Always_Ask_Questions

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  • in reply to: Outdoor Minyan still going. #1983568

    Syag, look at what a “metaphor” is. I am just thinking for myself.

    As an analogy, I was driving on a road where my car was kicking stones to the side, and there is a sidewalk below the highway that I can not see. So, I don’t know whether I killed anyone, but newspapers say that there are people killed by those stones every day, and I can compute probability of my stones killing someone. I would not be able to sleep at night, or continue driving that road, or say “funny, I do not know anyone hit”. And if other people can, I do not understand why.

    in reply to: setting up kiddush during mussuf #1983567

    good question. I presume extra piutim were said by those who finished early, while they are waiting for the rest – otherwise, there is no purpose. People should not leave even without piyutim, it is an aveira to leave someone daven by himself and expose him to dangerous (or improper) travel. Piyutim just help ensure compliance according to my imperfect understanding. For a similar reason, there are mirrors near elevators in high-rise buildings. Waiting for an elevator is a tircha, and people notice it less if they can spend it checking themselves in the mirror. This may be outdated in the time of cellphones.

    Kiddush will be after everyone is finished, unless you are suggesting doing Kiddush while others are finishing.

    Also, I think, your family will feel differntly waiting for you engaging in davening and a mitzva of securing walk for the friends, rather than in drinking and eating while they are waiting, even as you are engaged in a mitzva (that they are waiting for). Not sure about halakhic category here, but it just does not sound right.

    in reply to: COVID VACCINE FOR CHILDREN #1983565

    bk613 > You should read up on the topic a bit mor

    people often make sincere arguments without knowing that they are not right. There are 2 issues here:

    1) need to know basics of sciences. R Avraham Twersky Z’L suggests learning physiology to appreciate the beauty of Hashem’s creation

    2) how do we operate in the environment where our knowledge is incomplete:
    how do we evaluate our (lack of) chochma; what authority we trust and how do we evaluate quality and biases; how do we treat cases of safek; how do we make sure not to create danger to others and hillul Hashem by our incomplete knowledge.

    In theory, Gemora and halakha education should prepare people to answer such questions. I once attempted to repeat one of the Kanneman/Twersky experiments on biases due to anchoring (one questions leads person to think a certain way, and this affects an answer to a second question which has a totally objective measure). From a small sample, it looked like people who learned Gemora had smaller bias than professors, software engineers, and undergrads. But I realized later, those learners were pre-selected from a group I interacted with, not average learners.

    And as we see in some cases, the result might be opposite: we feel that after resolving macholkes bein Abaye and Rava, we can decide medical and public health issues without Biology 101 or bothering to look up statistical sources. See Maharal Netivos Olam on Bavli as we discussed some time ago for explanation of this unfortunate phenomenon.

    in reply to: setting up kiddush during mussuf #1983554

    > they should have learned mussar.

    They did learn mussar.
    When pointing a particular mussar lesson during Daf Yomi, the Rav referred to a story of someone asking a shailah of R Salanter and getting an unusual Mussar response.

    The person wondered – Kavod HaRav, where is this psak come from?
    – From Gemora
    – from Gemora? I did not see that [that is, person asking question knew whole SH’S – AAQ]
    – It does say so in MY Gemora

    So, you just need to learn with a particular eye

    Specifically, in Shabbos Maariv, we have extra piyutim to make sure that the late-daveners (or long-daveners?) can finish and walk back home together with others.

    in reply to: Outdoor Minyan still going. #1983553

    Syag > Or a retraction of calling people murderers

    According to all statistical information I have so far, people who were not careful lead to extra deaths. I acknowledge that I owe you a more specific analysis.

