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She mumbled something about not wanting to be a heicha timtza for me to make $100.
Gut voch.
I actually just looked up the coastal contacts reviews, and a number of customers called them a fraud.
I looked up “stanley”‘s profile.
http://www.theyeshivaworld.com/coffeeroom/profile/stanley
One post; new account.
I am highly suspicious.
I ger minr fron cheapoglsdes.con. prettu goof, bur somrtimed I can’y see my keynoard si wekk.
Looks like someone fixed it.
Back to the OP, I’m glad you opened this thread, because I did not get the chance to join the fan club before the thread closed.
So I officially join.
Where do I get my pin?
Wasn’t there a thread about this once?
Probably. There has probably been a thread about almost every possible topic, with the exception of specific current events.
In real coffee rooms, it’s the same way.
Was it on purpose?
Strange post; it showed up on the side of my screen, not the middle. Did this happen to anyone else? (I use Firefox.)
Under “processes”.
SJS,
A gang association would be negative.
An association with a group that believes in strong emphasis on learning, midos, and yiras shamayim is a positive association. (I’m not saying “black hatters” have an exclusive on these, but this is likely the association he is making.)
I believe Abie Rotenberg calls it “Yeshivish’e Reid”. 🙂
The largest group of orthodox rabbis in America have urged that it no longer be done.
Based on misleading information put out by (one of) their leader(s).
i thought putting down the info. was mandatory.
I haven’t been arrested by the coffee police (yet).
Forget the hat. It’s only an external. Work on your midos, on your bein adam l’chavero (including kibud av v’eim), your kavanah in dovening, your learning and performing the mitzvos with joy.
Why does one have to be at the expense of the other? For many, the former enhances the others.
Does drinking the havdalla kos cause one to grow a beard? Does it do this to women too?
Yes. But most people don’t have the money to waste in boiling down the silver every week after havdallah, so practically speaking its just not worth it.
Women aren’t able to metabolize silver as well as men, so no.
🙂
Put it in shaimot in shule.
I believe that the shul’s shaimos is generally not for anyone’s private use (it costs money to properly take care of shaimos).
This study also identifies reasons why accurate data on these deaths are not available
So the whole thing isn’t much more than conjecture.
The people who insist on doing it today are meikel on pikuach nefesh.
The people who consider it (mbp) “an arcane uncivilized practice” skewed the results of the studies.
It is always far better to daven in a siddur, even if you know it by heart.
This may be true for some people; others may be able to have more kavana with their eyes closed.
DY, association itself is not a positive or a negative.
There’s no such thing as “association itself”; one is associating with something.
I dont think the OP was asking for advice if he should wear a hat or not.
Not clear, but either way, zahavasdad has a right to give his opinion.
zahavasdad,
Here’s how to italicize:
<em>Zahava's Dad</em>results in:
Zahava’s Dad
This study finds that approximately 117 neonatal circumcision-related deaths (9.01/100,000) occur annually in the United States
I would guess that none are due to bris milah; the mohelim are more machmir than the doctors.
Kibbud Av
OK, now I’ll answer. If the father insisted that the son not wear it, I would not recommend wearing it. (However, in such a case, there are bound to be deeper issues.) If he merely felt it was silly, as the OP said, I would recommend trying to get the father to understand, in as mentchlich’e way as possible, that it’s not silly.
I think he meant that to avoid having to make a bracha achrona you should never drink more than m’lo lugmov.
What I meant was that there’s a machlokes whether the shiur for a bracha achrona is a m’lo lugmov or a r’viis. If you drink more than a m’lo lugmov but less than a r’viis, it’s a shaila whether or not a bracha achrona is required, which leaves you in a catch-22; if you say the bracha achrona, it might be a bracha l’vatala, and if you don’t, you may have skipped a required bracha. To avoid the shaila, one should either drink less than a m’lo lugmov, and not say the bracha achrona, or drink more than a r’viis and say the bracha achrona.
For havdalah, to drink less than a m’lo lugmov is not an option (just as one must drink a m’lo lugmov for kiddush), so you should drink a r’viis.
