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Health how is that lie. Heard of Hank Aaron? I’m sure you have. He died a few hours after getting the vaccine.
That’s a lie. He died about two and a half weeks after getting the vaccine, and there’s zero evidence of any link to the vaccine.
If I have a simcha I will post pictures on the site so my parents, grandmother and rest of my family can see it. If other people see it, thats on them not me.
To be point of these sites is to post the picture to the public. If you wanted to send privately, there are plenty of ways to do that (email, text, WhatsApp…).
AAQ, most people in Israel are vaccinated.
Actually, my future son in law is having an aufruf this Shabbos, Acharon shel Pesach. And as I am a Midwesterner, with Yom Tov and all, I will sadly not attend.
Similar idea this year – many chasunas taking place after Pesach will have the aliyah on Shvi’i with no shver in attendance.
DY, according to you we must say, for some reason, they took gebrochts on themselves originally on the condition to be mutar the last day.
Yes, I don’t think that’s a chiddush.
Which is a minhag and which is issur?
As far as I know, they both have their origins as minhag (although it’s assur to break a minhag).
Again, it’s not merely a chumra, it’s a minhag and goes into the category which the חות יאיר says may not be abandoned. I did not make this up, that’s what R Moshe writes, and is accepted psak.
I find that hard to believe, as the Bavli Jews and the communities around them eat kitnyot.
Do you have a source?The סמ”ק says it was an old minhag. (He lived in France during the period of the Rishonim.). It’s possible that it dates back to the times of the Geonim but not where the actual Geonim lived.
You should not take the invitation in the first place because I, who eat gebrochts, know that everything like meat sauce can have matzah meal in it.
You ask in advance what they serve which is gebrokts.
We eat knaidlach and a couple of kugels, and matza meal cake, but would be able to accommodate a guest who keeps the minhag to not eat gebrokts.
This seems to me as a contradiction from what RMF wrote about CY milk there he said that if one never took on the “chumrah” – like it was put upon them from their family – then one can just start drinking Chala Companies.
Any thoughts?
CY isn’t based on old family minhag.Perhaps if a few generations keep CY in the US, it can become a minhag, interesting question. I don’t think so, though – it’s based on how to interpret Chazal’s gezeira so is based on halacha, whereas gebrokts is a chumra to be choshesh for an unlikely event of chometz which nobody holds is meikar hadin.
DY, how can you eat by the host when you have separate kelim for the last day of pesach and he cooks everything in the same kelim?
Some people’s minhag allows.
I did not see the shaila in א’מ above of being invited and standing out
Neither did the חות יאיר who you misquoted
R Moshe bring the Chavas Yair
When gebrokts is a family minhag, it becomes obligatory.
The Chavas Yair 126
ולכן נראה לי שאין בכח בני הקהילה אפילו יסכימו כלם להתיר נדרם והנהגתם להקל במה שנהגו להחמיר הואיל שחל גם על דורות הבאים ועל רחוקים הבאים לדור וזה מוכחDY, don’t be a daas yachid, show me otherwise.
אגרות משה או”ח ח”ג ס”ד
If you don’t want to follow the host, don’t go there.
Or just don’t eat the knaidlach
I asked my LOR and by gebrochts he agreed with me to follow the host.
If your minhag is to not be makpid, that makes sense. But don’t paint with a broad brush.
Yesh chochma bagoyim, sometimes we can apply it.
You missed the point
Ok, I looked it up, the source seems to be based in some christian observance, so to apply it to the idea of minhag hamakom is indeed offensive, although I’ll give R’ Eliezer a pass for not knowing the source.
I won’t give him a pass for making up halachos though, in this case based on his lack of respect for a genuine minhag which he happens to not share.
I’m not sure what the source for that phrase is, and how it’s being (mis)applied, but the halacha Reb Eliezer made up is wrong (unless someone has a specific minhag otherwise).
DY, so you do insist that Maharal is a kofer
Chas v’shalom. Don’t hide your kefirah behind made up Maharals like you tried to disparage Rav by making up a gemara.
Which Maharal, the fifth cup mentioned in the hagadah put out by a forger?
another possibility: Tannaim did not care about the pairs, but Amoraim did in part through their contact with Persians.
The Amoraim obviously didn’t feel that way or they wouldn’t have asked the kashya.
Pretty sure that comment of yours is kefirah. It’s definitely really stupid.
Or maybe you’re way past your fourth cup…
contrary to some CR residents, Gemorah is not ending it with “well, surely Tannaim knew daas Torah, so let’s not ask the question”
Contrary to some cr residents, the gemara doesn’t contemplate that maybe the Tannaim made a mistake.
Rambam had it
He says it’s not a chov like the first 4, and he doesn’t say to drink it.
Rav – first cup is separate
I don’t have that in my gemara
3) :עיין גמ’ פסחים קט
I think we all agree that it’s against halacha to dress not b’tznius.
I think we also all agree that it’s not always easy to clearly deliniate what is considered b’tznius.
