akuperma

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  • akuperma
    Participant

    There is very little that doesn’t affect us. It isn’t like we live in an isolated bubble. Everything is interconnected.

    Re: A-ROD.

    Do you realize many frum Jews use drugs (ritalin, for example, is sometimes eve endorsed by schools). And many people look at goyish celebrities, for better or worse.

    in reply to: Is Laboratory-Grown Hamburger Kosher? #969832
    akuperma
    Participant

    This is still science fiction. At some point the questions will be: 1) is “meat” grown by cells considered “meat” at all; 2) does it need to come from an animal that was slaughtered and kashered? Its very similar to the issues involving Rennet (an enzyme derived from an animal that is used to produce some cheeses). Many people that rennet, derived from an animal, does not render cheese non-kosher, while some even hold that the rennet can even come from a non-kashered animal, and other prefer rennet derived from non-fleishig sources.

    in reply to: Boys getting married early #1012962
    akuperma
    Participant

    to comment such as “b) mentally and physically boys aren’t ready at 18.

    Physically not ready? What’s the major physical difference between an 18 year old and a 23 year old? Emotionally and economically you’d be right.”

    I would aruge that people are “”ready” to get married (and become parents) until they are in late middle age, whether from an emotional, economic or mental state — but since that would lead to extinction HaShem biologically programmed people to feel an urgent need to get married when they are young enough to have children. Since HaShem designed people to get married before they are emotionally, economicly or mentally ready, this is obvious a “feature” and it isn’t for us to speculate on “why.”

    in reply to: Boys getting married early #1012952
    akuperma
    Participant

    The shidduch crisis is the normal result of people (not just boys) responding to worsened economic conditions by delaying marriage in order to have parnassah to support a family. It is happening worldwide, among all people and cultures. A rational response to loss of income is to delay marriage. Ways to reduce the crisis:

    1) Encourage children to be happy living with less, and to have lower expectations, so they won’t object to idea of having a one-room starter apartment, and move up to a single bedroom when the baby gets too big to share a room with the parents.

    2. Encourage women to follow news of finance and economics better, and to focus on the bad news. Then they’ll worry that their husbands can’t support them, and will also want to put off marriage.

    in reply to: Sadly, the extremism continues… #970043
    akuperma
    Participant

    If you guys hate the hareidim so much, why do you want to give them guns and have them watch your back? It’s surprising that instead of drafting hareidim, you would want a law prohibiting them for bearing arms. You consider it a privilege to ignore the draft yourselves (note that most secular avoid the IDF, usually moving overseas if needed, which is where most hiloni Israeli citizens live).Just leave them alone in their own little ghettos to live their own lives unmolested.

    All they want is to be left alone. They are going on to the Tel Aviv-Haifa bus and demanding that the hilonim dress modestly – they just want to run their own buses, their way, preferably without you hilonim meddling.

    in reply to: Am I Smart Enough for Law School? #984522
    akuperma
    Participant

    The current job market is that unless you have respectable grades in a leading law school (Columbia, NYU, Georgetown, or better), or really outstanding grades elsewhere – your chance of getting a job out of law school is poor. You’ll end up either taking a non-law job to support yourself, or being in a “build up the practice mode” meaning nominal pay or no pay. If you ran up large debts in getting the degrees, you may have a serious problem. Large firms are laying off partners and associates

    If your goal is to be a neighborhood lawyer, and you are sufficently entreprenurial to build up a practice, the grades don’t matter (but learned skills do), and having gone to a fancy law school doesn’t matter much. But you’ll hardly be affluent until and unless you build up your practice.

    in reply to: Sadly, the extremism continues… #970037
    akuperma
    Participant

    Those ultra-secular extremists, such as Lapid, are really getting out of line. Publicly saying their goal is to bankrupty 10% of the population solely because he doesn’t approve of their religion. Trying to use the army to coerce them into giving up their religion, even though the generals who defend the country say they want no part of using their army to be a tool of religious coercion – especially as it would seriously weaken the army by undermining unit cohesion which has been shown to be a key factor in military operations.