    I also did not see any scientific argument that proves that it was safe to behave that way except anecdotal references that nobody died on this or that shul. Most of the proponents of this theory usually resort to “your argument is incomplete”, “why do we trust XXX”, etc.

    in reply to: Medicating vs Spanking #1983530

    Adhd, indeed, you are supposed to be excited about your marriage, learning, davening. And doing new things is a good thing, just direct this drive to appropriate and non destructive goals

    in reply to: Its impossible to make a living in Israel #1983529

    A chareidi Rav I know, when asked by married people, recommends to go first on a solo trip, arrange for parnasa and place to learn, and only then move the family

    in reply to: So does anyone play WOW here? #1983527

    3 yo…. Teach letters using 3d toys or just pointing in the text. Build something from sand or papers. Point to things and name them. Speak a different language on different day.. get him a little sibling, this will entertain everyone. enjoy that the kid is still listening to you rather than texting his friends, it will pass fast.

    in reply to: Outdoor Minyan still going. #1983525

    Syag, the Rav made a logical argument, not a halacha miMoshe mSinai, so I can try to use logic to further his statement. This is a normal thing to do. I clearly give a source and, separately, my thoughts. Everyone here can point that my logic is faulty, I will listen with interest. I suggest you ask your halakhic authority whether it is preferable to rebuke people from discussing rabbinical statements. None of the rabbis I know get offended if I suggest a collolary to their statement.

    in reply to: Taking bets re Israel’s government #1983504

    >> let’s see what happens now that the idf hit Hamas,

    interesting indeed. But BEnnett can not go to elections until he has some tangible achievements. He burned the bridges, he will get 0 votes.

    Abbas showed himself fully assimilated into Israeli culture – he out-bargained Bibi. So, he also will not quit until he gets shekels for his community and increase his share of arab votes.

    this could be a good multi-player chess-like strategy game. Is there a kness-election game on the market?

    in reply to: Is English the new Yiddish? #1983506

    Greater Lita, if you wish – from Latvia – Riga (more Yakkish) and Zhagori on Lithuanian border, as well as Minsk gubernia.

    That elderly gentleman was, I think, either from Moldova or from Western Ukraine. You tell me which dialect it is, but he did say “buru”. I can’t forget this moment.

    in reply to: setting up kiddush during mussuf #1983512

    > Kiddush at night is part of the service.

    How is it helping people who are waiting at home?

    There is a story about one of the baalei mussar, who started a complicated class after maariv, until his wife told him “they have wives”. He stopped in the middle of the sentence and dismissed the class.

    in reply to: Taking bets re Israel’s government #1983502

    >> is that they all hate the Frumme.
    Health,
    while there are some groups in the government that it is right to oppose, there is something wrong with the picture that you feel opposed by Bennett, who represents shomer-shabbat Jews who are riskign their lives for Eretz Israel, and Liberman, who represents survivors of Soviet and Nazi occupations that were miraculously saved at the last step before total annihilation and assimilation. If Hashem had your attitude, he would end up leaving us in Mitzraim with all the despicable habits we picked up there, and just started a new nation with Moshe.

    in reply to: So does anyone play WOW here? #1983498

    ADHD, try engaging kids on shabbos. Then, you can play some simple non-computer games with words, numbers, books, and things.

    in reply to: COVID VACCINE FOR CHILDREN #1983495

    philosopher, DNA/RNA/ARR – we clearly do not know what we are talking about. Let’s just acknowledge a legit fear of unknown. There is a lot to feat – there is a plot of COVID R0 rate – gradually growing from < 2 for the original Wuhan, to 2_ for Alpha and 4+ for Delta and would be expected to grow while there are billions of untreated people available for experiments. Plus, what if some lab will decide to experiment further. It is much easier to improve existing thing than create a new one.

    I agree w/ kollelman on despicable delay of reporting vaccine trials. There were already a lot of indications that things are going well, but nobody could believe that it will that successful. I don’t know whether Phizer CEO is (completely) at fault. Maybe FDA insiders forced him or changed the rules. Hard to argue with the government.

    in reply to: Outdoor Minyan still going. #1983484

    Gadol +1. hashem even asked an elderly man to climba (small) mountain for a long Torah lecture. This week, Moshe was trying to give a dvar Torah in between some stones! There are also Navvim, such as Eliahu, davening outside even in bad weather! And Avraham was meeting Hashem outside the tent. And Rivka fell of the camel seeing Yitzhak davening outside. And Yaakov did not stay at King David.

