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October 16, 2020 12:09 am at 12:09 am in reply to: REALLY disappointing clinical trial results #1910582Always_Ask_QuestionsParticipant
@CharlieHall, thanks for the reference. Trying to find some hopeful things here:
there seems to be a tendency across all to have better results for non-ventilated patients. Last column is 0.1-0.3 better for all 4 treatments. This is either a sign that treatments are more effective early or that early use of ventilators was not done properly.
THere is also variability by age: Remdesivir Ratio of Death Rates (<1 is good) is 0.91-0.93 for 2 groups over 50, Hydroxy 0.8 for 70+, lopinavir 90.77 for <50, interferon 0.9 for 70+
All these numbers are uncertain and each have maybe 30% chance of being > 1, but there is a possible hope here that positive results for subgroups are not random.looking at most important group: 70+, most optimistic case of 3 treatments will be 0.65, if we unrealistically multiply all improvements. But given that this is a lower common denominator trial, one can see that further tweaking, early intervention, this would lead to 2x improvement.
Always_Ask_QuestionsParticipant@akuperma – wearing mask in eruv. good connection. Note to those who wear mask on a beard without eruv – this is double wrong 🙂
re: yellow star. I quoted a psak given to reasonable people, not to jokers. When you are in a community, you generally behave like them. When you are in a shul with a different nusach, you should be saying things like them.
Always_Ask_QuestionsParticipant@ubiquitin. >> Mcconell didn’t even hold hearings. He didnt allow the senate to consent or reject. Mcconell isnt “the senate” he is but one of 100.
We are not talking hasidut, just plain din: Senate has it’s own rules that conform to Constitution, and they followed those rules. Voters elect Senators, Senators make rules, they select Majority Leader according to the rules, and he acts within the rules. If you think, this was not consent, write to your Senator and suggest him to challenge.
re: packing. It is justifiable, it just carries much heavier political price than what R-s did, and it is also has unclear ending. If each party starts adding Justices, ein ledavar sof…
politically curious is that Biden can’t say what he plans to do. Today, he got so relaxed after ducking softballs, that he admitted that voters deserve to know his plans and he is going to announce it some time between confirmation and election. Maybe he is tricking voters to watch him talking.
Recap for those who did not watch: Biden plans to save “barrels of energy”, which was followed by admitting that Trump achieved peace between [pause] Israel [could not name the second party to peace] and a reference to recent event with “a guy with the knife” or something like that. I don’t think he wants to court the pack.
October 15, 2020 1:40 pm at 1:40 pm in reply to: Tehilim for President Donald John ben Fred Trump #1910334Always_Ask_QuestionsParticipant@se2015 Pence/kissing men – clever! this was mention by R Meir Twersky early on: politicians have their own considerations. We have to be stricter than them. Several communities and RA and Agudah has this as a rule of thumb in May – start opening up 2 weeks after local authorities say it is OK.
Always_Ask_QuestionsParticipantyytz. I think Torah economic system is more nuanced and it is often flexible enough to accommodate economic realities of different times.
One example: halakha allows limits to free competition by trade unions, with a couple of exceptions, including teachers – to make teachers sharp and make education affordable for poor. This is in striking contrast to current practice both in general and Jewish society, where schools and teachers are well protected. It seems to follow from this Gemorah that we prefer to have teachers less sharp.
Always_Ask_QuestionsParticipantAzoiy,
let’s get to basics: Bava Basra praises R Yehoshua b’ Gamla for opening schools that were able to compensate for parents, not all of whom were able to teach children. Some read this Gemora to mean that parents teaching kids is still preferable where possible.So, could now at least some parents teach kids at home? I think amount of time that last couple of generations were able to spend learning is way much than farmers during 2nd Temple had. We have more texts and videos than ever. Of course, challenges are different also, But, still – could some parents fulfill the mitzva of teaching their kids themselves? Did some try? what are results?
