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☕ DaasYochid ☕Participant
Does she have a husband? If not, you should try to understand how great a mitzvah you are doing, lock everything up, and grin and bear it.
(Easy for me to say, I’m not the one living through it!)
☕ DaasYochid ☕Participant80,
One difference – if I ask the fellow next to me what to do if I missed Ya’aleh V’yavo, there’s a certain degree of accountability, because I know who he is. An anonymous blogger has nothing to lose if he’s wrong.
I know, I often say what I think the halachah is here, but I don’t expect anyone to follow l’maaseh, and I’ve said that a few times (and in a case where I know I’m right, it’s not my issue anyhow).
I totally agree with you and deiezooger that discussing a halachic issue is different than getting a psak.
☕ DaasYochid ☕ParticipantNobody lights for them. For whatever reason, you add one by every birth. You don’t even light for yourself.
You are correct in what you mean, but the wording is a little tricky.
The person lighting IS motzi (see – I transliterated!) her household members, so is, in fact, “lighting for them”. You are, of course, correct that the number of candles does not reflect this at all.
☕ DaasYochid ☕ParticipantnO PROBLEM
lol (LOL)
☕ DaasYochid ☕ParticipantIf she couldn’t come despite the fact that she would not carry, that would mean that the rabbi felt she couldn’t come because she’s either a rashanta or a bad influence. It then wouldn’t make a difference if she came before Shabbos, on Shabbos, or on Tuesday.
The rabbi must have felt that she would carry something.
☕ DaasYochid ☕Participantthe dreaded accidental press of the caps lock key
I get nightmares from it. 🙂
☕ DaasYochid ☕ParticipantI know the entire story. That was it. My sister was not supposed to invite our other sister because she uses the eruv, whether or not she would carry to come.
I guess theoretically if she showed up before Shabbos, she could come for Friday night dinner.
Those two statements are inconsistent.
☕ DaasYochid ☕Participanti dont believe in capitals
I never knew that grammar was an emunah issue.
☕ DaasYochid ☕Participanticot,
while you’re at it can you help moderator 80 fix the shift button on his keyboard so that he can capitalize?
🙂
☕ DaasYochid ☕ParticipantSJS,
That makes no sense to me. One is allowed to invite a full fledged mechallel Shabbos to a meal (unless you’re like the guy from “Friday night at the Hockers” 🙂 ), so this would certainly be mutar.
I have a feeling there’s something missing from the story.
What would make sense is if the rabbi who holds it’s asur to carry in that neighborhood forbids you to invite someone who will carry something to your house because of “Lifnei Iver”. This would not be “pre-empting” another rav’s ruling (to address Wolf’s point) because it addresses his own follower.
☕ DaasYochid ☕ParticipantActually, I missed that thread
I assume you mean that article, which is discussing the legality of it, as was I.
I was told by an internet employee that piggybacking may slow down a system.
I think it would slow it down noticeably if the user was uploading or downloading large files, but not noticably if just browsing or using email (without large attachments).
☕ DaasYochid ☕ParticipantSJS,
The rabbi told them not to invite guests who would not be carrying because of that visit, simply because on other occasions they carry in the eruv?
May 6, 2011 4:31 pm at 4:31 pm in reply to: Is Osama Bin Laden Dead or Alive in America's Custody #764924☕ DaasYochid ☕ParticipantI have a wild theory also. Maybe they pronounced him dead because …gasp… he really is dead.
Probably not, but in this crazy world of ours, you never know.
☕ DaasYochid ☕ParticipantWhen I lived in Brooklyn, my BIL and sister’s Rabbi told them they were not allowed to invite guests who used the eruv (even if their Rabbi told them it was mutar).
Because there are legitimate shittos regarding the eruv in Brooklyn (specifically) which hold that it is not a legitimate shitah to be matir it.
☕ DaasYochid ☕ParticipantThe way I see it, two basic opinions have been expressed here:
a) Since she holds it’s asur, it’ wrong for her to ask you to do it
b) Not everyone has the same rov or the same situation, so while for her it may indeed be asur, for you it’s not, so there’s no reason not to download shiurim for her.
This leaves you with two options:
1) Refuse to do it, on the grounds that she’s a hypocrite, and has no right to ask you to do something which is beneath her to do.
You risk losing or at least damaging a friendship, but who needs a friend who treats you like her Shabbos goy!
2) Happily do her this chessed, either because you accept opinion (b), or, even if you personally agree with opinion (a), out of the understanding that she may look at things from the perspective of opinion (b), and in fact not look down at you, but rather see things in a more open-minded manner than that; she has her p’sak, but you have yours and are doing nothing wrong by using the internet.