    If these extremists aren’t stopped, the end result will be that Israel will be put into a very awkward situation of having to explain to its supporters, not to mention hostile “neutrals”, why they are engaging in religious persecution in violation of international law, and how Israel can claim any rights as a “Jewish” state that most of the world believes was founded to protect the religious freedom of Jews, when religious Jews are the ones Israel persecutes.

    If the extremists aren’t stopped, The zionist enterprise may be doomed. And at this point, it appears that only the Religious Zionists are in a position to stop these anti-Jewish extremists. And if not, this might be a very good time for those who wish stay in Eretz Yisrael to get Arabic lessons.

    in reply to: Am I Smart Enough for Law School? #984518
    akuperma
    Participant

    jewishfeminist02:

    A medical resident, albeit with the 24/7 work schedules (except in the few states that have banned it), get a middle class salary even as a resident, and is guaranteed professional employment unless he horribly screws up.

    Most law school graduate have serious troubles finding professional work. While the job market is good for the top of the class at the leading (NYU, Columbia, etc.) law schools, but the bulk of the class at the bulk of the law school, there is no “pot of gold” at the end and for many, if not most, the choice is between taking non-legal employment or starting at the bottom (perhaps unpaid) and building up a practice. The well paid associates at “Big law” are quite rare and getting rarer due to the economy.

    If someone wants to be a lawyer, realizing the pay can be very mediocre, but its the thought of job you want – its a good career choice. But if they think its a way to become rich, they are making a horrific mistake.

    in reply to: Haredi fighting spirit #968958
    akuperma
    Participant

    But whose army? Hareidi who see that Muslims as mortal enemies have enlisted for years. Do you really want them to take “fighting” to the next level? Remember the Hareidim did beat the Greeks (and we all know it was really the hiloni Jews they were fighting – we say Greeks so as not to hurt your feelings), but usually the rabbanim talk them out of hitting people.

    in reply to: Am I Smart Enough for Law School? #984512
    akuperma
    Participant

    jewishfeminist02 who said “In the long term, lawyers have a better financial outlook than doctors. 8 years of education (and therefore loans) versus 3 years makes a big dent in a doctor’s salary.”

    1. Virtually all MDs become doctors, whereas only some JDs become lawyers. Most doctors serve a fairly well paid apprenticeship (“residency”) with horrific hours, even if they are required to get sleep in states (and then only due to lawyers suing for malpractice). Most JDs entering the practice of law have to scramble for a job, and only a handful get well paid “associate” positions.

    2. Virtually all doctors are employed as doctors, even if they were at the bottom of the class in a not famous medical school. Many JDs have trouble finding a job that requires a law degree, and the bottom of the class from a good law school, and anyone from other than the dozen or so elite law schools, will often find himself as entering a “solo practice” whether they like it or not.

    3. There are inexpensive law schools, and they tend to be easy to get into (and there is the option of “reading law” in many states). The inexpensive medical schools are very hard to get into. It is sometimes possible to get a free medical degree by agreeing to work for certain employers (not just the military) after graduation.

    4. If someone wants to be a lawyer, or a doctor, they should try. If they enter a profession they dislike since they think it is a meal ticket, they will probably fail miserably, and still owe on the student loans.

    in reply to: Washington Sessions #968524
    akuperma
    Participant

    Formal sessions of the full houses are rare. Most legislation is routine, and each party sends a few people to make sure the other doesn’t sneak anything through, and they pass everything on a voice vote. Unless someone asks for a quorum call, they can ignore the fact the room is largely empty. Full sessions are only for really important business.

    The real work is done in committees and conferences, many of which are scheduled in advance and open to the public, and occasionally televised.

    in reply to: Deconstructed "Chicken" Parm Lasagna #968543
    akuperma
    Participant

    It is hard imagine the primitive cuisine our ancestors endured before the introduction of SOY.

    in reply to: Bike Riding #969029
    akuperma
    Participant

    Virtually everyone bans biking on SHabbos.