    In fairness, there was a tent and a cloud above. And we don’t know that Jews davened outside. Maybe they had shtible tents.

    in reply to: Outdoor Minyan still going. #1983473

    by 99. I mean people who passed away, unfortunately. I know I owe you a detailed analysis. Sorry, end of an online school year is tough on parents.

    in reply to: Outdoor Minyan still going. #1983471

    Syag, I quoted him and then added my considerations for your review. I am guessing you disagree. Please, don’t just give me an F, but present your position directly. Please note that I am asking you, repeatedly, to explain yourself because I am a noce person despite disagreeing with you. Usually, people would not reply to someone who is not presenting any arguments.

    in reply to: COVID VACCINE FOR CHILDREN #1983449

    kollelman has some interesting ideas, but he can not be 100% right because he is mis-interpreting 1-2% numbers in Lancet article paragraph 2. Paragraph 3 explains that ARR = 1% means that vaccinating 100 people will prevent one case of COVID _during_ the study period. ARR for the same vaccine is higher when virus is prevalent and lower when it is not, and real benefits continue well past the time of the study. When you understand these numbers, you just need to weigh risks of COVID v. risk of vaccine. Both are approximately known, not precisely, but to the order of magnitude. I did this analysis on this site several weeks ago. I would welcome your comments.

    in reply to: Is English the new Yiddish? #1983441

    Avi K, please be more tolerant of our diversity – I was trying to reproduce his Galicianish .. And it is well known that Moshe Rabienu was Galician because the Torah starts with “buru”. Local Hungarians please correct me if I am wrong here

    philosopher – it does sound like a sad story, but then also as a great story. this old man was earning for loshon kodesh all his life, and you should see how happy he was. Can you imagine keeping a dream alive for 60 years through Stalin/Hitler/etc.

    I am just inconsistent speller, mostly a Litvak with some Ganzaic/Yakkish and also a Cantonist ..

    in reply to: So does anyone play WOW here? #1983434

    ADHD, I admit that chess is addictive! I was .. then, I grew up, and used skills that I developed there for other things. I understand what you are saying how computer games work for you. You just need to pre-plan your divergence so that it is doing something productive for yourself and others. for example, chess worked for me as a kid – it develops logical thinking, teaches you to evaluate your capabilities objectively (if you don’t, your opponents will, and it is hard). So, if catching monsters or flipping geometric figures is useful for you in some way, then play those. Or, find a game that will be help to you and kids. there are, for example, typing games with letters falling off the ceiling, use it to teach yourself and kids to type with 10 fingers blind. Then, same in Hebrew. Make up problem for kids – Find all cities that start with A in atlas, or count all “es” in the Humash until”yere es Elokim” … One of my kids took a test in response to school chachamim’ “concerns” – he first was asked to repeat numbers and he did below average, then he was asked to repeat numbers backwards – and he was at 98% range … so challenge yourself and kids the right way and enjoy it

    in reply to: Is English the new Yiddish? #1983175

    Nechomah – gets the prize! Yes, this is Soviet Yiddish where they on purpose spelled words phonetically to disconnect from Yiddish. I just wanted to highlight the point that there are many Yiddishes, this one being somewhat extreme.

    Parenthetically, one elderly Jews who just left USSR told me, sadly, that Soviets closed his heder and he only learned how to read Yiddish, and he is sad his whole life that he did not learn Hebrew. I gave him a Humash and, playing a Navi, order him – read. He cried when he read “Bereshis buru” … Like a person who has a treasure under his house, but does not know it. Is he rich?

    in reply to: Its impossible to make a living in Israel #1983174

    just as a factual reference: Israeli GDP per person was 100% of OECD during Bibi’s first term – 1996-99. Then, went into a free fall in 2000-2008 to 80%, and started increasing back when Bibi became prime-minister again in 2009 at average rate of 1% per year, now being at 91% of OECD.

    Unemployment rate was 9%, 2% over OECD in 2005, reached OECD in 2008, and is by 1.5% better than OECD from 2010 till now (3.8% in 2019).