Always_Ask_QuestionsParticipantAzoiy, I understand the need to teach Torah
best way to achieve that goal is to be extra careful in both medical and political aspects. If opening schools require mesiras nefesh, then focus your community on this prime goal: you should close shuls, stores, parks, all adults walk in N95 masks, do not travel, test proactively, stay home when sick, keep each class separate, open windows in classes, buy air purifiers. I think this will be a success medically, and you’ll be written up positively even in NYT.Always_Ask_QuestionsParticipantubiquitin, thanks for the reference. I looked up that OpEd of Feb 18, 2016. Mcconell and Grasley make several arguments. First, legal argument that Art 2 Sec 2 grants the Senate power to provide or withhold consent.
Then, they give a political argument why they should wait, and a significant part of that argument is that Pres Obama’s being a lame duck whose policies were already rejected by voters in 2014. Wiki on 2014 elections uses the word “largest” 4 times for R- gains …. Part of that rejection means – in plain language – Senate is in R- hands and they have power to withhold consent. Then, they go with arguments similar to yours, quoting D-s, including Obama, Biden, Hillary, saying the opposite to what they say now – ein ledavar sof, of course.
I think their argument is not inconsistent with what they have now – R-s had losses in the House, but not in the Senate and, in practical terms, kept ability to grant their consent. And Trump is at the end of his first term, so even the “lame duck” part of the political argument does not apply.
I don’t see that this rises above general self-serving arguments in Congress on both sides. I think the future court packing part of the argument is more interesting.
Always_Ask_QuestionsParticipant@se2015 My kids will stay home and watch dora the explorer
By the way, if someone has kids at home – why do they feel a need to go to a shul and demand that schools take kids away from your home, when they can fulfill a mitzva of teaching their kids Torah, job, and swimming. To put it simple – why walk to say “veshinantem levaneha” instead of just doing it?!
Pilpul: Davening in a shul without a mask is sfeik sfeika (meshugene is not hayav to daven, and prayers are probably not accepted while doing an avera), while teaching a kid is just sofek – either they will learn or not.
Always_Ask_QuestionsParticipant@ubiquitin >> Republicans didnt hold any hearings because they said “no nominations in an election year”
Dec 2016 letter from 11 Senators (R) to the Majority leader says simply that Constitution gives Senate their powers of consent and does not require them to schedule a vote. Thta is, Consitution let’s them do that and they will use their powers. They do say that such nomination before election did not happen from 1930s and did not happen with divided government from 1880s.So, this position is NOT inconsistent with voting when they want to. This is also NOT inconsistent with Ds planning to increase number of Justices. At the same time, declining to answer what they want do and declining to explain who will pay for several hundred Justices that we will have after a couple of rounds, is not smart strategy and may be the factor that costs Dems an election. They way cloth-wiped servers were to Hillary.
Always_Ask_QuestionsParticipantMy personal opinion – if you are even minimally contributing to healing people, esp from the pandemic, then you should focus solely on the mitzva at hand and do what makes you do that job better, including being on good term with your boss. If you are not contributing, then just change the job. Why hang out in N95 if you could work from home.
Quick check seems to show that Sikh see beards as more important, in some cases agreeing to martyrdom not to shave. Anyway, you may also want to ask your wife or shidduch consultant. At least, keep a picture of yourself with a beard to prove your social status.
Always_Ask_QuestionsParticipant@OrechDin. I am also an idealist, we are just framing is differently. Your ideal seems to be that everyone has a vote. My ideal is that only knowledgeable people with good character make important decisions. I appreciate that both ideas are important.
Practically speaking, a politician can either morph/present his ideas to appeal to more people, or to motivate more people who like his ideas to vote. I think currently the first path is easy to abuse – politicians can compute which marginal voters they can appeal to with bribes (I’ll pay for your college or social security, Southern Strategy) or with falsehoods. I think it is healthy when politicians have to motivate masses of voters. We should not use government money to help them mailing ballot applications. Parties can work on that on their own. We are also giving party operatives two months to go knock on the doors and “help” people fill out ballots.
