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May 7, 2023 6:33 pm at 6:33 pm in reply to: A Chief Rabbi Attends the Coronation in a Church? #2187969AviraDeArahParticipant
Mentsch, if you’ve noticed, i haven’t bad mouthed r. Mirvis. I have only said what is very clear and what he himself says, that he is not one of the gedolei yisroel or a posek, and that he requires the decision of one to do what he did. He claims that such a psak was given. I’m asking to know who that was and what was said, because it’s a very questionable action.
I didn’t say you were sidestepping, i said you were being vague. Allowing some things doesn’t mean allowing others. The examples you quoted have no bearing on the case, other than to establish that such an idea of sholom malchus exists – it does, but what are its limitations? Standing in attention of a religious ceremony is almost a tacit approval of the prayers and hymes. Did the gemara say that’s ok?
And what sholom malchus is there in England compared with the situation in Rome or bavel? One wrong move and it was “off with his head” in those places, and in old England, too. But as pointed out, today’s monarchy in England is more cultural – now it’s important to ingratiate ourselves with the upper echelons of society as part of our security and to advocate for our communitys needs, but that is a far cry from the situation of old. Where is there proof that to gain clout we may violate any of the mitzvos? Eivah, sholom malchus… These concepts are quite different now.
I’m questioning r. Mirvis. He’s not someone who I’m obligated to listen to or be mevatel daas to. And he’d be the first person to tell you that.
AviraDeArahParticipantI started writing here…. Wow, it’s going on 2 years already, mainly because I like writing and I didn’t have much of an outlet for it. I’m also into hashkofa, and I like to debate ideas and ideology… Though i wish it were within the confines of the broad umbrella of Torah Judaism; sadly, as you said so eloquently, that is not the case.
I agree that people are shocked by mainstream yeshiva world thought; or at least they pretend to be. But perhaps there’s benefit in exposing these people to Torah, because all they’re hearing, it seems, is new york times-darshening pulpit rabbis who go on and on about “ethics” without requiring their constituents to make any real commitments.
May 7, 2023 3:46 pm at 3:46 pm in reply to: A Chief Rabbi Attends the Coronation in a Church? #2187909AviraDeArahParticipantAnd why isn’t r. Mirvis releasing the name of the posek who was matir? Does he wish to remain anonymous? What does that say about the psak?
There are many capable, big poskim in England. Many. Let him ask one and publicize who it is and let that posek give a proper teshuva as poskim do. Until such time, i cannot understand why someone would accept r. Mirvis’ claims sight unseen.
May 7, 2023 12:44 pm at 12:44 pm in reply to: A Chief Rabbi Attends the Coronation in a Church? #2187874AviraDeArahParticipantStill waiting for a source for a heter. Anyone?
Aaq, chazal say to listen blindly. But chachamim are not popes, to use an MO phrase, and they are accepted precisely because of their astounding ability to showcase their breadth and depth of Torah knowledge. We blindly listen out of a humble understanding that they know better, as evidenced by their own Torah – it’s a logical blind faith. It’s like one who trusts a doctor who is known as an expert; it makes sense to trust him, even if he says something weird to you.
And no, the chief rabbis of the past few decades were not poskim. Rabbi sacks, rabbi mirvis, etc…are political pulpit rabbis. Rav emanuel jakobovitz was a posek. Rav yechezkel abramsky was one of the gedolei hador. But most weren’t.
If r. Mirvis wants us to accept what he did, let him or his supporters bring proof that it was alright.
Mentsch, you’re not citing a source; you’re dancing around the issue with maybes and sfaikos with vague comparisons to stories which you admit you’re not familiar with. Provide a source that such things are alright. And while you’re at it, provide a source that what jared trump did was alright.
May 7, 2023 9:59 am at 9:59 am in reply to: A Chief Rabbi Attends the Coronation in a Church? #2187760AviraDeArahParticipantAlso, this issue rightfully concerns every frum jew, because the chief rabbi represents jewry to a large degree in the world. Unfortunately, more people identify yiddishkeit with the British chief rabbi than with rav gershon eidelstein.
So his actions are important to Torah jews.
If a rosh yeshiva were arrested on tax evasion charges, all of you MO and MO sympathetic posters would be screaming about the above issue.
May 7, 2023 9:56 am at 9:56 am in reply to: A Chief Rabbi Attends the Coronation in a Church? #2187759AviraDeArahParticipantWe still have yet to see a heter cited in the poskim to allow being jn a church during a ceremony that involves prayers etc…for the sake of sholom malchus. That rule isn’t a heter to do absolutely anything you want.