For those in favor of the Hat, lets say the roles were reverse and the Father insisted he wear the hat and the boy said it was Silly
What would you recommend
You asked the question, you should answer first.
real-brisker, I always wonder what “good” a black hat does.
It’s about association.
bochur, I think its important to sit down with your father and talk to him about why you want to wear one and why he wants you not to. Does he not like “uniforms”? Does he think its a waste of money? Does he think its just about the exterior?
Its important to have open communication no matter what the outcome is.
Agreed.
You mean we can’t see that your a mother/audiologist?
DY – I’m not going to pasken whether you have to Dan businesses L’caf Zecus, but if you’re doing it for Mispacha mag, why not for YWN? Maybe they have a perfectly good reason for not removing the whole topic.
You’re right, but whereas if I conjecture as to why YWN won’t remove it, I run the risk of the readers disagreeing, and another round of condemnations, all I said regarding Mishpacha is that they might have thought of the topic before this piece was submitted to them. Nobody can know otherwise to disagree.
you are siding with those who hate us
Shlishi did not side with them, c”v. The argument was against angering and instigating them.
Does your father have a rav he respects who might be able to explain it to him?
I always drink mine while saying Ashrei. I call it Tequila L’Dovid.
this Mushemad
I read that he’s a German.
Anti-semitic, but constitutional.
That won’t help these r’shoim in the next world.
Some wine is poured into the kos first so that the wine should no longer be “pagum”. Any time one drinks from a kos, the remaining wine is pagum and should not be used for a subsequent kiddush. Pouring some more wine in “fixes” the pagum wine.
For kiddush, the person who said kiddush should drink a “m’lo lugmov”, but if he can’t, someone else can.
For havdalah, one must drink a r’viis, to avoid a shailah about a bracha acharona. Actually, one should never drink more than a “m’lo lugmov” but less than a r’viis for the same reason.
She can demand a get at will at any time, assuming she is willing to forgo her kesubah?
No, I was unclear; what I meant to refer to was his right to give one.
a punishment of decades in prison
The same question can be asked about any non mortal violent act, for which the Torah only imposes financial penalty (ayin tachas ayin, etc.).
Also, even if she is unmarried she would presumably be tameh (nida), and he would incur the penalties resulting from that fact.
In the times of the Bais Hamikdash, even unmarried women would become t’horah when possible in order not to be m’tamei food.
sounds like she’s a prisoner in her own home
Why do you ask this about sotah more than any marriage?
The difference between being able to demand a get is whether or not he pays the kesubah.
ayc,
If she hadn’t secluded herself with him, she never would have had to drink.
The best guy in Lakewood. (redt)
Does anyone know what one is supposed to do if they remember they forgot Ya’ale V’yovo after the zman tefilah?
Is it the same as missing Shachris, where one says two Shemona Esreis?
Is it any different for a man or a woman?
Yes, no.
The gemara admonishes against this, lest the owner appear as a thief.
Where is this gemara? I do remember a similar gemara, but it wasn’t referring to taking the original object back.
Is it worth it for me to travel every day
for more money?
That depends on:
1) How much more money (minus traveling expenses)
2) What you would be doing in that extra time ( e.g. it might not be worth it if it’s at the expense of your family and either way you’ll make ends meet)
3) Whether or not all else is equal
4) How much you like or dislike traveling
Bomb – Wow, what a conicidence! And if you believe that one -I have a bridge to sell you. I guess you gave them an idea how to make money and they figured out a way not to include you. If anyone who should be boycotted it’s Mispacha, not YWN! Totally disgusting!
Total conjecture on your part, and therefore unfair.
Derech eretz kodmo laTorah
From the little you’ve said, go for it.
Might it not depend on what the issues were?
I was simply pointing out an issue and a halacha since someone had the nerve to tell me that I “trample on halacha”
I understood that statement as an admission that you only asked your “question” because you were hurt on another thread. Where did I go wrong on this?
i tried ccleaner and you have to pay for it
No, it’s freeware.
You might be able to go to an individual dayan and, in advance, accept his psak as binding.
In short, you’re acknowledging that it wasn’t a real question.