You will be able to help her obtain valuable Torah as well as important medical information, and undoubtedly, through chessed, increase your friendship.
The choice is yours.
☕ DaasYochid ☕ParticipantHaleiVi,
We shouldn’t bother answering veteran. He’s just an icon created to entertain members of the CR. 🙂
☕ DaasYochid ☕ParticipantNow we have to get nasty with each other. The mods will shut down this thread and the title will end up reading:
[closed][closed] How To Close A Topic
☕ DaasYochid ☕ParticipantHaleiVi, this is for you:
I was told, bsheym Rav Yaakov Kamenetzky zatzal, that the source for lighting one candle per child is that it used to be that after childbirth every mother was in the hospital for a minmiumum 10 days.
A similar idea is expressed by the Shu”t M’shaneh Halachos, as quoted by the Sh’miras Shabbos K’hilchasah. This is, in fact brought as proof that even missing b’oneis obligates an extra candle. The Mishna B’rurah doesn’t hold like this, though.
There’s a question on this approach; why would she add another candle for missing because of childbirth since her husband lit, and they were both yotzei?
I would suggest that a minhag might have developed for some, that a woman add an extra candle even if it was an oneis, and even if she was otherwise yotzei.
This would explain why some light extra even if not at fault for missing.
I’ve seen another explanation for the minhag of adding a candle for each child. The gemara in Shabbos says “haragil b’ner havin lei banim talmidei chachamim” (that the mizvah of neros helps one have children who become or marry talmidei chachamim), so as a z’chus, each time a child is born, a candle is added as a hiddur.
According to either of these explanations, a woman would not light according to the number of her husband’s children.
☕ DaasYochid ☕Participant????:
Im Al Hamelech Tov Ve’im
I’m sorry, I’m really bad at reading transliterations. Do you mind typing in ??????
Thanks,
??? ????
🙂
☕ DaasYochid ☕ParticipantI think this is where I read it.
☕ DaasYochid ☕Participantcherrybim,
Am I to assume that was a joke (based on that old thread)?
☕ DaasYochid ☕ParticipantI’ve read that it’s legally questionable. There are two aspects to it; using the neighbor’s signal without his consent, and using the internet provider without the company’s consent. As far as the first issue, there’s a theory that since it’s so easy to lock the signal, anyone who doesn’t is by default allowing it. Concerning the second, my IP told me that I am allowed to share service with a neighbor if I want; other providers may not allow it.
☕ DaasYochid ☕ParticipantMy netbook has no place for a CD or DVD…problem?
My guess is no, you can probably download it from the manufacturer’s website.
☕ DaasYochid ☕ParticipantTikkunHatzot,
I did mean to prevent future attacks. I agree that it would be very odd if they were to capture bin Laden and torture him until he told them where he is.
I believe there would be valuable information to get from him; any specific plans for an attack, and information about how Al-Qaeda is structured, in order to disable it.
☕ DaasYochid ☕ParticipantI see no reason to add one for your husband; the minhag to add is for children (see the explanations I brought in my lengthly post) and two is anyhow not to represent the man and wife, but rather, ???? ?????.
☕ DaasYochid ☕Participantoomis- that would make sense but not sure why my mother was told to add one then
You might have missed my lengthly post, but in it, I offered two possible explanations.
1) Some hold you even add if it was not your fault.
2) There may be a minhag to do so even if it’s not technically a requirement.
☕ DaasYochid ☕Participantveteran,
If so, Bush would have had him killed.
☕ DaasYochid ☕ParticipantThe extra candle, I was always told, is if she missed the lighting because she forgot, and when she remembered, it was already Shabbos. The permanent additional candle ensures she will not forget again.
That’s what the ???? ????? holds.
☕ DaasYochid ☕ParticipantI was told, bsheym Rav Yaakov Kamenetzky zatzal, that the source for lighting one candle per child is that it used to be that after childbirth every mother was in the hospital for a minmiumum 10 days.
A similar idea is expressed by the ??”? ???? ?????, as quoted by the ????? ??? ??????. This is, in fact brought as proof that even missing ????? obligates an extra candle. The ???? ????? doesn’t hold like this, though.
There’s a question on this approach; why would she add another candle for missing because of childbirth since her husband lit, and they were both ?????
I would suggest that a ???? might have developed for some, that a woman add an extra candle even if it was an ????, and even if she was otherwise ????.
This would explain why some light extra even if not at fault for missing.
I’ve seen another explanation for the ???? of adding a candle for each child. The ???? in ??? says ????? ??? ????? ??? ???? ?????? ????? (that the ???? of ???? helps one have children who become or marry?????? ?????), so as a ????, each time a child is born, a candle is added as a ????.