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PS Theoretically speaking, we can establish a system that achieves both – you vote and pass an unbiased test, mixture of IQ, math, and civics. Only computer knows whether you passed the test and your vote counted. Maybe, you can have a quote – each state gets one smart senator from top 10% of the vote and one stupid from the rest. Senators were supposed to be that layer elected by elite – elected by the educated legislature. We can surely use technology now to achieve the same goal.Always_Ask_QuestionsParticipantCheck out what Joe Liberman says. He is probably a politician to whom we all can relate best. In a short interview that I saw recently, he both vouches that Biden is a decent centrist politician and that Trump is a useful disruptor, especially in foreign affairs.
Always_Ask_QuestionsParticipant@Pashut >> People should not be calling out Rabbonim for not condemning these things
So, we collected several rulings in this thread that call for listening to medical authorities. This is sufficient reason to ask whether others agree, or why they disagree. Given the medical effect on all of us (my local schools were closed based on someone who traveled to NY area) and Hillul Hashem that affects us all, I think it is reasonable to ask for information.
Always_Ask_QuestionsParticipant@OrechDin, thanks for a good overview. I think this is definitely not a legal problem, but a political disagreement. Each party tries to change or keep rules to their advantage and there is no fault on either side as long as the means are legal.
I do think that making voting a little hard is a better idea than requiring everyone to vote as is done in some countries. Why do we need to force an opinion from someone who does not care about expressing it? Do you think this person will make a profound contribution to policy debate? Most likely, he will mark up whatever the visiting party worker tells him. Thus, election becomes in part a simple census of social groups, each voting in a pre-determined way.
Always_Ask_QuestionsParticipant@RebEliezer, you are not being fair. Trump is advocating for trying anything possible while dealing with nameless civil servants that want to follow established rules. Half of the things that Trump proposed end up being useful. This is good risk taking statistically, but maybe not politically, where he can be easily blamed for everything. Mike-Kamala debate had a revealing example of such risk-taking that become easy political target: Pence reminded of foreign policy achievements – ISIS, embassy, Suleimani, that everyone said will lead to grave consequences. Kamala replied that Iranian “retaliated” by shooting missiles near US soldiers and Trump panned resulting health effects as “headache”.
Always_Ask_QuestionsParticipantOk, so we have a small collection of detailed teshuvot – R Weiss, R Schachter, R Meir Twersky and also assorted quotes and public announcements of others.
We also have several posters who graciously represent those who disagree with these teshuvot.
Could they explain what their sources are? Maybe they can take time to ask their authorities to comment on these teshuvot? Maybe we can start Masehet Corona here.Always_Ask_QuestionsParticipantI would go with economic freedom. If economy and defense are good, then we can build our life and hopefully influence others too.
On the social issues, we should hope that Communists and Christians continue arguing with each other. We might not like if one of these groups wins over the country completely.Always_Ask_QuestionsParticipantre: The trump supporters are enraged that the democrats will use court packing to get the SC back.
I do find disturbing that Mr. Biden responds that he is not going to say what his position is. And Ms. Harris even said to Pence that she is going to answer the question and then continued to not answer.
In a healthier debate, they should have been asked the question multiple times after that so that voters have either an answer or it will become well known that they refuse to answer.
Always_Ask_QuestionsParticipant@RebEliezer, re:Rav Weiss letter. This is good indeed. So far, first response here is that the Rav may be under pressure from the evil government, but at least we should follow them in shul.
There are lots of halachik references that maybe some people here can unpack. I see at the end of 4th par to Rambam’s halakhot rotzeach – is this about considering an uncareful person a murderer?