Funny how the same people who don’t like it when Torah jews blindly follow gedolei yisroel, who do noy engage in highly questionable behavior and who only teach daas torah, suddenly have emunas chachamim to the Nth degree for political rabbis doing things which are questionable.
AviraDeArahParticipantDa, that’s not the pashtus – the peshuto shel mikra is rashi. Everything else comes later. Rashis pshat is how we view chachamim and it’s how we always have. Technicalities in halacha can differ, like any sugya, but the overarching idea and hashkofas hatorah is in that pasuk – they say, we listen.
AviraDeArahParticipantYabia, actually, it does; read rashi on the pasuk.
AviraDeArahParticipantYabia, we are commanded not to deviate “left or right” from what the chachamim teach us.
Or are you just going to continue regurgitating bland MO mottos and catchphrases?
AviraDeArahParticipantSo now we’re at a point where blasting television, pritzus, zionism, illicit relations, tolerance of LGBT, etc….
Not those things, but being AGAINST those things, is being compared to denying krias yam suf.
Anyone who’s against such flagrant sins is as bad as someone who denies krias yam suf.
I don’t hate “everything about” any jew; i despise what the torah despises, which include some activities which they may engage in. It doesn’t mean i don’t respect them or treat them such. I do, very deeply. The fact that a family will spend 60% or more of their income on jewish education instead of public school or sophisticated private schools, shows that they care about what they consider Judaism to be, which is huge. I respect that. I respect that they keep shabbos and kashrus, and that they want their children to do so as well.
People aren’t all good or bad. But ideologies are, and the MO ideology is bad.
AviraDeArahParticipantGadol, it needs to be very clear that rav moshe did NOT say the slippery slope thing about the eruv. He held it is assur medeoraysoh, and has no tzad heter whatsoever. And the vast majority of poskim backed him on it. Some were on the fence but joined the prohibition to show solidarity.
And after rav moshe was niftar….people made the eruv. It was a chutzpah norah.
AviraDeArahParticipantNom, so you would permit, for instance, a talmud teacher to lecture students in a class while saying that he doubts krias yam suf?
Would you want such a rebbe for your children, even if he is a big lamdan?
If you would, then we’ve hit rock bottom in this conversation.
AviraDeArahParticipantPutting – Rav Moshe was against it because of what it might lead to, and most poskim disagreed with him on that particular issue.
An eruv is a far greater concern. It’s allowing widespread chilul shabbos deoraysoh, not something which is a modern day decree designed to prevent a situation where factories are running on Shabbos etc..
No comparison.
AviraDeArahParticipantNom, im sorry to hear that emunah is “wishy washy” for you. People can decide what it is they believe in. People die for their beliefs.
Your question of how can there be a mitzvah to believe, is disproven by its existence; evidently if if the Torah writes that we must believe in it, we are able to and to discern between wishy washy doubtful faith and real faith.
It’s a pity that you don’t believe in your own capacity to believe. That’s your real issue.
AviraDeArahParticipantCtl, baruch Hashem you caught it so early.
It is worth mentioning that ashkenazi men with the BRCA gene are more likely than the general population to develop male breast cancer. Many doctors recommended men get tested for this gene and subsequently undergo examinations for the disease.
AviraDeArahParticipantThe US being in NATO keeps peace in the region
AviraDeArahParticipantI agree with….nom? Wow. There are inaccuracies in reb e’s post, but i will respond with more derech eretz.
The rema was talking about the streets in his time; in our time, streets are far larger, and are probably like Mechuzah. There’s also ocean parkway, which has 600k people going through it.
AviraDeArahParticipantAaq was successful in hijaking an important issue and replacing it with more nonsense about yeshivish dress.
AviraDeArahParticipantYabia…see aforementioned sugya of tzaros erva. Learn mishnayos, learn gemara, and base your ideas on it, not on buzzwords popularized by ignorami online.
AviraDeArahParticipantHoo hoo, most poskim held that mechitzos wont help, but even if they would, the matirim said rhat things like traffic lights are mechitzos….very big dochak.
AviraDeArahParticipantEver learn tzaros habas in yevamos? Bais hillel held that tzaros are patur from yibum, and can marry anyone they want. Bais shammai held that they are chayav in yibum, and would marry those tzaros.
Without a mitzvah of yibum, ashes ach is erva and the resulting children are mamzerim.
The mishnah says that beis shammai would tell talmidim of bais hillel which children they cannot marry according to their shitah, since they would be considered mamzerim.