    In 2009, 20% of Israeli and OECD unemployed were “long term”. In 2019, it is 6% in Israel, 26% in OECD. 40% in France. 57% in Italy. 19% in US (after reaching 30% in 2010). So, Israel does not have long-term unemployment. At least according to official stats …

    Average wages, though, are lower and again correlate strongly with Bibi’s reign:
    increasing from 82 (or 77, a suspicious number in OECD stats) to 86% of OECD from 1996 to 2001, falling to 76% in 2004, up to 78% in 2007, down to 73% in 2010, then almost straight up to 81% in 2019, 1% per year increase.

    To summarize, Israelis work as Americans and live like Italians.

    in reply to: Outdoor Minyan still going. #1983172

    common, you dont have 100%, you unfortunately have 99 left … you may think it is worth the price, the question is, of course, what Hashem thinks about it.

    Of course, it was a very difficult decision for every Rav and teacher to close a shul or a school. Both spiritually and financially. Maybe it was an akeida-type test.

    In the other aspect I agree – pandemic caused a lot of re-evaluations – WFH, online schools, relationship with family whom people used to see only for a couple of hours. Every depression does, but this one was unusual and abrupt. Many re-evaluations are to the good. So, it is possible that some people figured out that they were not getting much from a shul. Hopefully, this will be a signal for shuls to work on their spiritual value. It would have been worse if things would continue downhill without everyone noticing – until it is too late. Still, it is early to conclude whether people stopped going to shul or switched to shtibles. Currently, a lot of MO members WFH and many continue being careful, so it is not surprising they are not in shuls. Maybe membership payments will show soon (could it be the reason for some to be vocal now?!).

    >> Who are we to judge what is a good reason or a bad reason

    Rav’s point was conditional to someone’s judgment on being careful, on which he did not opine: if you are not careful and go to other places, then you should be in shul. This makes sense and is also a very humble psak: he is decomposing the problem into public health and shul, and judges only the second one where he is a baki. In this way, we are both right – if people in your shul are not careful in other places, then they got to be in shul. So, everyone is consistent.

    >> So our productivity and ability to connect is through the roof, but it also has created a generation of very mentally stressed out people.

    this is indeed true. So, we now have a potential, so it is silly to complaint to Hashem that there is no water in the desert – just open waze and see directions to the store. If we can’t reach that potential, it is our problem. Maybe, when we daven, we need to focus more on “honen hadaas” to be able to use what we have than on asking for parnasa and other things directly.

    a technical note on software: my father O”H, a chemical engineer, said that it will take time for computer tech to become easy to use – it took chemists several centuries to figure out most convenient vessels for each type of chemicals. So, wait a little (or help make it better). But software does illustrate what is happening with society in general: for now, most are using extra resources not always to do more, but to do it cheaper or to extract more money from customers.
    Many tools take 1000x time more spaces than they did 20 years ago and do basic functions worse.

    Avram: The rav wanted to ensure that the kid davened mincha.. May I ask how the shaila was worded?

    Father worded the shaila as a binary choice: should the kid play soccer or go with the father to shul. Father did not see any other option except “the rioht way”.

    in reply to: Taking bets re Israel’s government #1983142

    akuperma, I am not sure whether current coalition agreement would allow Bennett to change his coalition unilaterally without Lapid’s agreement. Anyone read thru the fine print.

    but we know one bet: it is reported that Bibi is staying in his residency for a couple of weeks. Probably, this is how long he thinks the coalition will last, and does not want to bother going back and forth!

    in reply to: 40th Siyum Harambam This Sunday!!! #1983141

    Perusing what people think of Rambam, there are complimentary (or more particular) arguments to my previous statement that he is a consistent rationalist:
    1) he is summarizing Gemorah without necessarily trying to reconcile it with specific local customs, as some later ones do.
    2) he is focused on what he thinks is the most logical conclusion, rather than resorting to voting. Voting would give you a statistically better result, but with less internal logical consistency.

    This just supports further my thesis that learning Rambam helps learning a method. You can probably learn from him how to stay on topic and summarize information in easily accessible way (I did not succeed here, maybe I should take on Rambam yomi …).

