Why Moshiach didn’t come after the holocaust.

@besalel
your statement is full of foolishness and Zionist propaganda. I’m sorry that you have to hear this from an internet news site instead of your Rosh Yeshiva.

The Rambam is clear that the warning of the Gemara that explains the three oaths are critical to Jewish safety in galus. Shir Hashirim is written as a mushel and the three oaths are the nimshal. There are numerous rishonim AND achronim that discuss the obligatino to keep the three oaths, and there are zero detractors. Even the questionable arguments Zionists claim in the name of Kook y”sh and l’havdil some gedolim like the Avnei Nezer or the Meshech Chochma ztz”l are all built off the premise that the three oaths are obligatory.

The evil dream of Zionism is alive and well, while the fight against must continue even stronger. The goal of Zionism was to redefine Jews from “the keepers of torah and mitzvos” into a “nationhood like all the other nations.” Beyond the specific violations of the aforementioned oaths they again broke when they set off thousands of bombs in Lebanon, the Zionists want us Jews to think that we are all the same inside, brothers who love each other. They quote Carlebach, “am yisrael chai!”, thinking they are part of am yisroel. If you think there is anything “Jewish” about the “state of Israel” or you think Netanyahu is part of the “Jewish people” or you have “ahavas yisroel” for the secular taxi driver, you are infected with the kefira of Zionism.

Those people, the mechalilei shabbos kofrim, are not part of our nation, they are not our brothers. We must hate them, as the chofetz chaim says, with the utmost contempt.

“… he [Rabbi Shraga Feivel Mendlowitz] also explained why
the secular Zionists might have been chosen to play
such a fateful role in the history of the Jewish people.

In every Jew, he explained, there is a spark of kedushah (holiness)
– dos pintele Yid – which is his inheritance from the Avos [Patriarchs].

Every Jew is both an individual and as part of the collective body of Israel.
As long as he does not sever his bonds to the nation,
that little spark is not extinguished, no matter how numerous his sins.

Divine Providence might have arranged that the secular Zionists
play a major role in the redemption of Eretz Yisrael
precisely in order to maintain their connection to Klal Yisrael.”

SOURCE: Reb Shraga Feivel: the life and times of Rabbi Shraga Feivel Mendlowitz,
the architect of Torah in America (chapter 26, page 335) by Yonoson Rosenblum
for Artscroll / Mesorah, year 2001, based on Aharon Sorasky’s Shelucha DeRachmana,
ISBNs: 157819797X, 9781578197972, 1578197961, 9781578197965

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Rabbi Shraga Feivel Mendlowitz was the founder of Torah U’Mesorah
and became principal of Yeshiva Torah Vodaas in year 1921 CE.
His career in Yeshiva Torah Vodaas lasted 25 years.
He was known as “the premier architect of Torah in American history.”
He left this world in 1948 CE at the age of 62 years.