    Since many Hasidische Rebbes are also concerned about everyday life in their communities, they may ban biking in their community for safety reasons.

    in reply to: Why are there religious Jews who are pro-gay marriage? #968485
    akuperma
    Participant

    to Jewishishfeminist02 who wrote “You’re describing older singles who have roommates/suitemates. Nothing wrong with that, but I’ve never heard of an arrangement in which they share assets.”

    Its quite common for long term roommates (housemates, whatever) to end uphaving joint accounts, shared assets, often buying a house or car together. When the relationship ends (voluntarily or through death), it can create great complications (and of course, great opportunties for parnassah for lawyers).

    And it has nothing to do with gender or sex.

    in reply to: Bariatric Surgery #968511
    akuperma
    Participant

    Isn’t that the operation for people who over very overweight but don’t want to go on a diet and get regular exercise?

    in reply to: NYC Mayoral Race #968176
    akuperma
    Participant

    The people and politicians of New York City are doing a great hesed for the rest of the country by providing political race, and candidates, that are so entertaining. Really, if Hollywood dreamed up, even for soap opera, people like Weiner and Spitzer, the show would flop for being too unbelievable. This is even better than Baltimore having a mayor whose defense when charged with theft was to say that she thought it was actually a bribe. Frankly, people like Obama, and Romney and Bush, and Hillary, and Rand – are dull — all they want to talk about politics (now Bill Clinton, there was an amusing politician to follow).

    in reply to: The American voice in Israel politics. #968549
    akuperma
    Participant

    Americans (not just Jews) meddle in many other countries politics, and the rest of the world meddles in American politics. It probably has to do with the fact that Americans come from countries all over the world.

    In all fairness, the future of American Jews is very closely tied to Israel, and vice versa. Without US support, Israel would have been wiped out in all its wars (i.e. American objections kept the Brits for delivering Palestine to the Arabs, and kept the Soviets from marching in on behalf of their Arab allies). Even today, American neutrality would probably cripple Israel. What happens in Israel, the growing crisis between the hareidim and the dati leumi, and to a lesser extent, the gap between religious and secular, have a major impact on the American Jewish community. One should note that a high percentage of Israeli citizens live in the United States, and American Jews are an significant community in Israel (especially if you including returned yordim such as Netanyahu).

    in reply to: Bike Riding #969015
    akuperma
    Participant

    Since a bike is a more complex mechanism than a stroller, it is likely to break and on Shabbos it would involve doing a melacha. All complex mechanical things are banned on Shabbos.

    In urban area, it is halachically allowed but very dangerous since if you bump into a car, the person on the bike loses. In places with no motor vehicles, there is no such problem.

    in reply to: If they wanted peace, they wouldn't want their terrorists back #968384
    akuperma
    Participant

    It is very clear that the minimum the Arab Muslims will accept is that there be one state between the desert and the sea, and in that state Arab Muslims will be first class citizens – the official language being Arabic, Islamic law being respected and follow to the extent they want to follow it, and the rulers being Muslims. Anything else is temporary. This is unacceptable to virtually all Israelis other than a small number of hareidim (which might become “most” hareidim if the Israelis serious attempt to implement conscription of hareidim). The only possible peace solution would be for the Jews in Eretz Yisrael to settle for autonomy and rights while respecting that they are in the Arab middle east (and while they might insist on a nuclear equipped milita and right to use Hebrew in dealing with the government, they couldn’t insist on things that Islam opposes such as gay rights or liberal abortion laws).

    From the Arab perspective, they have no “peace partner” since the minimum Israeli demand (a zionist state with boundaries the Arabs will respect) is totally unacceptable.

    This arguing over the West Bank is silly, as most Muslims (and many Jews) to not distinguish between East and West Jerusalem, or between Hevron and Haifa.