There is also a last line in the teshuva that I understand intellectually but have hard time to follow:
>> and most important – increase brotherhood and friendship, run away from Machloket,
>> and help your brothers, and there is no bigger vessel for Hashem’s bracha than shalomso, you ask someone nicely to put the mask on; then you move to another side of the shul; then you comment to your neighbor passive-aggressively that he should move away from that guy without the mask; then you point to his zipper as if it is unzipped. This does not work .. how do you increase brotherhood after that?
Always_Ask_QuestionsParticipant@akuperma – I can’t be a judge between you and your Mayor, but I see that people in other cities, including where Jews are a significant voting block and those where we are not: same groups of people disregard rules in public. Thus, your explanation may be your personal rationalization but insufficient to explain your behavior. In my town, even people who barely have any clothes on, have masks on religiously.
Maybe R Avraham Twersky’s observation is appropriate – he says that it is harder to treat intelligent alcoholics, especially doctors. They can always find a justification for their actions.
Always_Ask_QuestionsParticipantPashut – a good point, but the argument is about a second-hand report of an overheard conversation. Sometimes I hear about an elderly Rav nodding to a question. Maybe he was just sneezing, lo aleinu. Hard to have an informed discussion.
I am sure there are people here who have great teachers. I suggest you ask questions and, when it is possible, post the information here for discussion. I am aware of several letters from Moetses and teshuvot from R Meir Twersky that could be a starting point for discussion.
Always_Ask_QuestionsParticipantAny of you came from an accountant on Mayflower? If not, we should appreciate that we all were allowed into a country that stays a democracy for 200+ years with just a minor civil war in between, and gave us more rights and opportunities than other places where we came from. I don’t think it is fair to blame “sneaky Esav” for luring us into assimilation with freedom and acceptance – we need to figure out that challenge ourselves.
So, if this country stumbles it’s way through crazy politicians and theatrical selection of justices, let it be. Don’t argue with success. If you can contribute to make the country better – gezunte heig (after thinking it over first), but don’t get despaired. We, as a nation, have more historical insights than anyone else in this country, so stop being outraged at the sight of a politician doing something inappropriate.
Always_Ask_QuestionsParticipantbk613. I agree re:psychiatric effects. In fact, I am not sure any of us here is sane :). This underscores that we need to be as rational as we can to sort out lifestyle. So, people who need to work outside and those who need to have children at schools would have priority to move more. Those who have luxury to work from home and teach kids at home – should stay there. Still, many people seem to have psychological need to get to “normal” – whether it is going to a packed bar or davening in a full shul. How do we figure out – who can learn musar and re-direct his efforts from shul packing to teaching his own kids, and who gets a medical OK to go?
Ps of course, it is catch-22: if not going to shul makes you crazy, then you are not obligated to daven until you feel better.
Always_Ask_QuestionsParticipant@Syag, of course you need to take lots of factors into account. daily trends are easy – just take a 7-day average of the time series. If you want to read faster signal, you would need to match day-of-the-week ore careful. Not asking about protests is a good question, I agree with you. I am not sure whether it affects the question – what is an early prediction of magefa in the community. Misrepresentation is an even bigger question. I think nursing homes are the biggest examples. I followed several examples and overall statistics – where overall mortality measured later on uncovered that a number of nursing homes were hiding numbers. I am not sure we disagree much here.
What I have a problem with – an example of the person in this thread who suggests to sick people not to get tested. To spite the Mayor, I presume. So, possibly increasing chances that someone sick will not get treated on time or will infect someone else. Unfortunately, there is a taste of this in one of the public letters I saw recently that says – “to facilitate an accurate assessment of the infection spread in our communities and to prevent further surge, it is important for people in high infection areas to get tested now for COVID-19.” I think this is a deniable call to present a better picture of the community (while presumably wasting tests and public resources). As daf yomi explains – we can (and should?) judge people by kiso, koso, vekaaso.