According to either of these explanations, a woman would not light according to the number of her husband’s children.
May 5, 2011 7:40 pm at 7:40 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764376☕ DaasYochid ☕Participantayc,
I’m afraid I’d come off even more holier-than-thou than I probably already do; I was just trying to make a point that SJS and oomis have a valid concern.
☕ DaasYochid ☕ParticipantYou got me for a few seconds.
May 5, 2011 6:22 pm at 6:22 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764374☕ DaasYochid ☕ParticipantSJS and oomis,
I don’t disagree to the perils of even supposedly “kosher” sites.
Although I normally consider it distasteful when someone bashes this site while on it, I will point out that there are some threads on which I won’t comment because of the content (and some cases in which I did and later regretted it).
It’s still far better than the other junk out there.
May 5, 2011 6:14 pm at 6:14 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764373☕ DaasYochid ☕Participantenlightenedjew,
Apology accepted (although I took no offense, it was an honest mistake).
I now ask you mechila for not being more clear, and therefore causing insult. (I should have added this to my earlier post).
☕ DaasYochid ☕ParticipantI think this is very different than two rabbonim with opposite opinions on the kashrus of a chicken or eiruv. In the case, the same rov could tell one individual not to get internet and allow another to get it.
☕ DaasYochid ☕ParticipantI worked in Washington for 11 years. It would be absolutely impossible to keep such a fraud a secret for more than a few hours: The place is full of leaks and leakers. Conspiracy theorists, give up!
I agree that he’s most likely dead; it would be, as you and others have written, nearly impossible to fake, and the risk of being exposed too great. And, as Dave Hirsch pointed out, it’s too early in the election cycle for that.
I am curious, though, if you consider it a remote possibility that he’s been captured for information. It would make some sense, if he would be caught alive, to feign his death. He still couldn’t release a tape of himself, and only very few people would know the truth. His death (or claim of it) is, IMO, safer than his being captured alive.
I don’t think this is likely, but as an “insider”, I’d like your opinion.
☕ DaasYochid ☕ParticipantThere’s no contradiction. Most rabbonim who aser internet allow it for an individual who needs it. Take, for example, the Lakewood model. The yeshivos in Lakewood do not accept talmidim from homes with internet, unless they have a heter from their rov.
For someone who has it because needs it to utilize it on behalf of someone who does not have it is no problem.
I have done favors for people who don’t have internet, such as helping them sign up for discount programs, and helping with email (although I haven’t been asked except for things which are important.)
I applaud those who don’t have it, and if I can help them keep it that way, I’m glad to do so.
May 5, 2011 4:12 pm at 4:12 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764366☕ DaasYochid ☕ParticipantDY, thanks for the ad hominem attack, that really disproved my point. Disingenuous is spelled D-I-S-I-N-G-E-N-U-O-U-S, just like I wrote.
It was a joke, not an attack. Hence the “:)”.
☕ DaasYochid ☕ParticipantDoes this mean I know how to reopen a closed topic?
Cute, zk. Remember this one?
http://www.theyeshivaworld.com/coffeeroom/topic/how-to-add-a-new-thread
May 5, 2011 4:07 am at 4:07 am in reply to: Getting Married & Trying To Decide To Have TV Or Not #764362☕ DaasYochid ☕Participantthere are many highly regarded Ortho Rabbi’s who do not hold that view point….
So far not one has been named here. What you consider “highly regarded” might very well differ from what I do (at least for this discussion).
I use the word “posek” intentionally. Someone may hold a very important pulpit or other rabbinical position, and may indeed do excellent work for Klal Yisroel, but is unqualified to render halachic decisions.
there are many prominent Rabbi’s who clearly ban the internet, no exception
I don’t know of any (although there are probably some, especially in Eretz Yisroel). I know of many who don’t ban it outright, although do ban it if there is no need for it.
Yet, despite this you don’t seem to have a problem going on line…and the coffee room is not “work”
Once it’s available, why should using it for other “kosher” purposes be a problem?
I find some of your arguments to be ad hominem, and not related to the actual discussion. Even if I were a hypocrite for having a discussion on the internet taking a negative view of television viewing, it wouldn’t change whether or not my position is correct. (It would make my position more difficult to accept, human nature being what it is, which is why I’ve felt the need to explain how I’m absolutely not being hypocritical.)
I personally know of a well-known yeshivish posek who gave a psak regarding a specific case to get one.
