Avram in MD

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  • in reply to: How could a girl ever have a bad date? #1333396
    Avram in MD
    Participant

    Joseph,

    Oh hush up with the whining and learn how to be a real man.

    1. Real men plan and make decisions.
    2. Keep the car clean on a regular basis, and it won’t be an ordeal to clean it for a date, and as an added bonus, it won’t smell like a decomposing squirrel, which will go a long way towards reducing complaints.
    3. Nobody’s forcing anyone to spend a fortune. It’s a choice, so own it.
    4. Be grateful for the opportunity to speak with the people who may eventually become your in-laws. Nerve wracking? Sure! But grow up and be a man.

    If this stuff bothers you, then date a feminist who insists on paying her own way. Or stay home. The “boys rule, girls drool” stuff got old long before you turned 10. Just saying.

    Avram in MD
    Participant

    zahavasdad,

    but it could very well be the person was expecting some important information.

    This is absolutely possible, and the polite thing to do in that case is to put your phone on vibrate, and if you feel it vibrating, step outside to make the call or read the text.

    Avram in MD
    Participant

    HIE,

    Additionally, i’m not the boss of my house. I wish I wouldn’t be on the Internet, but it’s in the house. Iyh when I do build my own home I will make tremendous effort to keep this rubbish out of my home.

    This sounds a bit like a cop-out. Unless the “boss” of your house is requiring you to be on the Internet for some reason, just because the Internet is available in your home does not mean you have to be on it.

    Avram in MD
    Participant

    HIE,

    People come early to davening and use their time to check their emails which they just checking 3 minutes ago anyway.

    One of the first times I saw someone perusing a smartphone during davening, I felt shocked and appalled, until it hit me that the fellow was using his smartphone as a siddur. I personally think it’s much better to use a siddur than a phone to daven, but it was a good lesson for me in dan l’kaf zechus.

    Some people that you talk to can’t hold them self back from looking at their phone while their talking to you. HULLO? I’m talking to you! Whats wrong with you?!

    I agree that this behavior is intensely rude. Smartphones have been an extremely disruptive technology to society so far, causing rapid changes to culture, language, and behavior. Some of those changes have been positive, but there are also some serious negative impacts, many of which you enumerated in your OP.

    That said, your blanket condemnation of your fellow Jews and this generation makes me uncomfortable.

    in reply to: Gender in Hebrew #1332807
    Avram in MD
    Participant

    DovidBT,

    The facts that β€œeretz” is a feminine noun and β€œmakom” is a masculine noun were told to Moses by Hashem. The gender labels are not just an arbitrary human-created convention to help remember the language structure.

    I’m not sure why there has to be an either-or setup here. In the Chumash, we see some words treated as feminine (i.e., treated the same way grammatically as female people), and others as masculine. No convention has to be invented to see this.

    in reply to: Do any frum poets know how to write anything other than free verse? #1332787
    Avram in MD
    Participant

    A poem for RebYidd twenty-three
    Written by a frum Jew like me
    Who as a fun gimmick
    Made it a limerick
    And not free verse I hope you see!

    in reply to: Protection from Crime in Dangerous Communities #1331556
    Avram in MD
    Participant

    Joseph,

    Isn’t the β€œBaltimore” frum community outside of Baltimore proper?

    There is Baltimore City (what you’d call Baltimore proper) and Baltimore County, which surrounds the city. A lot of the frum areas are within Baltimore City.

    in reply to: What Happened With Ezras Nashim In Boro Park On Monday Night? #1331550
    Avram in MD
    Participant

    PosterGirl,

    Can you articulate what Health is “standing up for”?

    in reply to: Are You An Apikores? #1331483
    Avram in MD
    Participant

    mw13,

    Given the fact that you think that disease outbreak is ultimately caused by people who don’t vaccinate, and don’t attribute it entirely to Hashem, does that make you an apikores?

    in reply to: If you can go to war at 18, you should be able to drink at 18 #1331014
    Avram in MD
    Participant

    Joseph,

    Why?

    in reply to: Anthony Scaramucci #1329926
    Avram in MD
    Participant
    in reply to: Gee thanks, anti-vaxxers #1329514
    Avram in MD
    Participant

    Very tragic news. A healthy 35 year old dying from a pneumococcal meningitis is extremely rare. In fact, I don’t believe routine vaccinations are done for adults under 65 years. Giving Prevnar to infants is intented to protect them from infection, not necessarily their parents.