So if beis hillel can consider some children of bais shammai to be mamzerim, and still marry in their community otherwise, why do people ask things like this about machlokes haposkim? Oh, you consider those people mechalelei shabbos…how dare you think that they’re mechalelei shabbos…
According to rav moshe and the majority of poskim, this is chilul shabbos. Those that do it, are relying on their poskim; whether or not they’re allowed to do so…i have no idea. But never will the talmidim of the poskim who forbade it change their mind just because lots of people do it. It’s not a popularity contest.
As for sefardim, the bnei torah, for example in ateret torah, do not hold of the eruv.
AviraDeArahParticipantCs, i don’t have time to respond to your posts right now, but i will point out one issue – Hashem does not identify with good and detests evil. That implies that such things existed without being created by Hashem. Hashem created and dictated what is good and what is bad, and informed us of what those things are.
AviraDeArahParticipantLakewhut, your post shows a lack of familiarity with the eruv situation in Brooklyn. litvishe rabbonim(and most chasidishe rabbonim) do not, have not, and will never support an eruv that the majority of gedolei yisroel, maran rav moshe berosham, vehemently opposed.
AviraDeArahParticipantPet rocks are a good study in human psychology
AviraDeArahParticipantAvi, i missed the “lashon hora about eretz yisroel” which you slipped in there – there is no problem of speaking lashon hora about things that happen in the land which are against Hashem’s will. He mandated in eretz yisroel to punish sinners, and sent neviim to chastise citizens lf eretz yisroel publicly.
The ben ish chai is talking about people who we are commanded not to speak badly of. So if people say “those charedim in israel who take money and don’t serve in the army….” He is guilty of lashon hora on residents lf eretz yisroel. But if he says “those reshoim who pollute the land with their chilul shabbos and toeva parades…” He is in sync with the Torahs attitude about such people. Being in the land doesn’t mean you can do whatever you want with impunity.
Lashon hora about the land is what the meralglim did; that the land itself is bad.
AviraDeArahParticipantAvi – dressing yeshivish doesn’t mean a person is ehrlich.
AviraDeArahParticipantHashem is the ultimate maitiv, benefactor. He created and gave us a world full of pleasure and kindness, so that we could recognize Him, and gain eternal enjoyment in olam haba by doing so.
So not only are our lives created to be happy, they are a means to the end of being eternally, nearly infinitely happy.
And there is just the right balance between the ability to see and experience that happiness, and the nature of human beings to focus on the negative, and not appreciate that kindness.
AviraDeArahParticipantMarx, im6 referring to one particular show which has become pop culture icon
AviraDeArahParticipantAaq, the hat thing is rare, and i mentioned it as the exception to the rule, to point out that I’m not selling yeshivishkeit to my students.
The example i gave about the kid covering his eyes is what i usually hear; that, and things like not saying lashon hora, checking hashgochos on foods, making brochos(do you know how many kids eat without making brochos?) Getting up to wash their hands if they touched their shoes…one kid gave his sister a bracha after blaming her for something that turned out not to be her fault….things kids even in the yeshiva world often don’t know about. And parents notice.
Every teacher stresses derech eretz, and I’ve found that it doesn’t work very well. Actually, it doesn’t work at all. Kids are kids, especially today, and are disrespectful, especially those exposed to television shows where the characters call their parents by their first names.
So instead of talking cliches that they’ve heard and ignored for years, i roll it into other lessons. And it’s not just with the MO kids; yeshiva kids hate the idea that yiddishkeit is all about cleaning the house, listening to mommy and totty, etc…
I engage them. I talk about what the Torah says about why we’re here, what we have to do to reach our goals, how beautiful learning is, how beautiful mitzvos are…and how we will miss out on those things if we violate the Torah, and I’ll give being chutzpadik to a parent as an example. You’d be surprised at what young people are capable of understanding.
But that’s one failure I’ve seen in the chinuch system, which includes MO and the yeshiva world(chasidim seem to be spared from this machlah) of conflating the preaching of derech eretz in practical matters with teaching the concept of derech eretz. When the concept is clear, it follows that the kid will clean up after himself, will listen to the parents, etc…but talking about it ad nauseam never works, and can make a kid’s view of yiddishkeit be juvenile for years to come.
AviraDeArahParticipantAaq, would you want your children to have teachers who don’t teach them about shmiras aynayim, while they see all sorts of nevala at friends’ houses, etc? From what i gather, you wouldn’t show them treif, but you’ll probably let them go to any and all sorts of people’s homes.
Most teachers in MO places do not prepare their students to be frum. Most of my students do not go on to join the Yeshiva world itself; but I’ve had a few ask me years later about getting a hat, or dressing yeshivish, and my answer was always the same; if it’s going to upset a parent, don’t do it. In any case, the rate of how many products of MO schools, even when adjusted for secular students, is consistently far, far lower than other groups.
