he was the type of guy her parents wanted for her. Some other relatives saw some things in him that they really didn’t like, and told her father so. It caused a bit of a fight.
Anyway, after they were engaged, she thought he became somewhat controlling. When they were out once, he said something that scared her, and she took off her ring, gave it back to him, and left. Her parents were furious with her – the guy was supposedly a big talmud chacham, one of the top guys in his yeshiva. She told them he scared her.
She ended up marrying a very nice guy later. Her former fiance also got married – then divorced. They heard that he physically abused his wife. Her parents aren’t upset about it anymore.
Feif UnParticipantSam2: Not necessarily. If there is a real established community, with one recognized Rav, you are not allowed to go in and start another group with its own minhagim – you are transgressing Al Tisgodedu, which is a d’Oraysa. A friend of mine lives in Elizabeth, and he told me that there, everyone must follow the minhagim of the community, led by R’ Teitz, because of this.
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