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LubavitcherParticipant
Another tzaddik since we’re in the topic of tzaddikim now…
The Shpoler Zeide would refer to himself with all sorts of derogatory names like beheima (animal). He was once in Liozna during the nesius of the Alter Rebbe and he stayed in the attic above the shul. The Alter Rebbe once went up to see him and while he was on the stairs, the Shpoler Zeide said the verse, “Who will go up on the mountain of Hashem etc.” When the Alter Rebbe got upstairs, the Shpoler Zeide said, “you are going to an old beheima,” and he began denigrating himself.
My father [the Rebbe Maharash] told me that since his neshama was from b’n, he referred to himself as a beheima. Generally, the souls of b’n need to nullify themselves.
(Toras Sholom)
SINCE THEN I’VE FELT WARM
The Shpoler Zeide was a man of intense fervor, far more than any of his colleagues – the Maggid’s other disciples.
When he visited the Alter Rebbe in Liadi in 5569 or 5570 (1809 or 1810) he related that when he was a child of three he saw the Baal Shem Tov. “He placed his holy hand on my heart and ever since I have felt warm.”
(HaYom Yom 14 Teves)
HIS REVELATION
Somewhere else it is told that when the Shpoler Zeide was about three or five, he went to see the Baal Shem Tov when he was in Shpole. The Baal Shem Tov blessed him and after blessing him, he placed his holy hand on the child’s head and heart. Ever since, said the Shpoler Zeide, I felt my mind open to Torah study and a yearning of the heart for serving the Creator and Ahavas Yisroel.
Source: Beis Moshiach
LubavitcherParticipantThat’s what I was saying on the other posts. It’s in the end of Rambam like either the last or second to last Mitzvah .
LubavitcherParticipantThe Navi.
LubavitcherParticipant😂 😂😂😂😂 lol
Don’t talk disrespectfuly about the rebbe!
You will never say the same thing if the satmar rebbe ztl said he’s rebbe. Or rebbe Nachman.I started this to put the thing in Hebrew but it doesn’t go. So I had to do it in English.
I never said the rebbe is moshiach.
LubavitcherParticipantChabad.org is the source if anyone wants to know.
LubavitcherParticipantIn the future, the Messianic king will arise and renew the Davidic dynasty, restoring it to its initial sovereignty. He will build the Temple and gather the dispersed of Israel.
Then, in his days, the observance of all the statutes will return to their previous state. We will offer sacrifices, observe the Sabbatical and Jubilee years according to all their particulars as described by the Torah.
Anyone who does not believe in him or does not await his coming, denies not only the statements of the other prophets, but those of the Torah and Moses, our teacher. The Torah testified to his coming, as Deuteronomy 30:3-5 states:
God will bring back your captivity and have mercy upon you. He will again gather you from among the nations… Even if your Diaspora is at the ends of the heavens, God will gather you up from there… and bring you to the land….
These explicit words of the Torah include all the statements made by all the prophets.
Reference to Mashiach is also made in the portion of Bilaam who prophesies about two anointed kings: the first anointed king, David, who saved Israel from her oppressors; and the final anointed king who will arise from his descendants and save Israel in the end of days. That passage Numbers 24:17-18 relates:
‘I see it, but not now’ – This refers to David;
‘I perceive it, but not in the near future;” – This refers to the Messianic king;
‘A star shall go forth from Jacob’ – This refers to David;
‘and a staff shall arise in Israel’ – This refers to the Messianic king;
‘crushing all of Moab’s princes’ – This refers to David as II Samuel 8:2 relates: ‘He smote Moab and measured them with a line;’
‘decimating all of Seth’s descendants’ – This refers to the Messianic king about whom Zechariah 9:10 prophesies: ‘He will rule from sea to sea.’
‘Edom will be demolished’ – This refers to David as II Samuel 8:6 states ‘Edom became the servants of David;’
‘Seir will be destroyed’ – this refers to the Messianic king as Ovadiah 1:21 prophesies: ‘Saviors will ascend Mount Zion to judge the mountain of Esau….’