Since the reason it’s asur is based on the content and not the actual medium, it’s entirely possible that in a specific case where there is a need and the content can be carefully monitored, a legitimate rov might allow it. But that would not change the fact that it is generally asur. (This is based on the ????? which I alluded to earlier.)
☕ DaasYochid ☕ParticipantA & G
May 4, 2011 11:48 pm at 11:48 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764358☕ DaasYochid ☕ParticipantMindOverChatter,
Thanks for the compliment, and for answering for me. I would have answered about the same as you did.
I would probably not have used the analogy of the conservative rabbis, because there’s a big difference between them and the rabbis being discussed here who supposedly are matir TV (although I haven’t seen any names mentioned), but the point is still well taken.
mikehall12382,
As for the filter and password, the filter is for the whole family, including me, and the password is for the kids (who I wouldn’t even want on YWN without a parent present). No, the filter is not perfect, I’m told, but to find sites which slip by, one would have to really know what he’s doing (it’s impossible, AFAIK, to access the forbidden sites without use a wifi card and an unlocked signal from a neighbor,and there is none near me).
May 4, 2011 8:26 pm at 8:26 pm in reply to: Is It Worth Releasing Bin Laden Photos To Prove That He's Dead #764423☕ DaasYochid ☕Participanti just wanted to see what it felt like to be the Wolf, at least for a little while.
So how did it feel?
May 4, 2011 8:25 pm at 8:25 pm in reply to: Is It Worth Releasing Bin Laden Photos To Prove That He's Dead #764422☕ DaasYochid ☕ParticipantDidn’t happen. Humor.
I know. (I thought it was funny, actually.) 🙂
I tried to reciprocate, I guess you didn’t think it was so funny. 🙁
May 4, 2011 8:10 pm at 8:10 pm in reply to: Is It Worth Releasing Bin Laden Photos To Prove That He's Dead #764415☕ DaasYochid ☕ParticipantMaybe the blank stare just meant “How dumb are you? Don’t you know that ALL five year old are experts in Photoshop”! 🙂
☕ DaasYochid ☕ParticipantI agree that some had to know, but they were likely either highly paid or ideologues. If regular citizens knew, wouldn’t someone have been tempted by the reward money? (Who knows, maybe someone did tip off the U.S….)
May 4, 2011 8:00 pm at 8:00 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764352☕ DaasYochid ☕ParticipantMy internet is filtered and blocked with a password.
May 4, 2011 7:16 pm at 7:16 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764350☕ DaasYochid ☕ParticipantI’m going to assume that with your sarcasm you understood my point.
I thought I did, but from your latest post, I’m not sure. I’ll explain.
I frankly am quite skeptical about anyone owning a television and being able to control it’s use to the extent that nothing is ever viewed which, for example, I wouldn’t let in my house in the form of a book.
That’s why I assumed that your earlier post referred to a compromise in content.
In your more recent post, however, you seem to be making the point that the only content allowed in your home would be consistent with what I would allow in mine, only through a different medium.
To this, I respond that there’s so little of this type of programming available on television (to my second-hand current knowledge) that, certainly as a child grows a little older, there would not be any benefit, regarding preventing unmonitored viewing, to allowing the child to watch TV at home. (You would also have to lock up the TV when you’re not home to monitor, which is impractical and has other negatives as well.
It is also forbidden to allow oneself exposure to temptation (chaza”l make statements such as “??? ????????? ??????”, and “?? ????? ????? ?? ??? ????”) unless given no option (“???? ???? ??????”). (There are ????? about this, based on ????? in several places.)
So to my understanding, owning a television was declared forbidden by the ?????? for these reasons, despite the theoretical possibility that anything viewed on it in a particular home is “kosher”.
May 4, 2011 5:22 pm at 5:22 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764347☕ DaasYochid ☕Participantactually i think it was ingenious.
I agree, and think that enlightenedjew should learn to spell better also. 🙂
☕ DaasYochid ☕ParticipantAnother member of the “matched by God” club here.
I wish to disagree with the implication that a match facilitated by a shadchan is not “matched by God”. I’m sure you didn’t mean that, I’m referring to the choice of words.
May 4, 2011 4:03 pm at 4:03 pm in reply to: Getting Married & Trying To Decide To Have TV Or Not #764343☕ DaasYochid ☕Participant“hey.. thats a lot like what me and my wife do. we like to go into bars and pool halls and all kinds of low places in las vegas. then we have religious discussions about how untznius the women were and how vulgar all the talk was. its a real eye-opener and has raised our consciousness quite a bit.”
Mod-80, that’s a little disingenuous.
I disagree. I think using sarcasm and exaggeration is a legitimate and honest way to bring out a point.
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