    BTW – the Internet is already full to the brim with vaccine horror stories, so you’re better off fighting this issue with logic, not scare tactics.

    in reply to: Understanding the reasons for mitzvos #1327555
    Avram in MD
    Participant

    ubiquitin,

    So I met MalkiTzedek the other day, (he is really old) can i give him pidyon haben money? and If I do am I mikayem the mitzvah of pidyon haben?

    No – because Malchitzedek I believe ultimately lost the kehuna to Avraham and his descendants. If one Kohen Gadol “steps down” and another Kohen Gadol takes his place, is the former man still Kohen Gadol?

    BTW Avram if you are still reading, note WTP who correctly points out that we agree, still says β€œthe form PROBABLY differed from the literal sense that we are familiar with now.”
    ITs this hesitency and equivocating that throws me off.

    I personally am much more bothered by misplaced certainty than uncertainty.

    in reply to: Understanding the reasons for mitzvos #1327542
    Avram in MD
    Participant

    ubiquitin,

    HaLeiVi himself writes in this very thead:

    Yes, we all know by now that Aggados are very deep and aren’t necessarily meant to take at face value. This is step one. We see a strange Maamar and we understand that it is something deeper than what meets the eye.

    Doesn’t sound like his position is anything like what you say it is.

    in reply to: Understanding the reasons for mitzvos #1327541
    Avram in MD
    Participant

    ubiquitin,

    β€œconcept of Kohanim” arent kohanim. I f I redeem my bechor with a big tzadik who I say fullfils the β€œconcept of khanim” you would say (correctly) that I didnt do the mitzvah

    The Torah attests that Shem (Malchitzedek) had a form of kehuna. So yes, you are correct that there was no Aharon or bnei Aharon alive yet, so Avraham Avinu did not have access to the kohanim that we are supposed to give maaser to, but I don’t get how you say they could not have fulfilled the mitzva, since they did have access to a kohen.

    in reply to: Understanding the reasons for mitzvos #1327540
    Avram in MD
    Participant

    ubiquitin,

    Sorry, I didint record the conversationg in real life.

    In your follow-up, you did paraphrase a conversation you had, and that’s fine. But your lead-off example (and people usually lead off with a strong example) didn’t seem to match the point you were trying to make.

    Yes and that sint true. For example we are mikayem pidyan haben which the Avos didnt as there were no kohanim.

    Ah, now the goalposts are moving. I understood your original statement to be that you are bothered by people who believe the Avos somehow literally kept all 613 mitzvos, a feat that is technically impossible for a single individual to do, in any historical period, since certain mitzvos are dependent on identity, place, and time (e.g., an individual cannot both offer the pesach and pesach sheini). This is a very strange notion, and I probed you on it a few times to make sure I understood, and you confirmed it each time. That notion, however, is quite different from an argument that the Avos kept the mitzvos the way we do today, or rather, the way our forefathers did in the days when the Beis Hamikdash was standing. If you want to switch your argument to that, then fine, we agree.

    Im confused are you saying nobody there said this ?

    Nobody there claimed that the Avos performed the impossible feat of keeping all 613, simultaneously being Kohen Gadol, Kohen, Levi, Yisroel, male, female, have a brother pass away childless, being tahor and on time on the 14th of Nissan, and simultaneously not, etc. The strongest claim was that the Avos performed mitzvos like a regular Jew, and even these claimants were quickly refuted.

    Read my discussion with Halevai, on that thread. As I understood him and he seemed to be understanding me he was arguing that the Avos literally kept the entire mitzvah. At no point does he say he doesn’t literally mean the entire Torah.

    I’ll reread it, though I don’t recall him making that point. Looks like he’s here to respond himself as well, so I’ll read that with interest too.

    Again if you think i misunderstood him. Im not that invested in this, that isnt really my .