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Similarly, with regard to the cities of refuge, Deuteronomy 19:8-9 states: ‘When God will expand your borders… you must add three more cities.’ This command was never fulfilled. Surely, God did not give this command in vain.
There is no need to cite proofs from the works of the prophets for all their books are filled with mention of this matter.
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One should not presume that the Messianic king must work miracles and wonders, bring about new phenomena in the world, resurrect the dead, or perform other similar deeds. This is definitely not true.
Proof can be brought from the fact that Rabbi Akiva, one of the greater Sages of the Mishnah, was one of the supporters of King Bar Kozibah and would describe him as the Messianic king. He and all the Sages of his generation considered him to be the Messianic king until he was killed because of sins. Once he was killed, they realized that he was not the Mashiach. The Sages did not ask him for any signs or wonders.
The main thrust of the matter is: This Torah, its statutes and its laws, are everlasting. We may not add to them or detract from them.
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If a king will arise from the House of David who diligently contemplates the Torah and observes its mitzvot as prescribed by the Written Law and the Oral Law as David, his ancestor, will compel all of Israel to walk in (the way of the Torah) and rectify the breaches in its observance, and fight the wars of God, we may, with assurance, consider him Mashiach.
If he succeeds in the above, builds the Temple in its place, and gathers the dispersed of Israel, he is definitely the Mashiach.
He will then improve the entire world, motivating all the nations to serve God together, as Tzephaniah 3:9 states: ‘I will transform the peoples to a purer language that they all will call upon the name of God and serve Him with one purpose.’
If he did not succeed to this degree or was killed, he surely is not the redeemer promised by the Torah. Rather, he should be considered as all the other proper and complete kings of the Davidic dynasty who died. God caused him to arise only to test the many, as Daniel 11:35 states: ‘And some of the wise men will stumble, to try them, to refine, and to clarify until the appointed time, because the set time is in the future.’
Jesus of Nazareth who aspired to be the Mashiach and was executed by the court was also alluded to in Daniel’s prophecies, as ibid. 11:14 states: ‘The vulgar among your people shall exalt themselves in an attempt to fulfill the vision, but they shall stumble.’
Can there be a greater stumbling block than Christianity? All the prophets spoke of Mashiach as the redeemer of Israel and their savior who would gather their dispersed and strengthen their observance of the mitzvot. In contrast, Christianity caused the Jews to be slain by the sword, their remnants to be scattered and humbled, the Torah to be altered, and the majority of the world to err and serve a god other than the Lord.
Nevertheless, the intent of the Creator of the world is not within the power of man to comprehend, for His ways are not our ways, nor are His thoughts, our thoughts. Ultimately, all the deeds of Jesus of Nazareth and that Ishmaelite who arose after him will only serve to prepare the way for Mashiach’s coming and the improvement of the entire world, motivating the nations to serve God together as Tzephaniah 3:9 states: ‘I will transform the peoples to a purer language that they all will call upon the name of God and serve Him with one purpose.’
How will this come about? The entire world has already become filled with the mention of Mashiach, Torah, and mitzvot. These matters have been spread to the furthermost islands to many stubborn-hearted nations. They discuss these matters and the mitzvot of the Torah, saying: ‘These mitzvot were true, but were already negated in the present age and are not applicable for all time.’
Others say: ‘Implied in the mitzvot are hidden concepts that can not be understood simply. The Mashiach has already come and revealed those hidden truths.’
When the true Messianic king will arise and prove successful, his position becoming exalted and uplifted, they will all return and realize that their ancestors endowed them with a false heritage and their prophets and ancestors caused them to err.© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org’s copyright policy.
LubavitcherParticipantOh thanks for telling me didn’t know.