    Given that an increasing number of Israelis are unwilling to bear the burden of perpetual warfare (and note the number of non-frum draft evaders and non-frum Israeli Jews who fled the country and live abroad), the Israelis would be well advised to negotiate a peace agreement now, from a position of strength, rather than wait until one is imposed on them.

    in reply to: Why are there religious Jews who are pro-gay marriage? #968451
    akuperma
    Participant

    sam2 who wrote “Akuperma: It’s a dead dispute. The world holds like R’ Moshe. “

    Many of the Religious Zionists, in Israel, in fact hold that marriages involving non-Orthodox Jews are valid, which is why they are so insistent that the Israeli government closely regulate marriage and divorce (a “frummer” approach is to follow R. Moshe and say that only frum Jews can possibly have the intent to be married “kdas Moshe v’Yisrael” and therefore there is no danger of the Am Ha-Artsim being safek mamzerim). Note that many new Baalos tsuevahos who were either married or “in relationships” before becoming frum do try to get a “get” to be certain, though since we are several generations into the “sexual revolution” the damage is done (if you have a “makel” attitude as to getting married).

    in reply to: Why are there religious Jews who are pro-gay marriage? #968444
    akuperma
    Participant

    Mountied who said: Common-law-marriage is ONLY available in nine States. Anywhere else a religious marriage without a civil marriage will NOT result in legal (secular) recognition of the marriage. Such a couple CANNOT file a joint tax return.

    1. In states with common law marriage it isn’t even an issue that a hupah is a valid marriage.

    2. In other states, it depends on state law. In New York, the lack of a marriage license doesn’t affect the vallidity of the marriage – though it is a nuisance if you have to prove you are married (in effect you’ll have to sue to get a marriage certificate if you need if, e.g. for inheritance or child custody purposes). However the marriage is valid, meaning you could be prosecuted for tax fraud if you pay taxes as “single” (as would be the case if a two-income family). If you want to avoid having to file as “married”, one might consider a contract to be a concubine (2nd class wife) since under common law the status of concubine is not recognized – however if you have a proper kosher marriage you are probably married under the state law.

    in reply to: Why are there religious Jews who are pro-gay marriage? #968442
    akuperma
    Participant

    jewishfeminist02: If they don’t file a joint return, they are required to file as a married couple filing seperately (which is usually expensive). If they file as unmarried (separate returns), they are violating the tax code and could be prosecuted if in doing so they pay lower taxes (as would be likely if they both have substantial incomes).

    in reply to: Why are there religious Jews who are pro-gay marriage? #968441
    akuperma
    Participant

    to charliehall: “”unmarried couples publicly living together””

    There are many views that in such cases, assuming they are both Jews, they have made a kiddushim by bi’ah, and she requires a “get” if she ever wants to marry anyone else. The complication is that if you are a “liberal” as to what is required to make a marriage you end up in a situation in which within a few generations most non-frum Jews are safek mamzerim. The “stricter” opinion requires intent to be married by halacha, which means regarding all marriages involving non-frum Jews are void which is very insulting to them but means their children can’t be mamzerim. It’s an ongoing dispute – that has nothing to do with “gay marriage”

    in reply to: Why are there religious Jews who are pro-gay marriage? #968424
    akuperma
    Participant

    To those who writing about: “people getting Jewishly married and NOT GETTING legally married”

    Be advised that in most American states, having a marriage ceremony is sufficient to be married under the laws of the state. While some states require a license for the marriage to be recognized, most states do not (the license is a revenue measure, and the clergy performing the marriage may have to pay a fine – but the marriage is valid under state law).

    If someone has a kesubah and kiddushing and huppah (and arguably merely bi’ah, at least in states that allow common law marriage) – they are married meaning they are required to file joint tax returns, are liable for each other’s debts, and the father has no way out of supporting the family, etc. – and they can be prosecuted for bigamy if they have a “get” without a civil divorce, which means a subsequent marriage will be void under state law.

    in reply to: Why are there religious Jews who are pro-gay marriage? #968420
    akuperma
    Participant

    Canadian Mountie: If a brother/sister or father/daughter maintain a common household (very common, especially as they get older), should they be able to own property jointly, sign joint contracts, pool their income for tax and other purposes, etc.? My grandmother and great-aunt were both widowed at a relatively young age and spent most of their adult lives running a joint household – should they have a legal status distinct from two clearly temporary roommates sharing a flat while looking for shidduchim?