    Ksssshhhh <crackle> Houston! You’re breaking up! Kssssshhh I didn’t fully receive your last transmission! Please repeat your message! Ksssshhhhh

    Fine Nobody on YWN ever understood that Gemara as being absolutely true in a literal sense.

    Ok I accept.

    What?? You’ll go back and forth with Health dozens and dozens of times, but I get this? Guess what! I have a supreme court case that backs me up! Pay me a million dollars and I’ll give you the name of it!

    in reply to: Understanding the reasons for mitzvos #1327303
    Avram in MD
    Participant

    ubiquitin,

    first of all, I interact with people in real life too.

    I’m sure you do, but the only supporting example you brought was that thread, which wasn’t really a good support.

    Secondly β€œNot a single poster in the thread claimed that the Avos literally kept every single one of the 613 mitzvos”

    not quite, as you identify one poster who DID claim that, read through it there were few others as well.

    Nope, sorry. I did read through it. And again, the strongest assertion that was made was that the Avos followed the mitzvos the way we follow them today. If you think I missed something, supply a quotation.

    Though the Rayah turned out to be from β€œIm lavon Gart ves Taryag Mitzvos shomarti” (too people not think that Rashi is well known?) He called me a Kofer when I said that Rashi (and the midrash he was quoting couldnt be literal)
    He wasnt the only one.

    You and the Wolf need new acquaintances, that’s for sure! However, you seem to think that posters in the thread you linked to above are making the same point, which is not the case.

    in reply to: Understanding the reasons for mitzvos #1327287
    Avram in MD
    Participant

    ubiquitin,

    I skimmed through that thread, and if anything it strengthens my question to you. Not a single poster in the thread claimed that the Avos literally kept every single one of the 613 mitzvos, i.e., giving terumos to a kohen and then eating them in a pure place as a kohen.

    The strongest assertion in there was by dafyomi2711, that the Avos had the same Chumash, Mishna, and Gemara that we have, and therefore, they would do the mitzvos exactly how we do them today. He was quickly stymied by questions from on the ball, however, and subsequently accepted that the Avos may have had a different perception of the Torah than we do today, and even followed mitzvos differently.

    I think the source of your bother is a misconception.

    in reply to: What Happened With Ezras Nashim In Boro Park On Monday Night? #1326565
    Avram in MD
    Participant

    Is it a sport among medical “professionals” to bash any and all other medical “professionals”? If I bash every lawyer and jurist in my path, can I fool people into thinking that I’m a Supreme Court Justice?

    in reply to: Understanding the reasons for mitzvos #1326225
    Avram in MD
    Participant

    ubiquitin,

    Im not.
    I’m bothered when people say that they literally kept all the mitzvos.

    Are you sure that the “people” who bother you really mean “literally” in the absolute, given that the tehillim attest that Dovid Hamelech kept “all” of the mitzvos, even though he was not a Kohen or Levi, and himself stated, “I have sinned to Hashem!”?

    Nobody can “literally” keep all 613, sense we cannot simultaneously be a Kohen, Levi, and Yisroel, but we can still be credited with keeping “all” of the mitzvos.

    in reply to: Understanding the reasons for mitzvos #1326204
    Avram in MD
    Participant

    gefilte,

    I often hear people say you shouldn’t try to understand the reasons for mitzvos, rather you should just do them because Hashem says so.

    Sometimes the Torah gives us the reason for a mitzva. Sometimes, especially for many bein adam l’chaveiro mitzvos, the reasons seem evident. But for most mitzvos, no reason is given at all, and we cannot fully understand why it was given. The risk of inventing reasons for mitzvos that sound good to us, is that we can unintentionally cheapen the mitzvos by replacing Hashem’s infinite wisdom with our limited wisdom in a desire to ascribe meaning to things. And if our finite wisdom subsequently changes, we might CV”S see the mitzva “based” on that wisdom as obsolete.

    But isn’t the entire Torah sheBaal Peh dedicated to understanding the mitzvos and the reasons we do them?

    No. The oral Torah and our traditions based on it are dedicated to understanding how to do the mitzvos.

    After all, understanding the reasons for mitzvos often helps us determine who/when/what circumstances the mitzvah applies.