LubavitcherParticipantאלא בתורה ובמשה רבינו שהרי התורה העידה עליו שנאמר ושב ה’ אלהיך את שבותך ורחמך ושב וקבצך וגו’ אם יהיה נדחך בקצה השמים וגו’ והביאך ה’ ואלו הדברים המפורשים בתורה הם כוללים כל הדברים שנאמרו ע”י כל הנביאים אף בפרשת בלעם נאמר ושם נבא בשני המשיחים
LubavitcherParticipantMods can I post the rest?
Posts with a lot of Hebrew often get sent to spam automatically. You’re welcome to try.
LubavitcherParticipantהמלך המשיח עתיד לעמוד ולהחזיר מלכות דוד ליושנה
Mods will it be possible I can post the rest in a few posts with at least five lines because it’s nit going thru?
LubavitcherParticipantהמלך המשיח עתיד לעמוד ולהחזיר מלכות דוד ליושנה לממשלה הראשונה ובונה המקדש ומקבץ נדחי ישראל וחוזרין
Mods will it be possible I can please post the rest?
(In a few posts that are at least five lines?)LubavitcherParticipantהמלך המשיח עתיד לעמוד ולהחזיר מלכות דוד ליושנה לממשלה הראשונה ובונה המקדש ומקבץ נדחי ישראל וחוזרין כל המשפטים בימיו כשהיו מקודם מקריבין קרבנות ועושין שמטין ויובלות ככל מצותה האמורה בתורה וכל מי שאינו מאמין בו או מי שאינו מחכה לביאתו לא בשאר נביאים בלבד הוא כופר אלא בתורה ובמשה רבינו שהרי התורה העידה עליו שנאמר ושב ה’ אלהיך את שבותך ורחמך ושב וקבצך וגו’ אם יהיה נדחך בקצה השמים וגו’ והביאך ה’ ואלו הדברים המפורשים בתורה הם כוללים כל הדברים שנאמרו ע”י כל הנביאים אף בפרשת בלעם נאמר ושם נבא בשני המשיחים במשיח הראשון שהוא דוד שהושיע את ישראל מיד צריהם ובמשיח האחרון שעומד מבניו שמושיע את ישראל [באחרונה] ושם הוא אומר אראנו ולא עתה זה דוד אשורנו ולא קרוב זה מלך המשיח דרך כוכב מיעקב זה דוד וקם שבט מישראל זה מלך המשיח ומחץ פאתי מואב זה דוד וכן הוא אומר ויך את מואב וימדדם בחבל וקרקר כל בני שת זה המלך המשיח שנאמר בו ומשלו מים עד ים והיה אדום ירשה זה דוד שנאמר ותהי אדום לדוד לעבדים וגו’ והיה ירשה וגו’ זה המלך המשיח שנאמר ועלו מושיעים בהר ציון וגו’:
November 27, 2017 4:40 pm at 4:40 pm in reply to: Where did all these Chabad warriors come from? #1413105LubavitcherParticipant😂
November 27, 2017 4:26 pm at 4:26 pm in reply to: Where did all these Chabad warriors come from? #1413094LubavitcherParticipantWhy about zionist?
Just because we’re anti zionisr but still support the state of israle…..?November 27, 2017 1:28 pm at 1:28 pm in reply to: Jews Who Are Known By Their Non-Jewish Name #1412603LubavitcherParticipantלא שינו את שמם
LubavitcherParticipantהמלך המשיח עתיד לעמוד ולהחזיר מלכות דוד ליושנה לממשלה הראשונה ובונה המקדש ומקבץ נדחי ישראל וחוזרין כל המשפטים בימיו כשהיו מקודם מקריבין קרבנות ועושין שמטין ויובלות ככל מצותה האמורה בתורה וכל מי שאינו מאמין בו או מי שאינו מחכה לביאתו לא בשאר נביאים בלבד הוא כופר אלא בתורה
This is the first part from Melochim Perek Yud Aleph.
LubavitcherParticipantK I see why it’s not going thru…
Basically it’s Melochim Perek 11. Speaks all about moshiach :
LubavitcherParticipantChillel lubavitch is just like chillel hashem.