We must be doing something right, just by the raw facts.
And if a parent doesn’t want their kids taught about basic halacha, then that’s their problem; it’s not genevas daas to teach about halachos which some parents might, in their miasmic ignorance, dislike, such as aforementioned shmiras aynayim.
But it’s something i teach once a year; i don’t harp on the subject. I mention it at the beginning of shovavim.
AviraDeArahParticipantAaq, i appreciate your comment that i have genius daas… Though i think it’s an exaggeration.
AviraDeArahParticipantPart – “wirh” doesn’t just mean in the same soup kitchen. It means Jewish philanthropy, out in the open, must include non jews, to keep peace. This is why jewish givirim routinely give to non jewish organizations. Anonymous donations, however, would be a problem.
2 – it’s a good point. I don’t know the whole story, or even if it’s historically true…hard to ask a kasha on poskim from a r. shmuel kunda tape, amazing as he was.
AviraDeArahParticipantDofi, part of loving Torah is hating that which it hates. How can you love Torah fully if it and Hashem hates something, and you tolerate it?
AviraDeArahParticipantDofi, has it occurred to you that it’s possible to detest sin and apikorsus without having ill feelings towards innocent children, and parents who are intending for their children to have what they think is a Jewish education?
The father didn’t have any qualms about telling me that he watches television, just as none of the kids or parents think I judge them. Because i don’t.
However, I’m rather certain that your ill feelings towards, say, racists, or whatever else non Jewish society has taught you to dislike, would come out if you had to deal with such people. Because you, like everyone else who goes on and on about not judging people, are likely the most judgemental sort of people – tolerating what you personally decide to be tolerable and hating that which you decide to hate.
AviraDeArahParticipantI don’t see why CS is under criticism for this. Everyone I know with marriage problems consults rabbonim. Often the perspective of a daas torah provides solutions and communication skills that the couple hadn’t thought of.
Therapists are trained by the way non jews view marriage. Often they’ll commiserate with the perspective of “what am I getting out of this marriage” and other modern tendencies. I’ve heard horror stories from therapists, very dangerous advice.
Most shul rabbonim double as marriage counselors. That’s just the reality.
People came to rav pam, rav shlomo zalman, and many others all the time with sholom bayis problems. Running to a therapist as a first resort is far more risky than going to a rov who knows at least one of the parties involved.
AviraDeArahParticipantDofi, want to know who’s thrilled? I had a parent call me the other day to tell me that he has a TV, but wants strict control over what his kids watch. He has three kids. The family was watching some show or movie, and there was a scene of people acting immorally.
The father went to turn it off but he found one of his sons had covered his eyes. The other children protested the father turning off the show.
The father thanked me for teaching his son and said he wished his other kids’ teachers would do what i do.
AviraDeArahParticipantWe, for instance, remove someone from the amud if he refuses to say birkas haminim, even if he says he’s not a min
AviraDeArahParticipantNom, where is this ramban?
And the Mitzvah is to believe; it is a thought dependent Mitzvah which has no physical action – the kind you don’t believe exist
AviraDeArahParticipantIf you want to know rav aharon’s position on this “issue”(not that it is one, or that rav aharon considered it to be such) just look at mishnas rav aharon, where he castigates wrong hashkofos all the time…for instance, his piece on yaakov and rochel.
What “war” did those gedolim supposedly fight? Sourceless nonsense.
AviraDeArahParticipantMenachem, the word hilula is used by large swaths of klal yisroel to refer to the yahrtzeit of any tzadik, based on the lashon of the zohar; it’s not only in chabad.
I agree that the Lubavitcher rebbe never said that lag baomer is not the yahrtzeit of rebbe shimon; some simply enjoy stating contrarian opinions nonchalantly, and then reveling in the resultant fallout.
AviraDeArahParticipantSo…the maharal is a “low level hashkafist of the last 100 years”?
Who are the “gaonim”? Saul lieberman? Adin steinsaltz? Eliezer Berkowitz?
The dividing line between atheism and other forbidden ideas, and belief is simple; one decided that he does not believe in Hashem, the Torah, or any of the other 13 ikkarim, or dismisses a chazal that he doesn’t like…and another, believes in the full belief system of Judaism. I don’t understand the question.
There can be times when a person struggles in emunah, or has doubts; that doesn’t mean it’s permitted to maintain those doubts. Just like someone who struggles with lashon hora.