    I would add that comparing with the middle ages, humanity – through trials and a lot of errors – made a lot of progress in developing rational approach, so Rambam helps us guide in how to use rational method. For example, if we look at halakhot of health and learning, we can easily expand and develop newer ways using Rabmam’s ideas.

    in reply to: Medicating vs Spanking #1983135

    IYK > So please tell me, how was I to learn the necessary life skills to control my own emotions?

    R Pliskin gives the following suggestion to exactly this question askeb by someone whose parents did not show a good example.
    He asks back – did you ever see good behavior that you could emulate?
    – Yes, but only several days year, when visiting someone, and the rest of the time – only bad
    – If you play good examples in your head many times [rather than bad ones AAQ] , it would be equivalent to seeing it many times, and it will help you train yourself

    in reply to: Is English the new Yiddish? #1982685

    philosopher, >> A newspaper named Der Emes would be spelled in Yiddish דער אמת

    FOUR mistakes in the word “emes” from the actual paper … Should shock you into how much we know of language and, in this case, history …

    >> was surprised that they did not mention the third reason, loshen, that they spoke their own language was the third reason Hashem took the Jews out of Egypt

    this is a good point, sad when Torah is presented in a convenient way to conform with the hashkafah .. also, note that Yiddish obviously originated as a mixture of Hebrew and the local German language. If Jews in Mitzrayim spoke something like a mixture of Hebrew and Mitzri, not sure the Midrash would say that they spoke their own language. Possibly true, that at some point Jewish groups adopted old-style levush and loshon to resist modernity, but not to say that either of them originated as distinct.

    In regards to the midrash, possibly a case can be made that these are last-resort measures that were necessarily in the presence of slavery and the absence of any other ways to unite between Jews and separate from Mitzrim. One would think that Torah might be a sufficient way to separate.
    By this logic, those who learn may not need levush, those who do not – do.

    in reply to: ADHD help #1982650

    ADHD, do not try to be like the others. It will depress you … One possible explanation of ADHD is that neural signals fire at multiple places instead of one. That non-ADHD people will be happy doing an assigned task, whether it makes sense or not, an ADHD person will insist on doing something more interesting. There are (unfortunately?) enough people who will do dull routine activities, memories pages by heart. You don’t have to do the same. Contribute what your personality gives. As mentioned above, find what is stimulating in learning, family, just direct it towards the good things. Say, instead of video games, play something more educational or good for their brain, play with alefbeis, chess, bring challenging questions, not sure how old your kids are. You don’t have to do “kamatz-alef” with them, just do what is exciting to you and kids.
    In your learning, take a topic that connects multiple issues together and try to resolve them, instead of going systematically through all items. Look at books by Edward Hallowell, I think latest is ADHD 2.0, I found his approach very reasonable.

    in reply to: Is English the new Yiddish? #1982640

    philosopher, thanks for the reference. SSeems like this gefilte fish line is really a recent innovation started in Poland due to growth of beet sugar industry .. How could people insisting on “ein hadash” and wearing 18th century hats agree to change _the_ gefilte fish is not clear to me!

    As to Yiddish, there was a newspaper “Der Emes”. How would you spell it?

    IYK, I am not sure why you think a professional job does not pay expenses for a family. In my experience it did, And you do not have to be a slave. Get some experience or an experience partner/advisor and start your own business. I did.

    I understand that we all can find reasons to complain and worry about future –
    but note that each of us is richer than the King of England two hundreds years ago in terms of ability to travel, communicate remotely, access information, even eat exotic food from far away locations. We all have millions of slaves, literal who pack the food for us, and golems that keep lights and heat on. when you do work, you have computers, internet, Amazon Marketplace all designed to make you ore efficient. We are even for now far away from tyrannical regimes of the past – Crusaders, Tzars, Nazis, Commies. If this generation complains …

    in reply to: Taking bets re Israel’s government #1982634

    Gadol > Likud and the religious parties had years to rid the country of Netanyahu