Chillel hashem is embarrassing hashem name.
And chillel lubavitch. Is making a embarrassment of lubavitch.And why did someone u know who you are have to right lubavitch with a b.? Looks like a curse word….
LubavitcherParticipantYou can look it up if you want. They expanded it also known as Chayale Tzivos Hashem. Or just look up tzivos hashem.
LubavitcherParticipantWhat!
Everyone says rav/ rebbe / HaravLubavitcherParticipantWe light shabbos candles to bring more light and peace to the world. Before the holocaust ALL girls lit shabbos candles but because of shortages they stopped so the mesora died down so to say.
LubavitcherParticipantWe light shabbos candles to bring more light and peace to the world. Before the holocaust ALL girls lit shabbos candles but because of shortages they stopped so the mesora died down so to say .
LubavitcherParticipantI was in it
November 25, 2017 8:00 pm at 8:00 pm in reply to: Appalling How A Chabad Site Covers Tehillim Request For Rav Shteinman #1411193LubavitcherParticipantHe’s a fellow yid that’s why they posted for tehillim….
LubavitcherParticipantIts in perek 11 of Rambam
LubavitcherParticipantThere’s amazing videos .
One video that stands out is the rebbe asking a mute boy to say Moideh Ani and the boy was able to say it.November 24, 2017 1:10 pm at 1:10 pm in reply to: Appalling How A Chabad Site Covers Tehillim Request For Rav Shteinman #1411053LubavitcherParticipantHml agree with everything you said
Put down the gun. Very true that’s what I said in the other convoLubavitcherParticipantChabadnik chanadsker and Lubavitcher are all the same one is yoish other is Hebrew
LubavitcherParticipantA “funny” joke I heard plenty of times:
A litvak, a poilisher and a Lubavitcher were in gehenim together and the litvak said rosh yeshiva save me. So the rosh yeshiva shlepped him out by his feet. And the poilisher said rebbe save me so the rebbe shlepped him out by his payis. And the Lubavitcher said rebbe save me so the rebbe smiled and gave him a dollar and said Hatzlucha oif denim shlichus.
LubavitcherParticipantChabadshlucha one thing you forgot to mention is that in a sicha and a maamer it has all leveles of learning it has פשט רמז דרוש סוז
LubavitcherParticipantI’ve seen it on video
LubavitcherParticipantdid u know that Vizhnitz sings Yechi too? they just leave out melech hamoshiach part
LubavitcherParticipantwe hear you and its annoying sometimes let them save their singing for either before or after daavening.
i was born after gimmel tammuz so i cant tell you anything about before the histalkus.LubavitcherParticipantit says strait out in rambam that whoever doesn’t believe in moshiach is a koifer.
LubavitcherParticipantWe’re the first generation of moshiach !
LubavitcherParticipantIt’s also amazing to see the difference between a maaser and a sicha.
A sicha everyone is sitting the rebbe is looking straight / st people. And it’s a talking tune.Maamer is said in a different tune and everyone is standing and the rebbes eyes are closed and he’s holding a handkerchief because the rebbe needs to hold something physical to prevent Klios Hanefesh like shlichis said .
LubavitcherParticipantFine
….. just like , us with hashem
Hope this is clearerLubavitcherParticipantAnd each and every tzaddik has a piece of Moshe rabbeinus neshama just like us with hashem Cheilek Elo-kah meemaal maamish
LubavitcherParticipantA tzaddik is someone who overcame his yetzer hats and never did a sin.
LubavitcherParticipanti have friends that are mishichits and not . they are friends with eachother too.
and MOST mishichits are quiet about it. meaning they dont go around wearin a degel or waving one either.November 21, 2017 8:39 am at 8:39 am in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407931LubavitcherParticipantBecause you still can write a letter stick in in the iggris koidesh or go to the ohel . And you can get a answer in different ways. Like a video,a letter,a dream, someone asking/telling you something . There are hundreds of ways ….
