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You have no legitimate answers = we’re all haters. Got it.
Someone is critical of Chabad = he’s not a godol, ergo, no gedolim are against Chabad. Got it.
the Rebbe is talking about “betten” in English, “asking, demanding, beseeching”, something Chassidim have done throughout the generations, and across the Chassidish spectrum, it’s not exclusive to Lubavitch. In Yiddish we say about someone who has passed on, “Er zol Zayn ah gutte better”
Nice try, but the “Er zol Zayn ah gutte better” means the neshomo is beseaching Hashem, not that we’re beseaching a neshomo, ch”v.
If all the Rebbe was addressing is how you can ask a Rebbe to daven to Hashem, well, nobody really questions that (you can ask anyone to daven to Hashem for you), and the whole atzmus umahus areingeshtelt in a guf bit is unnecessary.
Since avoda zara isn’t battul, then even one apikoires in Lubavitch means stay away
You could use that faulty logic to say to stay away from klal Yisroel.
“This sect of crazies, which falsify the Torah and our sages’ words, to say the Moshiach is dead but is really alive… these are things against our holy Torah.”
You didn’t object when R’ Menashe Klein called them crazies.
Could someone please post me a source for the atzmus sicha?
Was the OP on this thread ever answered?
I don’t mean an explanation of why it can’t be answered, I mean actually answered.
He has to pay well.
Gam ki eileich big gay tzalmaves
Hey, don’t you call my coffee poison.
Is that good or bad?
Honestly, they shouldn’t certify a company whose name refers to toeivah. Unfortunately, they lack the courage to stand up for the Torah.
surely you know that for obvious reasons no Lubavitcher will pay too much attention to what they think about us.
The “obvious reasons” being that they are critical of Chabad.
You interested in answers or just interested in mocking?
He holds it’s a”z. So mocking is a mitzvah.
If you’re sincere you would go and ask someone in person your concerns
If you’re sincere, go ask R’ Aharon Feldman in person.
You gotta love that the shavers rely on Reb Moshe while they use the eruv in NYC and Flatbush and BoroPark.
Who does that? The Litvaks don’t use the eruv, and chassidim don’t shave. Besides, unless someone is a talmid muvhak, they don’t necessarily follow one posek for everything.
And don’t belittle being mevatel the mitzvah of sukkah, it the issur of eating before davening. They’re both wrong.
you know he didn’t mean Hashem is person
I’m aware that it wasn’t intentional, but still feel it needed to be corrected.
how the only person you should serve is Hashem himself.
Hashem is not ch”v a person.
I don’t know where you can get it online.
Matuk Kal is 4.5% and Matuk Rouge Soft is 7%. Both come in non mevushal (the larger bottles).
Just do what I do. Give them all $2,500 regardless.
I would imagine the same issue would apply to the lottery ticket.
They’re not the same. You earn interest for every day they hold your money, so it’s schar Shabbos (although it’s only a problem when Shabbos is right next to Yom Tov, because they calculate from midnight to midnight, part of which isn’t Shabbos, so on a regular Shabbos, it’s muttar because of havla’ah).
With winning a lottery, there’s no schar Shabbos. You don’t actually earn anything on Shabbos.
It’s making money on Shabbos.
You didn’t make money on Shabbos.
It’s certainly not a no-brainer, because stocks have also been discussed over the years as to Shabbos ramifications.
I don’t think anyone ever questioned owning stocks over Shabbos (or, at least, it’s pretty much been settled), even though the company is open over Shabbos and the value might go up (more relevant to Yom Tov since markets are open).
I think the issues discussed are orders to automatically buy or sell at a certain price.
You’ve been very vague as to which issues you think there might be.
So go ask your posek…
If you won the drawing then it’s yours.
No, it isn’t until you receive it. You don’t make any kinyan by holding a ticket with a winning number.
Meno seems pretty comfortable.
Why can’t it be poshut? What issur do you think is involved?
What would the issur be?
Why is the outside appearance the ikar?
If those differences you observe seem so important to you, perhaps you should be asking yourself that question.
Ubiquitin, I don’t get it. When it comes to abortion, which for goyim is murder (and also for Jews in most cases), you want the government to stay out and let the rabbonim decide, but when it comes to tzedaka, you want the government dictating how much and to whom it should go.
The yeshivas that do heicha mincha still say tachanun by mincha?
Yes
I can’t help hating those who hate any frum yidden.
Do you hate yourself, or are you not frum?
אין מים אלא תורה
I heard it differently b’shem R’ Yaakov – that since the takanah of chazaras hasha”s for Mincha was only for people who couldn’t daven on their own (as opposed to Shacharis when there’s also Birchas Kohanim), batei medrash, in which generally only people who know how to daven on their own daven, were excluded.
Regarding shaving, there is a sefer that collected ALL the shitos,
Not all, just the machmirim.
And who started the Litvish Yeshiva minhag of a “hoicha kedusha” at mincha to save time of Chazoras HaShatz so we can get back to learn and not “waste time” on a proper mincha?!
Very possibly Chazal.
You’re asserting that it was made on specific people. Meiheicha teisi?
You’re not obsessed because I disagree with you, you’re just obsessed.