    I am sure you can list reasons to not like bib or his policies, but to suggest that all parties, including those n the coalition, should have a goal of get rid of a prime-minister with so many successes sounds absurd.

    in reply to: Where have all the Yekkes gone? #1982616

    Obviously, difference between yekkes and chasidim reflet the differences between host namtions. Primo Levi, an Italian Jew, writes about a difference between German Lagers and Russian command that he also exzperienced. When Germans say “tomorrow”, it means at 9am tomorrow, there will be signs everywhere about what exactly is going to happen. When Russians say “tomorrow” it means – in the near future, possibly.

    in reply to: Taking bets re Israel’s government #1982615

    CTL, rich Arab countries are done undermining Israel. They may even prefer a righter government that will be stronger against Iran.

    in reply to: Taking bets re Israel’s government #1982614

    > It is in the Arab world’s best interests to have Israel without a government that can rule.

    Jewish people survived “without the government” for centuries during time of shoftim, as well as the last several years. Fastest vaccination campaign in the world “without the government”. Several peace agreements.

    to answer the original question: It well may be that such a strange government, united only by the desire to keep the government” will lead to some healthy dialog. Israeli governments are often simply separate groups trying to tax the other guy and get something to themselves. This is not advancing society at all. So now, it is hard to imagine that each individual minister will succeed doing something that others disagree with. They’ll try and there will be a lot of drama. Maybe Bennett will be able to advance some right-wing policies relying on Knesset opposition support for them. Maybe other factions will join and there will be 119 member faction, agreeing only on excluding Bibi.

    IYK > . Jobs are being offered for approximately $12.50/hour,

    you are right. It used to be possible to be in a “working class” – have a simple decent job and earn respectable living. So, it was possible to learn until you need to work and then simply start working. The trend is for some time that jobs are separated into low end that you mention and higher end that requires either education or business acumen. Note that there are still good professional jobs that do not require higher degrees. As the story goes – a neurosurgeon calls a plumber in the middle of the night and explains that there is an emergency in the house and he needs it to be solved ASAP as he has to get ready for an important surgery in the morning. Plumber quotes $2,000. “What, I am a neurosurgeon and do not charge that much”. “you are right, when I was a neurosurgeon, I also did not charge that much”

    in reply to: So does anyone play WOW here? #1982481

    R Feinstein played chess, but at a wises age of 9, realized that it takes too much time from his learning and quit. Yehuda Halevi and Bin Ezra played it
    I think, Samuel Reshevsky of Monsey came from Gerrer Rebbe’s family

    in reply to: Taking bets re Israel’s government #1982482

    I bet on the Jewish people lasting longer than others.

    going to sleep is influenced by biological clock – when you feel tired. Getting up is driven by social restrictions – school and work openings. Thus, those in Eastern part of the time zone go to sleep earlier (in clock time) and sleep more than those in the Western. There is research taking pair of US cities one in the western part of their time zone, others – on the eastern in the next time zones – and the Easterners have higher average IQs and incomes.

    in reply to: Outdoor Minyan still going. #1982483

    Forshayer, Our outdoor minyan is doing similar, masks became optional a couple of weeks ago. Tent was used only duting Yamim Norayim when there were lots of people. We have about the same group as we had in shul, Rabbi included. As long as you doing out of the right reasons – prudence re:Covid (*), I don’t see a problem at all. R Lebowitz, YU, talked about this a couple of weeks ago, saying that return to shuls seems to be more complicated than leaving and other Rabbis reporting what common saychel says. R Lebowitz mentioned was sounds like a good criterion – it is a problem if you are now participating in other comparable activities, but not opening shuls. I do not, so it is not a problem. I would add a qualification to the Rav’s definition to exclude parnasa-related activities, where one is allowed to take risks that he does not have to take for davening with the minyan.