Always_Ask_QuestionsParticipant@rightwriter >> being forced to wear something throughout the generations to distinguish us
Don’t worry – 200 years from now, Jews in Chinese yeshivas will be all wearing masks “because our ancestors oere them in NYC”
Always_Ask_QuestionsParticipant@RebEliezer – interesting comparison. I recall it is also if patient says that he needs to eat, we listen to him too. In modern terms, doctor knows statistics for general population; the patient himself knows himself best. I do not recall an option to consult a tzadik. .. So, you can either listen to CDC or be more careful.
R Meir Twersky addresses an additional question in his teshuva – when there is a new unfamiliar disease, it is not enough to listen to one doctor as information is not certain. Also, do not listen to politicians, as they have their own political reasons that are not the same as our standard on saving lives.
Always_Ask_QuestionsParticipantse2015. I agree positive rates are not a precise statistics. But it is an early predictor. Overall excess mortality would be a better measure – but it is available maybe a month later after the deaths, or 1.5 months after the first infections. You can go back over last several months and compare excess mortality with positive rates 1-2 months before – and see if positive rates predict mortality.
There are other ways to get early predictions – google searches for “I am coughing”, wifi thermometers, but I am afraid best predictor would be population activity level, especially inside (schools, bars, shuls), and percentage of people wearing masks …
October 13, 2020 7:23 am at 7:23 am in reply to: Tehilim for President Donald John ben Fred Trump #1909201Always_Ask_QuestionsParticipant@Reb Eliezer There is a ruling (psak) that someone who contributed to his illness should not be davened for
I think this psak should be publicized and posted everywhere … the article quotes an oral ruling. Is there a written version?
This psak may shock some people into submission. But maybe not those who already are not able to imagine things beyond their immediate perception. Can someone ask for a psak – can such pere adam be not called to the Torah, any other immediate consequences?
Always_Ask_QuestionsParticipantI am genuinely curious: I see many posts with people declaring great insights into public health data, overriding public health experts and potentially contributing to killing people in their own communities and Hillul Hashem. How do you make sure your analysis is correct? Is there any way you can – for your own sake – test your ability to make judgments here? For example, do you have an advanced degree in public health, statistics, biology? This is not a necessary condition, of course. But if not – could you google online, for example, an advanced test in statistics and see if you can pass it?
To start the discussion, here is a multiple choice question:
You go to a street and ask two random people: does the bus N 5 pass on this street. One person said yes, one – no.What is the probability of bus N 5 passing on this street:
A. 50% B. More than 50% C. less than 50%.October 13, 2020 2:56 am at 2:56 am in reply to: Tehilim for President Donald John ben Fred Trump #1909239Always_Ask_QuestionsParticipantRe: Tehilim for Trump.
First, it may be late to question the tehilim, they apparently worked. So you probably wouldn’t want to retract tehilim after Hashem accepted them.
2nd, President Trump did use multiple measures: frequent rapid tests for himself and others around him; social distancing for everyone else. Secret service is great at enforcing social distancing. How does the psak apply in such a case? For example, to shlimazels who wear mask on one of the two face orifices or take the mask off to talk to others.
3rd. We might have different criteria for heads of state. Jews prayed for health of various kings and emperors, many of whom were involved in pretty unhealthy activities
Always_Ask_QuestionsParticipant@Hakatan re: questioning that someone who witnessed Hillul Hashem can call it as such without having a smicha.
I heard directly from a community Rav who stopped a black-hat person on shabbat without a mask and explained to him that this is Hillul Hashem. The person replied that whose who want to avoid him are free to walk around.
Always_Ask_QuestionsParticipant@hakatan, today’s Daf Yomi Eruvin – if you see something against Torah, esp Hillul Hashem –
you need to act and not to defer until a more senior person issues a psak. [contrasting with the usual case that you do not issue psak in front your Rav]Always_Ask_QuestionsParticipant@rational, I agree. Seems like American Jews assimilated into free speech and separation of powers – even those who do not learn this at school. This never ended well, of course – with Rome, Spain, Germany … I think we should be both grateful and mindful at the same time.