    Once the government legalized all forms of immoral and perverse initimacy (and the few remaining restrictions on what consenting adults can do probably would be held unconstitutional if anyone ever decides to prosecute a case, which isn’t all that likely), all that is left of marriage are economic and legal aspects. Is there really a halachic issue are stake here?

    in reply to: Why are there religious Jews who are pro-gay marriage? #968414
    akuperma
    Participant

    RE: cherrybin who wrote “The legal benefits of legitimately married individuals are protected by extending to these perverts the benefits of married couples as well.”

    Not so clear. The leading benefits of marriage all pertain to traditional families (husband, wife, and kids – often with one spouse supporting the family and the other, usually the wife, specializing in child care). Benefits include automatic recognition of the wife’s husband as the father of the children, inheritance laws designed to protect the family unit and especially the dependent wife. If most “married” people (sexual orientation is irrelevant) are part of families that will never have children produced by the joint efforts of the parents, the logic behind most of the protections we value will be meaningless.

    in reply to: Why are there religious Jews who are pro-gay marriage? #968406
    akuperma
    Participant

    While I disagree with them, one can argue that since marriage under American (and other modern legal systems) is NOT concerned with “intimate” behavior (due to the decriminalization of various crimes such as “adultery”, “sodomy” and “fornication” – all of which were involved in criminal prosecutions of unmarried people until the mid-20th century), what the goyim call marriage is solely a contractual economic relationship, and there is nothing in halacha that prohibits two persons of the same gender from entering into an contract to combine their assets and live together as a single household (and such is often done in our community, such as when unmarried adult children move in with their widowed parent, not to mention two singles becoming housemates). Since “marriage” in their system is solely about economics, and since the prohibited behaviors are now lawful under their law regardless of marital status, there isn’t an halachic problem.

    There is a practical problem that by redefining marriage to include many childless couples, there is a liklihood of losing many of the protections that existed when marriage was primarily designed to protect dependent mothers and children, since same gender couples (who rarely have children) and the many married childless couples, do not need such protection.

    in reply to: Why are Jewish clothing brands so overpriced? #967913
    akuperma
    Participant

    If a product is made by a Jewish company, almost solely for the frum market, they have no economies of scale. Specialty items always cost more than items that are mass produced.

    in reply to: Whats your opinion of Ryan Braun #967498
    akuperma
    Participant

    He’s a goy trying to pass himself off as a super-assimilated Jew.

    in reply to: Starbucks! #967135
    akuperma
    Participant

    But it isn’t hard in most cities to find a place that sells coffee and either has a hecksher, or at least down’t all do treff – so who needs a restaurant that sells treff food as well as coffee. Not to mention it isn’t all that hard to make zero-shailoh coffee yourself, at a much lower cost.

    in reply to: Mahar"at Avi Weiss #994957
    akuperma
    Participant

    AviK – Marat (as they pronounce it) is little better than a play on words of the traditional term used for all respectable women. It’s like claiming that the “M.R.S.” is an degree to be obtained by women in college (as was the tradition until recently). The conservadox have a problem since Hebrew, like most languages, has genders, and the words for female “Rabbi” always implies the wife of rabbi (since a scholar would only marry someone fit to be the wife of a scholar, and a women with learning would only marry a scholar).

    The “legal advisors” you mentioned are an Israeli government creation, so no one cares. Traditionally, any person, male or female, could give all the legal advice they wanted to whomever they wanted. In the Jewish tradition, there is nothing equivalent to an Advocate (Barrister, Lawyer, etc.). Everyone was expected to study law (including women who needed commercial law to engage in business). All litigants were required to present their argument pro se, and the judges had a duty to make sure the law and facts were correctly presented (unlike the narrower row of especially common law judges).

    in reply to: Do you care about the royal baby? #968180
    akuperma
    Participant

    Americans have no royal family. That’s why Obama can get away with same insulting and obnoxious things, and people (many on this site) can say insulting and obnoxious things back at him.