November 20, 2017 10:36 pm at 10:36 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407722LubavitcherParticipantSomeone stick up for satmar!
Cuz that’s the title on this thingy.
November 20, 2017 8:23 pm at 8:23 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407765LubavitcherParticipantSomeone stick up for satmar!
It says so in the title of this thingy.
November 20, 2017 6:58 pm at 6:58 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407710LubavitcherParticipantWe are commanded to learn chitas every day…. so we do… and we don’t have time to learn anything else…. besides sic his and maamorim
November 20, 2017 6:57 pm at 6:57 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407698LubavitcherParticipantSome people (tzfati to be exact) believe the rebbe is alive bigashmious while everyone else believes he’s alive beruchnious.
November 20, 2017 6:54 pm at 6:54 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407701LubavitcherParticipantSome shluchim have less then 300 Jews where they live and 300 is a small number
November 20, 2017 6:49 pm at 6:49 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407693LubavitcherParticipantMishichists and anti don’t hate eachother and get along. But it depends on how. Like regular mishichist and a regular not won’t argue with eachother . But strong mishichist and a strong anti probably won’t get along with eachother . U can have a mishichist and a anti mishichist in the same family but that is very rare to be honest .
November 20, 2017 5:59 pm at 5:59 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407656LubavitcherParticipantIn 1907, when Rabbi Sholom DovBer of Lubavitch was staying at the health spa in Wirtzburg, Germany, a group of chassidim came to spend a Shabbos with the Rebbe. Among them was Reb Yosef Yuzik Horowitz, his son-in-law Reb Feivel Zalmanov, and Reb Elimelech Stoptzer.
The Rebbe prayed for many hours that Shabbos morning, as was his manner. Meanwhile, the chassidim made kiddushand consumed a respectable quantity of ‘l’chayim’s. Later, when the Rebbe had finished and they sat with him to the Shabbos meal, Reb Yosef Yuzik asked:
“Rebbe, what is a chassid?”
Replied the Rebbe: ” A chassid is a lamplighter. The lamplighter walks the streets carrying a flame at the end of a stick. He knows that the flame is not his. And he goes from lamp to lamp to set them alight.”
Asked Reb Yosef Yuzik: “What if the lamp is in a desert?”
“Then one must go and light it,” said the Rebbe. “And when one lights a lamp in a desert, the desolation of the desert becomes visible. The barren wilderness will then be ashamed before the burning lamp.”
Continued the chassid: “What if the lamp is at sea?”
“Then one must undress, dive into the sea, and go light the lamp.”
“And this is a chassid?” Reb Yosef Yuzik asked.
For a long while the Rebbe thought. Then he said: “Yes, this is a chassid.”
“But Rebbe, I do not see the lamps!”
Answered the Rebbe: “Because you are not a lamplighter.”
“How does one become a lamplighter?”
“First, you must reject the evil within yourself. Start with yourself, cleanse yourself, refine yourself, and you will see the lamp within your fellow. When a person is himself coarse, G‑d forbid, he sees coarseness; when a person is himself refined, he sees the refinement in others.”
Reb Yosef Yuzik then asked: “Is one to grab the other by the throat?”
Replied the Rebbe: “By the throat, no; by the lapels, yes.”
Copyright: chabad.orgIs this to long ?
November 20, 2017 5:20 pm at 5:20 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407544LubavitcherParticipantAnd just two things I’m going to say in one sentence each if you want to know more you can look it up.
1. The rebbe said whoever learns my chassidis (and does my mivtziom is my chossid ) that means anyone from willi to Lakewood .
And 2. A chossid is a lamplighter . What is a lamplighter …. I’m not going to post the story now it’s long maybe I’ll do it later in a few commentsNovember 20, 2017 5:19 pm at 5:19 pm in reply to: Does “Chasidish” refer to both Satmar and Lubavitch? #1407528LubavitcherParticipantI’m sure they can be yoitze milvah using not chabad mikvah
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