Always_Ask_QuestionsParticipantHaKatan – government did not release the virus on Jews, at least it is not US government. Thus, it is not a gezerah shmad. We do not blame TV forecasters when it rains in the Sukkah.
Whatever your mayor and governor say, the outbreak is objectively happening. You want less outbreak – make your community be more careful; do teshuva for any other aveiros related or unrelated to the pandemic.
There is a teshuva from R Mayer Twersky in May stating (predicting?) that all politicians will have their own motives, and we should make our judgment based on Torah values independent of what politicians are saying. You seem to be so carried away blaming a politician that you are ready to hurt yourself to prove your point.
I see in a protest letter – “how dare they close shuls ner a holiday”? Maybe Hashem is sending these politicians to davka protect you near the holiday, so that you can learn in a healthy state the whole year ahead.
Always_Ask_QuestionsParticipantSyag,
could you help me understand how this 2 positions can be reconciled:1) dont tell me that I need a mask, it is my private issue
2) high infection in my community is due to overcrowdingyou expressed each of these positions clearly, thanks. I just do not see how this machloket between
Syag and Syag can be reconciled.Always_Ask_QuestionsParticipantcoffee, just contact whomever you consider a gadol, or ask your local Rav to consult whomever he consults. And then please report the answer here as this is the public matter. If you don’t receive the answer, you can post that also.
Always_Ask_QuestionsParticipantSyag. All I am saying: if you live in small apartments, you should be more cautious. You listed multiple reasons thru several threads why you should not be more cautious.
Other poor community you mention consist of people who work in risky conditions and have low education.
A community that learns Talmud should do better.
Always_Ask_QuestionsParticipantSyag,
thanks for fixing my post. Let me return the favor, then.You seem to be claiming that religious Jews should behave same as other communities, but, due to smaller apartments, they will understandably be affected more by the pandemic, and that’s OK. We can keep our equal rights sustained, sorry, grandpa. We’ll say the kaddish with no masks, don’t worry.
Always_Ask_QuestionsParticipantSyag, apartment sizes do matter, indeed. Hard to judge which part of the problem is due to human factors and which due to environment. I can understand other locations mostly by newspaper photos. Some photos are zoomed in on someone and it is hard to say whether they are representative of general behavior. Still, I saw many wide-area Israeli and NY photos showing many people in masks, and many without; on the beard; on the mouth only; taken down to talk to a neighbor. Is it different from non-religious Israelis and Americans? not sure. But why should we hold religious Jews to such a low standard?
Always_Ask_QuestionsParticipantI agree with everyone here – yes for davening, yes for hishtadlus, and yes for being open-minded…
on one hand, davening is better than burning tires and starting protests….
On the other, to protect Yserbius from being accused of insensitivity, we can look at the idea of “sheretz b’yado” – can we daven while doing averos (not just passively not doing hishtadlus …)?Presuming that a plague is a punishment and lesson for us – we should at least try to discern the lesson and learn from them. Some of the “lessons learned” I heard are usually simply an extension of the speaker’s agenda, adding Covid for better taste.
Always_Ask_QuestionsParticipantSyag,
I understand what you are trying to say. And I said what I wanted to say. They are _literally_ in the way when I walk in the street. They are also in the way of my non-Jewish neighbors. And their own relatives and Rabbis. On this note, my contribution to shalom bais isroel is to l’hathila walk on the pavement, where possible, and watch for cars instead of walking around people (not my idea, I saw a friend doing that). Everyone understand the walk-around and most do the same, but why not make it nicer.I am also not trying to berate anyone here. I am also not counter-demonstrating BLM or shouting “Shabbos” at a Reform temple parking.
I am just trying to discuss with people who share same understanding as I do – and there seems to be at least some, a majority in some places, a minority in others – what is for us to do and understand. In this post, I am skipping questions of daily halakhot – whom to count for minyan, whose shhita to trust, and going to what seems more important – whose Torah to learn?