Where do chazal say that the torah was “completely lost”? That’s nonsense. There is an unbroken chain of mesorah, and the vast majority of klal yisroel kept the vast majority of the Torah. Take a look at Josephus’ contra apion, or the meforshim on the pesukim which seem to imply otherwise. The neviim chastised the nation about specific shortcomings, but according to you, they should have treated them like tinokos shenishbu…
AviraDeArahParticipantNom, so why does the rambam say that one who doubts and flip flops in his mind about emunah is “destroying the world”
Why does the nefesh hachaim write that inappropriate thoughts are worse than the churban beis hamikdash, that they are putting an idol in the kodesh hakedoshim, because a jewish mind is a real mishkan, whereas Hashem removed the kedushah from the beis hamikdash before rhe churban?
You have ZERO sources for your “why do you care what someone else thinks” mindset – we care about it because we care about all mitzvos, whether hidden or revealed
AviraDeArahParticipantBiden is visibly in mental decline; it’s not just Republicans who had said so. He seems unsure of himself when he speaks, makes more gaffes thab when he was younger, and only accepts pre screened questions from staff. He has very low energy, but average or perhaps even above average for a person his age.
I agree that conservatives tend to upplay his condition, saying that he has full on dementia or belongs in a nursing home; i don’t see that. But i do not see a person with sharp faculties either.
Trump, however, is full of energy; whether you like him and his policies or not, he talks just as sharp as he did 20 years ago.
AviraDeArahParticipantPekak, i made no mention of alienation of people. But we must not permit alien ideologies and beliefs to enter our minds or tolerate them.
I bet you’d be alright with not tolerating Christian beliefs in our community; jewish people who keep mitzvos but secretly believe in yushke and sometimes let it out in conversation…
Or what about Holocaust deniers? Would you allow them to go about denying the Holocaust openly on occasion, slipping in here and there that maybe the whole thing was a lie…
Apokorsus is dangerous; such ideas as spiritual poison, and if given the choice between letting the Torah community, or my own children, thinking that apokorsus is ok, versus possible alienation of such people… innocent people are frankly more important.
AviraDeArahParticipantAlso, pekak – i never once discussed a person who has no geshmak or feeling in mitzvos. A person sometimes goes through periods or even years when this is missing, and none of what i said has anything to do with that.
I am referring to apikorsim who disbelieve in or consistently doubt the Torah.
Some use the term orthopraxy to describe people who go through the motions of yiddishkeit while their hearts aren’t into it – that is NOT the issue here. That’s an old yatzer hora of mitzvos anashim melumada, and it has its own remedies.
AviraDeArahParticipantPekak – no, but they shouldn’t go around saying that it doesn’t matter what a person thinks and what their ideologies are. Because it matters a lot. It can make a person literally demonic, as the rashba says.
AviraDeArahParticipantWolf, you didn’t read the vayoel Moshe’s explanation of what that means – it’s clear in my post.
Maskil – i agree. I should have spent more time on the subject you mention, but i did say that a person with emunah issues is not being discussed here. I should have mentioned that a person who is outwardly observant should most definitely continue to do so, and when he eventually comes to emunah, those mitzvos he did will count retroactively (I think)
AviraDeArahParticipantAmil, if a topic isn’t interesting enough for you to invest time to read it(TLDR) why would your comment thereon be worthwhile?
AviraDeArahParticipantCoffee – it’s great that you haven’t noticed the multiple brazen, cavalier comments on here that precipitated this post. No need to bring them up, because they’re completely assur to read or think about.
AviraDeArahParticipantAtheism, denying Hashem, is punished by something worse than kares…a person loses their olam haba. It’s incredible to me that a new who professes to keep the mitzvos would think otherwise; he is absolutely punished for denying Hashem. The rambam says that even a person who treats the existence of Hashem or the truth of the Torah wishy washy, sometimes he believes, sometimes he doesn’t, is “destroying the world”… He writes this in hilchos teshuva. I suggest you learn it, both because you don’t know it and because you have some serious teshuva to do…i can’t imagine someone who thinks little of mind related mitzvos keeps them very well.
Lo sasuru prohibits heretical thoughts, but according to you, it’s not a big deal because he hasn’t done anything physical… Chazal say that hirhurim are worse, and the Maharal explains that sinful thoughts are worse because they affect the neshoma directly, as opposed to exterior actions.
My point about pen yesh bachem was that it was an example of how feelings and thoughts are important. It of course leads to other sins and eventually forsaking Torah altogether.
You’re reading tanach like the goyim, who call it the bloody old testament. Those violent, idol worshipping Israelites…
Chazal clearly understand tanach differently than you do. Even reshoim like izevel kept kashrus, otherwise how did eliyahu eat from her table, when he wasn’t even there? It was delivered to him. There are many such examples.
Perhaps you’re justifying your own shortcomings by saying that jews throughout history were mostly sinners, but there’s zero evidence of that.
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