    The British monarchy, at least as it exists today (and sort of exists in the commonwealth “realms”) is apolitical. It would be nice if there were someone in Washington who was apolitical (who could be the “adult in the room” when the politicians gather). Even if you ignore the biological connections to the British (almost everyone in Britian other than a recent immigrant is related to the royal family if you go back to its origins a millenia ago), it’s nice to have a family that are public-spirited celebrities that serve the country and the people, but aren’t tools of partisan bickering.

    Not to mention babies are inherently good, which is why Ha-Shem makes so many of them.

    in reply to: Good Yeshivas in Baltimore #1074272
    akuperma
    Participant

    “Schlanger’s” is the common names for the yeshiva of Rav Schlanger (it has an official name that no one uses). Similarly, “Chaim Berlin” is the “street” name for the yeshiva of Rav Chaim Berlin. “Schlanger’s” (the yeshiva) was founded by Rav Schlanger (the person). Even if at sometime in the distant future there is connection between the yeshiva and the family of its founder, the name will stick.

    in reply to: Mahar"at Avi Weiss #994932
    akuperma
    Participant

    It’s amusing. They don’t seem to understand that in traditional Hebrew, ??? is the courtesy title for an adult (married) women, equivalent to “Mrs.” in English, “Madame” in French, or “Frau” in German.

    As long as they stick to keeping Shabbos, Kashruth, Taharas ha-Mishpacha and semblance of modesty – they can be amusing frum Jews with nutty ideas rather than be seen as mortal enemies out to destroy Torah (as is the case with Conservatives, Reform, secular Zionists, and perhaps the more extreme movements in the Dati Leumi camp such as those who want to close down Israeli yeshivos under the pretext of conscription).

    in reply to: Good Yeshivas in Baltimore #1074251
    akuperma
    Participant

    Ner is huge. Schlangers is smaller. In some ways, one can regard Schlangers as being a friendly spin-off from Ner. There isn’t a radical difference in ideology, though Schlangers is a bit more focused on trying to be “yeshivish”, but both are basically yeshivish . Remember that Ner has a gigantic campus and a much larger and more diverse population, whereas Schlangers is in a nice residential area and is primarily high school age. Other yeshivos in the Baltimore-Washington area are less yeshivish (more modern).

    in reply to: Canadian Provinces Should Become U.S. States #1106806
    akuperma
    Participant

    A big chunk of Canadians don’t want to join a country that is intolerant of non-English speakers.

    A big chunk of Canadians prefer the monarchy (which is why they founded the country to begin with – English Canada started with the refugees from the USA in the 18th century).

    Candians prefer socialized medicine. They don’t favor a muscular foreign policy.

    Why would the US want a country where the “conservatives” are similar to Democrats, and the Liberals are way to the left of Obama.

    akuperma
    Participant

    rationalfrummie: I like lower prices. Barcoding prevents cashier errors and prevents fraud. Remember the usual cashier is not necessarily someone with a background in bookkeeping. Many stores now allow you to scan the items yourself and just pay at the end. The fact the food has become progressively cheaper relative to other items is a great boon to our community, and the switch to automated price systgems is a big factor in the falling price.

    If you prefer to pay a premium in order to have the price tag on each item, rather than on the shelf, I’m sure you can find some stores that will be glad to let you overpay. Those of us who have to worry about family budgets, prefer lower prices.

    akuperma
    Participant

    Most grocery stores no longer use price tags. They are required to post prices on the shelf. Since all items are barcoded, the systems for checking out assume bar code scans rather than manually inputting of price data at the cash register. Its more reliable to rely on bar codes than a semi-literate clerk.