So we can’t figure out the actual halacha by looking it up in Shulchan Aruch as I think (or at least hope) we can all agree that there are clear violations of tznius which are not found explicitly in Shulchan Aruch.
So we leave it to the poskim to determine whether individual cases of styles of dress conform to acceptable tznius standards.
Rav Falk zt”l was a big talmid chochom (just read his teshuvos on a broad range of topics) and was certainly entitled to his opinion as to what does and does not conform to halacha.
Someone claiming that what he said as halacha is really chumra better be in his league in learning to have such an opinion. If your rav says he disagrees, fine, but just realize that Rav Falk was a massive talmid chochom and he held something was assur (not chumra) then it’s not proper to dismiss it as chumra without qualifying that “my rav disagrees and says it’s not absolutely necessary”.
Thats not a repeat. You originally asked why it’s a problem since you mistakenly thought it’s not assur to bake chometz on erev Pesach.
Now you’re asking a new question – why don’t we say it’s muttar because it’s two d’rabbanans.
The simple answer is that usually even two d’rabbanans is assur. In this case, they obviously accepted the minhag that way, as we find that people abstain from kitniyos at the same time as chometz.
You err.
If is most certainly assur to own chometz on erev Pesach after chatzos mid’oraisa. Most Rishonim hold it’s an asei, but there is an opinion that bal yero’eh and bal yimotzeh also start then.
As numerous posters have commented, and I showed you sources, the accepted minhag is to not eat kitniyos from the same time we stop eating chometz.
Reb Eliezer, he doesn’t specify, but presumably he means after סוף זמן אכילת חמץ. He is obviously not talking about before סוף זמן אכילת חמץ.
Source for not eating kitniyos erev Pesach: חק יעקב תע”א
http://hebrewbooks.org/pdfpager.aspx?req=32461&st=&pgnum=106
Quoted by שבט הלוי ג’, ל”א. He calls one who does a פורץ גדר.
Bump
שבט הלוי says someone who eats kitniyos on ערב פסח is a פורץ גדר.
A moshol would be if a husband doesn’t like fried schnitzel band his wife doesn’t like grilled.
A compromise would be if they serve each half of the time.
If they just always eat steak, that’s not a compromise, it’s just avoiding the issue.
It’s a rumor, one I’m inclined to believe.
Of course, because it fits your agenda. But it’s a bunch of malarkey. Made up by someone with the same preconceived notions as yours.
Unless you believe in conspiracy theories…
You can’t keep deaths quiet.
There haven’t been “many many” deaths since almost a year ago. R”L there have been some.
Are you saying it’s okay for someone whose family minhag is to not eat gebrokts to break the minhag and eat knaidlach?
שערי תשובה סימן תס ס’ק י
וממה דכתיבנא מבואר דבין המחמירין ובין המקילין אלו ואלו עושים כוונים לשמים אילו דעתם לפרוש משימצא דשימצא חימצא ובר חימצא בכדי להזהר מחמץ כל שהוא בכל חומר האפשר, ואלו משום מניעת שמחת יום טוב שלא ערב להם לחם מצה חריבה ובפרט למי
שקשה לו הלעיסה ויש שמחמירין ביותר שאין אוכלים מצה כלל אחר ליל הראשון רק אוכלים למעדנים מיני תבשילין והרבה נמנעים
oלעשות כן משום שמחת יום טוב כי פתא סעדא דלבא ועל אילו ועל אילו שלבם לשמים קורא אני ועמך כולם צדיקיOkay, but once it’s your family minhag, you can’t decide to be machmir on simchas Yom Tov at the expense of the zehirus not to eat gebrokts.
A potato cholent is very good
It’s a good stew. It’s not cholent.
DY, kitniyas for the askanezim is an issur even on the last day whereas gebroks is mutar
So? It’s still assur to go against your minhag
It is also unhealthy. Having pure egg noodles in the soup does not help to fight cholesterol.
Nah, eggs are fine. If you’re worried about cholesterol, stay away from unhealthy fats and refined sugar and flour. Including the refined flour found in some matza balls.
Edit: to be fair, Pesach lukshen has potato starch, which I can’t imagine is too healthy.
As opposed to…?
Rabbanut
Also, cholent without beans is a much bigger issue than soup without a knaidel.
The bottom line is that if your minhag is to not eat something, you can’t just eat it anyhow because you want to, and use simchas Yom Tov as an excuse.
the home made egg noodles in the soup are no good.
You’re invited to come here and see that you’re wrong
Where did you get this idea from?
My friend says his wife keeps hiding the vodka, so he uses hand sanitizer instead. It doesn’t taste as good, but does the job.
Hmmm…
Which guys who call the shots? Store owners?
people who drink vodka
At times I think you’ve had one too many…
pure nonsense, as far as my biology knowledge goes. no challenge causes a mutation.
It doesn’t cause the mutation, but if you eliminate the original, only the mutation can spread and that will become the dominant strain.