Always_Ask_QuestionsParticipantSyag,
I am with you on trying to bring all Jews together, omen. Those who disregard simple medical rules are kind of in the way – hard to being them even under a “big tent”, even if outside.I am especially bothered that places of Torah learning seem to not perform well.
How can you go through all machlokets between Abaye and Rava and not be able to compute the risks?
How can you learn that “saving one life saves the whole world” and then disregard risks you create.
What are the reasons?
Maybe if we understand them, we can correct. I am not claiming to know full answers, I am “just asking the questions”.Always_Ask_QuestionsParticipant@Syag, you have a point. I am, thankfully, not in a place where I can access a large random sample of non-maskers. You see online responses as well as I do. I heard several offline ones that are hard to summarize: one saying that those who care, can walk around him; another apparently believe in some conspiracy theories; one saying that there are more people dying in car accidents from the virus. My kids were able to convince this last teenager by quoting the statistics.
Maybe an only coherent argument is a claim that their community has herd immunity. It is also not fully thought-through. If you claim that your community achieved herd immunity, you are saying that your community has already killed and maimed the maximal number of people for this pandemic, with no apparent soul searching.
N0mesorah suggests that most of these people are simply followers. Then, we need to look at the leaders. What are they saying? Are they not able to lead, or are they afraid to lose control of the herd?
Always_Ask_QuestionsParticipantn0mesorah, so you are suggesting that no mask movement is made of followers rather than of people taking a personal stand? Hard for me to figure out as I am obviously not planning to interview them in person. Whom are they following?
Always_Ask_QuestionsParticipantre: telescope. More likely something like a protractor or an astrolab to accurately measure angles and convert into distances .. if R Gamliel were to have a telescope, Jews would be not Jews if they would not use it for commercial, if not military, applications. Early use of telescopes in Italy involved watching for long-haul ships to arrive and buying stock.
September 27, 2020 4:10 am at 4:10 am in reply to: Why are massive protests okay, but davening in a minyan is not? #1904952Always_Ask_QuestionsParticipantOrechDin – you mention poskim in Israel who require masks. So, if a Rav of a shul follows that psak and someone shows up without a mask or in a half-mask – what happens? Do they get an aliya? Or do we now have separate shuls with and without masks?
Maybe we could use a 2×2 mehitza with traditional men/women separation in one dimension and mask/non-mask dimension in another. I saw this happening spontaneously sans the mehitza.
Always_Ask_QuestionsParticipant@GH, I agree that sometimes this bracha does not feel authentic. Indeed, I once witnessed how an elderly congregant broke down on Yom Kippur in some country during this prayer “Why do we say this? They are murderers.. They killed my family” …
At the same time, as we all choose to live in this country (we are all free to leave, right?), I think we should acknowledge it. Thankfully, we do not have to say “adoneinu” as both my Russian and Austrian machzorim say, but why not wish “Hashem give wisdom to …”. Should also apply to governors, unless you are still voting Federalist.
Always_Ask_QuestionsParticipant@N0mesorah – there is no doubt that American and Israeli Jewish educational systems saved a lot of people from assimilation. This worked great as an emergency measure, but I somehow doubt that Hashem is pleased with us using Torah SOLELY as a medicine to save Jewish people, while losing our ability to learn – and follow it – properly.
As to preventing extremists, it is of course an old problem mentioned in Beitzah that Hashem gave Jews Torah to stop us from extremism. Still, you may be under the influence of the “no true Scotsman” fallacy: yes, most Jewish extremists were not shomrim Shabbat, but where did they come from? If I recall correctly the story, Chafetz Chaim did not shake hand with the Rav from the place where Trotsky came from. And what do you call people who are bravely walking around without the masks as not extremists?
Always_Ask_QuestionsParticipantWe had more difficult cases.
Look up old machzorim. I have mahzor from one side of my family with a prayer for Kesar Nikolai Alexandrovich (and a named list of his wife and children) and from another – for Franz Jozef.I don’t think one would be allowed to have both in his house during WW1…
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