    There was once a time where the store clerks were supposed to remember the prices of all items. It used to be you could ask to see the cow that produced the milk. It used to be you bought chickens live, and took them to be slaughter, and then cleaned them yourself. The world changes.

    in reply to: Slavery in the Torah? #966635
    akuperma
    Participant

    Also note that the rabbanim who defended American slavery did not own slaves and often had minimal contact with those who do, and were thus unaware of how American slavery was significantly unlike Jewish, or even Roman, slavery.

    in reply to: Slavery in the Torah? #966633
    akuperma
    Participant

    HaLeiVi and Lebidik: Note that in America, all slaves were free persons who kidnapped. None were criminals, persons sold for debt, persons who sold themselves as slaves, or persons sold by their families. All were seized. A major aspect of the crisis that precipitated the civil war was that courts were starting to argue that American slaves had not been lawfully enslaved and therefore could not be held as slaves.

    in reply to: Slavery in the Torah? #966628
    akuperma
    Participant

    The American English word “slave” refers to a person whom the owner can legally kill, rape, torture or mutilate, was kidnapped into slavery (no other way) and if freed, never has meaningful rights, and whose status as such is a totally a function of skin color. The is no word in Hebrew for slavery. Those who believe there is are showing their ignorance of the Hebrew language. Unfortunately, many frei Jews (and almost all Christians) have no knowledge of Taanach other than from dubious translations.

    SLAVERY as defined in English is totally prohibited in Tanach and under Jewish law would be considered a crime.

    A better translation of the Hebrew word ??? is servant.

    in reply to: Slavery in the Torah? #966613
    akuperma
    Participant

    Arguably its a mistranslation since most “slavery” in Taanach refered to long term labor contracts, lacking many critical aspects of what in English is referred to as slavery (owners weren’t allowed to kill slaves, prohibition of sex with slaves, etc.).

    American style “slavery” has no word in Hebrew since the concept is unknown. In truth, the barbarity of American slavery has few equivalents to anything in our experience (the holocaust came close, but that’s it), which probably explains why there is no word for it in Hebrew.

    Roman slavery was a little bit closer to American slavery, but still was radically different (freed slaves had rights, and their children were full fledged citizens, and by the end of the Imperial period, Roman slaves could go to court if they were mistreated). In truth, American slavery was probably among the most savage in human history, and not surprisingly, it was abolished after a short time (it began in the 17th century, and lasted only until the middle of the 19th, and was always abolished by most of the USA by the early 19th).

    in reply to: Question about Torah and Evolution #966254
    akuperma
    Participant

    pixelate: You seem to be unaware of climate change and continental drift, all of which can be proven to be constantly occuring (even if some liberals somehow believe that such changes are something that only started in the 20th century). It doesn’t require a miracle to get critters from one continent to another. I am not denying there are many miracles, but a miracle by definition is something “unnatural”, whereas varying ocean levels and locations of land masses are part of the natural order.

    in reply to: Question about Torah and Evolution #966253
    akuperma
    Participant

    Penguins live in places besides Antartica, such as South America and Africa. Marsupials also live in the Americas. So the premise of your question is misplaced.

    Animals migrate and also evolve constantly. Darwin’s theory was largely based on observing how common animals, horses and cattle, had evolved during the previous 1000 years (this becomes an issue in kashruth, since some people are nervous about eating beef since the presumptions for slaughtering cattle developed when domestic cattle were only slightly larger than sheep, but they evolved into something bigger during the last 2000 years – in this case with clever farmers rather than Ha-Shem directing the evolution).

    Note that I’m not discussing the concept of what is “time” which involves issue of kaballah we can’t discuss publicly. Also I want to point out that the idea of “random” mutation driving evolution is the only thing that is really apikorisdik in the theory of evolution. Animals evolving, migrating, and the rules of “survival of the fitest” are in ways questionable from a halachic perspecttive. The shailoh isn’t whether, or how fast, a Raptorsaurus evolve into a chicken – but only if that occured “randomly” or under Ha-Shem’s direction.

    in reply to: George Zimmerman is not innocent #966854
    akuperma
    Participant

    The jury thought otherwise, though he can still be sued for wrongful death (lower standard of proof and Zimmerman would have to prove he acted in self-defense, rather than the prosecution having to prove he didn’t – and Zimmerman would have to testify).

    in reply to: Foie Gras bill #965130
    akuperma
    Participant

    In all fairness, most frum Jews can’t afford foie gras, regardless of its halachic status. Bnei Torah eat a lot more bread and cheese than tortured goose.

    in reply to: Naming people using two names #967359
    akuperma
    Participant

    It appears to have started to become popular during the “early modern” period (period of the early Achronim), probably due to a boom in the population. That way “Yaakov Yisrael” can be distinguished from all the other babies named “Yaakov ….”.