    And that’s precisely the danger. We can’t invent a reason for a mitzva and then use that invented reason to say the mitzva does or does not apply here or there. And even if a reason for a mitzva was given to us, we cannot throw it out because we now think that reason no longer applies. You will not see fish and meat together on my plate, even though non-Jews eat gumbos and “surf and turf” all the time with no visible sakana.

    in reply to: Sinning in the Messianic Era #1326156
    Avram in MD
    Participant

    Joseph,

    Will any Jew ever sin, large or small, in the post-Moshiach and/or post-Third Beis HaMikdash period?

    I hope not!

    My understanding from what I’ve heard, is that after Moshiach comes and the Beis Hamikdash is rebuilt, the knowledge of G-d will fill the world as the waters fill the seas (Yeshayahu perek 11 and Chavakuk perek 2), so humanity and the Jewish people in particular will have a much greater awareness of Hashem, which will undoubtedly increase our fear of sin. Additionally, I’ve heard that our yetzer hara, which was altered to become a more powerful and confusing force in our psyches by Adam Harishon’s decision to eat from the etz pri hadaas, will be restored to the way it was in Gan Eden. This doesn’t mean that people cannot or will not sin, but it means that we will view sinful choices in a much more clearheaded light, seeing it as falsehood. So our fear of sin will increase dramatically, and the temptation and confusion of the yetzer hara that leads us to sin will be reduced dramatically.

    in reply to: Teimanim With Multiple Wives #1326098
    Avram in MD
    Participant

    besalel,

    Rashbijr: your implication that having more than one wife encroaches upon pritzis and znus issues is highly ignorant and biased.

    Having more than one wife is not an issue of pritzus or znus. Joseph’s seeming fixation with it through multiple posts and threads on the CR may be a different story.

    Avram in MD
    Participant

    Maybe they all ordered the fish. Or maybe sefardi guy persuaded them with his brilliant arguments in this thread to adopt Sefardic minhagim, so they’re eating meat through Shabbos Devarim (sorry, Shabbat).

    Avram in MD
    Participant

    Avi K,

    However, Hashem gave us the use (Tehillim 115:16). That is why it is called Eretz Yisrael.

    True, Hashem has given the world to mankind to use – in His service.

    Avram in MD
    Participant

    Avi K,

    As for control of Ha HaBayit, do you believe that it is ours? Do you believe that EY is ours? If not, what are you doing here?

    I believe Har Habayis and Eretz Yisroel belong to Hashem.

    in reply to: My open letter (hope it’s good!) #1324575
    Avram in MD
    Participant

    oyyoyyoy,

    Thank you for this letter, it was very meaningful.

    Avram in MD
    Participant

    A few points:

    1. At the end of the interview, the interviewer asks the boy if he is a student of the “holy scriptures”, and the boy said no, he is a university student. Clearly that does not reflect the typical “Chareidi Yeshiva Bochur”, so why use that label? Agenda much?

    2. I strongly disagree with the boy’s opinions on the metal detectors, and I was surprised to learn that there weren’t metal detectors [until] after the incidents of this past week. Jews have to pass through them to go to the Kosel, after all. But to call him a despicable boy is extremely out of line. He was not holding signs and making a public spectacle of himself in the middle of Manhattan a la Neturei Karta. He got asked to do an interview, and he seemed rather unprepared for it.

    3. We’re about to hit the 12 hour mark since this thread was published, and no sign of Joseph yet.

    in reply to: Yiddishkeit in the Appalachias #1322622
    Avram in MD
    Participant

    There’s a Chabad in Asheville, NC, and another in Lynchburg, VA (associated with Virginia Tech). And there’s a small Orthodox community I think in Harrisburg, PA, which is along the front range of the Appalachians. Other than that, I don’t know of anything.

    in reply to: ANOTHER shocking LETTER published IN the VOICE of LAKEWOOD #1322318
    Avram in MD
    Participant

    Joseph,

    This should have been addressed to the father rather than the mother.

    The letter writer was probably the boy’s mother. Are you suggesting that a frum married woman should address correspondance to men who are not her husband?

    in reply to: make a stop to the fake news media #1321988
    Avram in MD
    Participant

    War??