    (*) US would definitely do better if people and government had a little more resolve. As opening accelerated in last 3 weeks, decline in cases over US in general stalled at the level 20x higher than Israel, including NE states that have slightly lower rates. R0 grew from 0.7 to 0.87 in 2 weeks and at that speed will hit 1 in a week. UK reaches a similar case rate as US and now has R0=1.5 ….
    Vaccination rate reached daily 1% of population on the day biden gave a speech and now is back to 0.3% that Trump was doing. It seems the failure of the government was inability to achieve sustained high vaccination rates for 2-3 months as Israel did while people felt urgency, so now it is a struggle to convince people who do not see urgency. So, all power of government to fight COVID promised by Biden was a pre-election bluff.

    in reply to: 40th Siyum Harambam This Sunday!!! #1982198

    Avira,
    ok, seems we do not disagree much. I would like to mention one point though – your usage of Reform, etc as a warning. We need to maneuver carefully when encountering threats – Hellenism, Islam, Haskala, Communism … On one hand, the approach of keeping away from the threat worked many times at the time of encounter On the other hand, long-term we need not to get carried away and modify Yehadut in opposition to the threats long-gone. We are not stopping learning Humash because of Tzdukim … but we did stop reading ten commandments …
    If Reform abused tikun olam, does not mean that we should ignore bein adam l’havero and push and shove each other on the way to a “mitzvah”. Secular studies were strongly associated with non-religious lifestyle at some point, and this now prevents people from getting honorable professions. Maybe Rambam’s/Aristotle’s halakhot deot applies here: community, as a person, needs to generally keep a middle path, but should deviate to compensate for a trend. As with a skidding car or a stable inflation rate, applying such controls inappropriately may end up in a ditch on a left or on a right side (or inflation/deflation), thus a need to see big picture where we are and which way we are moving. Maybe second derivative also.

    As to learning psak v. meta-learning, my Lakewood Teacher explained 1/3 humash/mishna/gemora as applying to total learning, so at some point one needs to learn more of the gemora (reasoning behind laws, rather than just laws) as it is a much bigger field. Hate to bring covid here, but it aptly demonstrates that modern life brings new issues very fast comparing with cneturies ago where drastic changes were relative rare. So, ability of the community to adapt is even more important.

    in reply to: 40th Siyum Harambam This Sunday!!! #1982065

    AviraDeArah> Torah lishma is your intention, not your methodology.

    this is an interesting question.. We discussed here recently a Maharal in Netivos Olam that explains why a confused Bavli won popularity context against a more knowledgeable Yerushalmi .. [just imagine all Tannaim who made fun of those in the West seeing yeshivot learning Bavli, they’ll be confused more than Moshe in R’ Akiva’s class]. So, Maharal sees that Bavli had to reconstruct missing information and developed a method to do that (akin to modern pattern analysis – my words, not Maharal’s). So, now we can apply the same method to new situations. Thus, Bavli turned out more useful for future generations than Yerushalmi.

    So, if I understand you correctly that we need to only learn halakhic conclusions without thinking how the authors came up to that, Maharal above seem to support the idea that learning how to think is also Torah. And there is enough in the Torah that different people can enjoy different parts of it. We don’t need to argue which part is more important.

    Even in pure halakhic analysis, you may want to know the approach. for example, if you have multiple opinion, but many of them come from the same school or are independent opinions; whether they are using rational argument or relying on mesorah, and how strong that mesorah is; and whether underlying assumptions of the rational argument hold in current times.

    in reply to: 40th Siyum Harambam This Sunday!!! #1982056

    >> Knowing random words from the rambam without gemara-context or psak is arguably not aisek, nor yedias hatorah

    The way I (imperfectly) understand Rambam, he directly contradicts you and suggests reading him without sources. Luckily I can resolve this machlokes between CR and Rambam – maybe Rambam directed this just to balabosim like me.

    As to calling “rationality” as “haskala”, I asked a deep Chabad scholar about some Rambam shita and Muslim philosophy and responded “Rambam was not afraid of admitting truth from any source”.