    One should note that the doubling of the Hebrew name with a name in the local language goes back to ancient times, such as “Yaakov Yisrael” being known also as “James Israel” when he goes out among the goyim.

    in reply to: Regarding the Draft #967724
    akuperma
    Participant

    We are confusing several distinct issues.

    One involves conscription of those who hold that the war is not allowed by halacha (neither milchemes rashus nor milchemes mitzvah) meaning that Israeli soldiers are required to refuse to kill goyim or destroy their property (i.e. we are the rodef, they are the nirdaf). If you hold that way, which is what anti-zionist hareidim hold, it is irrelevant whether you are in yeshiva, you must refuse to serve in the army. In the past, this group, perhaps a tenth of hareidim, but perhaps more, were exempted under the theory they were learning. Given Israel’s non-recognition of conscientious objection, they now have a serious problem (probably solved by allowing Jews with halachic objections to military service to be exempt, similar to how Arabs Muslims are treated). Non-zionist hareidim will probably prefer prison, if drafted will be very bad soldiers, and will complain to international human rights groups if drafted.

    There is another issue of funding yeshivos (hareidim don’t want government funding, zionists think it is proof that Israel is a Jewish state), compounded with the fact most hareidi males are banned from working (“on the books”) since they haven’t served in the army. Almost no one in Israel supports a continuation of this policy, and from an economic perspective, it is hightly dumb.

    Then there is the position of many pro-zionist “hareidim” who support having other people bash Arabs heads, but want to learn gemara themselves. These are probably hypocrites. In America we call them “chicken hawks” – pro-war, but not wanting to serve.

    Lastly there is the problem of the IDF encouraging, tolerating and sometimes activitly persecuting hareidim who do serve. Regulations and policies to prevent this are ignored. At best there in segregated units (similar to the American Buffalo soldiers, or the British native regiments). The only solution for this is to tell officers that if they can’t keep all their soldiers happy and working together amicably, meaning hareidi soldiers shouldn’t feel they have to give up on mitsvos to serve – they’ll be replaced by officers who can (note that when someone scheduled female singers for a ceremony, the officer was praised widely rather than told to find a different line of work).

    These are all separate issues.

    in reply to: Where are the Manhigim? #965800
    akuperma
    Participant

    The rabbanim are telling people to be calm and engage in only non-violent protests. Given that the other side is threatening mass arrest (tens of thousands thrown in prison – think of the last time someone threw tens of thousands in Jews in prison, and you understand its a sensitive matter), most people are showing restraint. Since the crisis may be resolved amicably, the rabbanim don’t want hotheads to provoke matters.

    Of course, in three years, after the first “aktion” against a yeshiva (if it comes to that), I suspect that hareidim who have chosen to serve in the IDF will have to decide between being zionist patriots or being part of the hareidi community.

    And they weren’t just wearing “wrong” clothes. They were wearing the uniform of the oppressor. This is somewhat worse than wearing a Yankees cap in Brooklyn in the 1950s – closer to wearing a button saying you’re a member of the Japan Friendship Society in January 1942 – except “war” hasn’t been declared yet, emphasis on “yet”.

    in reply to: Where one can learn Yiddish #966476
    akuperma
    Participant

    There are lots of secular textbooks and courses, but the dialect they teach didn’t make it past the mid-20th century, and contemporary Yiddish is as different from “YIVO” Yiddish, and modern English is from Shakespeare. Pre-war “literary” Yiddish was much more influence by German, and also a lot less “clean” than the dialect spoken by Bnei Torah.

    Assuming you already know Hebrew and English, but not German, I’ld suggest hanging outsomewhere where children speak Yiddish on the street. You can build some vocabulary from secular books, or from translating a newspaper or children’s books.

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