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:כתובות ס
תוס’ בשם הערוךאין לך עם הארץ שלא ידע שהן מותרות בחלב
I don’t know why the mods allow this troll to continually distort and mock halacha, but be that as it may, I implore anyone reading this not to take this clown seriously.
People who think they know everything become annoyed when they meet someone that actually does.
The reality check is needed for those that think they know and spout their thoughts irresponsibly and get offended when their ignorance is proven.
Ah, the perfect placed to apply your favorite dictum, kol haposel…
bottom line is that I can cite chapter and verse to back points I raise.
All the while distorting what it says, as clearly demonstrated in your bedikas chometz thread.
Summary: LCHATCHILA one can do bedikas chometz on ANY night BEFORE אור לארבעה עשר without a brocha, provided that one room is left for bedika on the eve of 14 with a bracha.
The chiyuv to leave a room for bedikas chometz makes your entire point about being ready to leave before anyone else moot.
Leaving out a detail which changes the entire halacha is indeed distorting halacha.
Three deaths in 20 years among a population of over 300,000,000
Because the vast majority of them vaccinate.
What would the numbers be if they wouldn’t?
Yes, it’s twisting, perhaps mocking halacha, because the source you bring says you should do the bedikah on the 14th.
I think the rebbe is the greatest person in our generation
Reality check: he’s not alive.
Agav, you’re making no sense. You’re claiming he’s in this generation, i.e. alive, and at the same time, that he’s not alive, but can be moshiach even though he’s not alive (based on an interpretation of a gemara which was never held of while he was alive and is against the Rambam).
I guess the משנה which says אור לארבעה עשר, and that applies in חוץ לארץ, didn’t believe באמונה שלמה.
You probably think your trolling is funny, but you should know that your stream of distortions of halacha come across as mocking halacha. You should stop.
I think he said he wasn’t coming back.
That contradicts what you said earlier.
Yes, it does, I noticed that too.
I’ve heard speakers refer to “the Rosh Hayeshiva”, and unless you know in which yeshiva he learned (and sometimes, which years), you don’t know to whom he is referring.
“Climate change” if you wish.
Toeiva marriage is terrible for the environment. It causes global flooding.
Shach was Rav Shach’s last name.
ש”ך is ראשי תיבות for שפתי כהן.
1. I was helping translate the word for the benefit of those unfamiliar with Yiddish, and giving it context.
But you pulled a nice switcheroo there when you changed the subject of the “betten”. You claimed it doesn’t mean the same as davening, but when you ask, beseach, demand of a human being something which is in Hashem’s realm, it’s problematic.
This is what the Rebbe is answering.
The answer doesn’t fit the question you claim he’s asking.
There’s a very simple answer to the question why you ask someone to daven on your behalf – perhaps that person has zechuyos you don’t, so his tefilos will be answered. It doesn’t replace your own tefilos, it’s in addition to your own tefilos. Atzmus umahus areingeshtelt in a guf doesn’t enter the equation unless the question was about beseaching, asking, demanding, i.e. davening to the person.
You have no legitimate answers = we’re all haters. Got it.
Someone is critical of Chabad = he’s not a godol, ergo, no gedolim are against Chabad. Got it.
the Rebbe is talking about “betten” in English, “asking, demanding, beseeching”, something Chassidim have done throughout the generations, and across the Chassidish spectrum, it’s not exclusive to Lubavitch. In Yiddish we say about someone who has passed on, “Er zol Zayn ah gutte better”
Nice try, but the “Er zol Zayn ah gutte better” means the neshomo is beseaching Hashem, not that we’re beseaching a neshomo, ch”v.
If all the Rebbe was addressing is how you can ask a Rebbe to daven to Hashem, well, nobody really questions that (you can ask anyone to daven to Hashem for you), and the whole atzmus umahus areingeshtelt in a guf bit is unnecessary.
Since avoda zara isn’t battul, then even one apikoires in Lubavitch means stay away
You could use that faulty logic to say to stay away from klal Yisroel.
“This sect of crazies, which falsify the Torah and our sages’ words, to say the Moshiach is dead but is really alive… these are things against our holy Torah.”
You didn’t object when R’ Menashe Klein called them crazies.