    MosheKapoyer, admittedly, a lot of Talmidei Chachamim felt same way when Daf yomi was starting, so AviraDeArah is in a good company. If you ask me .. It is interesting, but takes time away from Torah learning :). At least with mussar, famous R Salanter’s answer was to spend available hour on Mussar and not Gemorah, as it will lead you to finding more time to learn Gemorah. I do not yet feel same effect from the Daf, maybe I need to finish it first …

    PS another “proof” that R Soloveichik was bothered by attitudes of halahkists and not just baalei batim is a story that I heard (from a partisan source, so please correct me if this is out of context, I was not able to find it in writing). He was asked – given that he spend so much time pursuing academic studies, how was he able to catch up with other Talmidei Chachamim in learning (*)? His response (tongue-in-cheek in I presume) – when others were learning Torah, I was also learning Torah, and when others were saying lashon hara about me, I was learning secular studies. So, we were learning Torah same amount of time.

    (*) this seems to be R Feinstein’s most concerning issue – that secular study will take time from Torah learning and thus will not be able to develop into Talmidei Chachamim. R Feinstein was asked whether it was ok to cheat on a secular test and not waste time from learning (Igrot Moshe, Choshen Mishpat, Siman 30). He categorically disallows cheating but, I think, says that you don’t have to go take those secular tests. Not sure whether this is directed only to those who plan to cheat or otherwise. If someone has a source handy, could you please clarify?

    Re: Rav Soloveichik.
    >> is the unique stand taken by many of our Jews on matters of Law and tradition. We have reached a stage at which party lines and political ideologies influence our halakhic thinking

    I see how you read “our Jews”. At the same time, next sentence mentions “halakhic thinking”. It can be read in a different ways. I also agree that 50s might have been a hotter time than now, but it did last quite some time. So that you get a taste of the tension, here is a quote from a notorious letter in 1984:
    With this we are publicly protesting against those who call themselves ‘‘great sages’’ and ‘‘heads of yeshivas’’ in the United States, who give obsequious praise to the known ‘‘uprooter of Israel,’’ the tyrant from Boston, product of the cursed Berlin Haskalah, and poisoner of the hearts of the Children of Israel through his venomous and ugly opinions, as is well known. That the aforementioned (sages) issued their letters of mischief on the occasion of the eightieth birthday of the Boston Sadducee borne on the pages of the ‘‘sledgehammer’’ that carries the title ‘‘honorable Rabbi.’’

    This was directed to Rav Feinstein, Rav Gifter, Rav Ruderman writing things like this:
    I come with this to send my blessing to the editors of this festschrift that the students of the great genius, our master Rav Yosef Dov Soloveitchik shlit”a arranged in his honor, as he reaches the age of strength [eighty]. And also to offer my prayer that God lengthen the days and years of my dear, great friend, in old age, full of sap and richness [Ps. 92:15], and that he continue to spread Torah in public and to engage in public matters, in honor of God and His Torah, and as an honor to our families. With friendship and appreciation, Moshe Feinstein

    Avram > I have a hard time believing that a Rosh Yeshiva would “give a lesson” to a father and teacher in front of his son and a talmid

    I was there in the room. Rav Gans did not lecture the father, he addressed the child directly in a very friendly manner and lead him to make a commitment to interrupt soccer and daven for a couple of minutes. The question was not about “ideal”, the question was what was appropriate for that kid at that time. The father was a very intense person capable of learning hard lessons and went thru enough of them in his life already, so I presume the Rav knew that the father will get the message and he indeed did. He and I discussed it without the kid.

    in reply to: The future of the democracy of the U.S. government #1981641

    CTL, I mean the software protocol, not the business structure. www is accessible to everyone. You don’t need a company like facebook to access postings. Search engine can index them. If one search engine downgrades sites, you can switch to another search engine. If ywn is too restrictive, you can create your own website and post there. In contrast, fbook and twitter own the data itself. People volunteer to post on the private property, so “we the people” are at fault for losing freedom of speech.

    Somehow millions of people were following Trump on twitter. They could as well read his blog, but it appears too hard for many ..

    in reply to: setting up kiddush during mussuf #1981639

    Participant, in the evening, your family members are waiting at home to fulfill kidush mideoraita, and you will be drinking shnaps in shul? And where women are also in shul, kids are more likely to be in bed at night

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