    Avram in MD
    Participant

    kollelman,

    People used to pay their doctor for pregnancy visits, and 200, 500, whatever to deliver a baby. Today’s rates are insane, probably due to the fact that OB/GYN doctors are probably paying 200k/year just for malpractice insurance.

    Part of it is the fact that a dollar today has a different value than it used to. A loaf of bread used to cost less than 20 cents. A Manhattan apartment could be rented for under $50 a month. Another part of it is the increased use of technology, which is expensive. The infant mortality rate is a lot lower today than it used to be. And yes, malpractice insurance does also play a role in the higher costs.

    Some “routine” interventions done in hospitals likely are not as necessary as they are made out to be. Also, for healthy pregnancies, birth at home or at a birth center with midwives is much less expensive than a hospital birth with an OB who is essentially a surgeon overseeing a natural process that usually does not require surgery.

    Avram in MD
    Participant

    kollelman,

    Additionally, due to the government being a guaranteed payer, rates are artificially high, since there is really no competition.

    Not sure what you mean here. Can you explain more? How is the government a guaranteed payer?

    There can be a pool for high risk people – just like car insurance.

    And insurance rates would be sky-high for those unfortunate enough to be delegated to the high risk group, if insurance companies even offered coverage to them (now required by the ACA). And that’s a lot worse than paying more for car insurance for your 16 year old, because sick people need medical care a whole lot more than teenagers need to drive. Health care and driving cars are not really comparable things, despite it sounding good in print.

    Avram in MD
    Participant

    kollelman,

    Your plan does sound terrible, I’m sorry. There is still a long way to go to improve health care and coverage in the U.S.

    I agree that the fees that medical providers charge are often exhorbitant. I do not believe this is due to insurance companies blindly paying out, however. When I receive explanations of benefits from my insurance company, they pay out only a pre-negotiated amount to the provider, and I am responsible for a pre-negotiated co-pay, either a fixed dollar amount, or a percentage of the pre-negotiated amount. The excess amounts (sometimes crazy!) charged by the provider is disallowed, and the provider is forced by the agreement with the insurance company to accept the amounts negotiated. Patients who are uninsured do not have this protection, and are at the mercy of whatever the provider bills.

    In your free market vision of health care, what is the role of insurance? Even if there is cutthroat competition among providers, the cost of care during a catastrophic event or prolonged illness is still going to be very high.

    in reply to: Sleeping dogs and purity πŸ’€πŸ•πŸš° #1320929
    Avram in MD
    Participant

    Avi K,

    Should we tovel dogs in a keilim mikva?

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1319092
    Avram in MD
    Participant

    zahavasdad or lesschumras or preferably both,

    Do you believe that there is any point at which the davening is simply too fast to be ok?

    Also, what is the limud zechus for ultra-fast davening on Yom Tov, such as blubluh’s experience? Other than popa-bar-abba’s doctors, nobody has a train to catch.

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1319079
    Avram in MD
    Participant

    lesschumras,

    The first minyan in my shul is tied to the train schedule, the second minyan is slower.

    That’s fine, and similar to what my shul does. The minyan I was davening at is also tied to a specific end time (but is NOT a matza minyan), thus it starts earlier on Mondays and Thursdays to accomodate leining. I go to this one the majority of the week because I need to be at the office by a certain time on most days. And on most days the davening at this minyan is fast, but fine with me. I started this rant, because on that day, it seemed like you could barely fit “shalom aleicha rebbe” between “od yehallalucha sela” and “tehilas Hashem yidaber pi.” That was not normal. I understand the need for fast, but you’ve actually gotta say the words, and there is no way the tefillos were actually being said.

    Following this minyan there are slower ones, and I go to these when I’m allowed to work from home.

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1317867
    Avram in MD
    Participant

    zahavasdad,

    I personally find 30-35 minutes to be on the fast side, but not normally something that I would come to the CR to rant about. This morning’s davening would have been closer to 25 minutes had the shaliach tzibbur not waited for the rav to finish kriyas Shema and Shemoneh Esrei before continuing, and had he recited the chazaras hashatz more quickly, which is how I usually see faster minyanim save time.

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1317855
    Avram in MD
    Participant

    iasicrmma,

    Does the davening start with Brochos or R’ Yishmael?

    Brachos.

    Nussach Ashkenaz or Nussach Sfard?

    Ashkenaz.

    I have found hat most weekday minyanim take between 30 – 35 minutes.

    It’s borderline from my perspective, but it can be sufficent time if the chazaras hashatz is recited quickly to allow the rest of the davening to go at a sane, albeit fast clip. I’ve encountered 40-45 minutes as the norm, but my sample size may be smaller than yours.

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1317840
    Avram in MD
    Participant

    zahavasdad,

    others need to get to work

    So they can leave during chazaras hashatz if they have to. Do you think there is a point where it’s just too fast to be respectful?

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1317834
    Avram in MD
    Participant

    DaasYochid,

    Why does it take you so long to put your tefillin on?

    I’m ambidextrous and arm wrestle myself each morning to see which one is weaker that morning.

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1317830
    Avram in MD
    Participant

    My minyan this morning was done in about 35 minutes (B”H they allowed some time for keriyas Shema and Shemoneh Esrei – the rav was there after all, but the rest was breakneck speed). To daven in ~20 minutes a la “matza minyan” is just insane.

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1317821
    Avram in MD
    Participant

    Meno,

    Was that you?

    Oh I wish!

    in reply to: Davening like a horse to the barn πŸ“–πŸŽ #1317820
    Avram in MD
    Participant

    DaasYochid,

    Ever daven at a Matzah Minyan?

    Been to – twice, davened at – once. The first time I discovered that it was not for me, and the second time was on Purim, and I didn’t realize it was “that” minyan until they were almost to krias Shema by the time I had my tefillin on. I said brachos, then waited for the next minyan to start.

    in reply to: Talking about G-d #1315290
    Avram in MD
    Participant

    DaasYochid,

    That’s actually a simple one to answer – לא ΧͺΧ‘Χ’Χ¨Χ• אש – but I get your point.

    True – I could have probably come up with a better example, like answering why we observe 8 days of Passover instead of 7 (Avi K with a plug for moving to Israel in 3… 2… 1…).

    in reply to: Talking about G-d #1315293
    Avram in MD
    Participant

    Joseph,

    Exactly.

    in reply to: Talking about G-d #1315208
    Avram in MD
    Participant

    DovidBT,

    For example, some prominent and well-regarded Torah-observant Jewish lecturers will talk about tradition, morality, etc., when making a point, but avoid saying β€œWe do this because it’s a commandment from G-d.”

    Doesn’t that represent a lack of emunah and bitachon?

    I disagree completely. The fact that Orthodox Jews talk unabashedly about Hashem is part of what drew me towards Orthodoxy in the first place. When, however, a non-Orthodox Jew asks me why I keep my fridge light off on Shabbos, simply responding, “because Hashem told me to”, while true, would not actually answer the question. He’d immediately retort, “where in the Torah does it talk about refrigerators??”

    in reply to: Talking about G-d #1315190
    Avram in MD
    Participant

    DovidBT,

    I’m still not convinced

    What does that mean? That you think observsant Jews are lacking in emuna and bitachon?

    in reply to: The Kiddush Hashem of Lakewood #1312018
    Avram in MD
    Participant

    Avi K,

    1. The air and ground of Lakewood are tamei (Rambam Hilchot Tumat Met 11:1). I will go even further than Tak. The house of the worst anti-religious politician in Israel has more kedusha than all of Lakewood.

    If you want all Jews to move to Israel, how about working on making Israeli society something where all Jews would feel welcomed and accepted? Rather than bashing whole communities and their traditions, and demanding that they change to fit your mold?

    Avram in MD
    Participant

    Avi K,

    Avram, who says that the general welfare would be promoted by socialized medicine.

    And who says that universal healthcare has to be centralized, or even publicly administered?

    In countries where this exists people clog up ERs and clinics with imaginary or minor illnesses just to talk to someone or simply because it is free.

    Are you arguing about something real world, or are you making something up that sounds plausible to you? Your example is probably more apropos to a typical ER in the U.S.

Viewing 50 posts - 1,201 through 1,250 (of 2,528 total)