When did Chabad become a Kiruv oriented Chassidus?

DEFEND CHABAD read the comments on Crownheightsinfo in regards to Rav Yisroel Belsky’s comments on meshichistim. I found it via google but i cant post a link. Google “yisrael belsky crownheights info” without quotes.

I love this comment by Rav Belsky’s petira:

15. Excuse me! wrote:
Someone that says anything against the Rebbe. And that means anything is mored bmalchus! And going against hashem.. So it doesn’t really matter before he passed away or after if he said something like that. Then a Chabad site should not be posting his passing.. He went against YOUR Rebbe and your fine with posting an article about him?!

You will NEVER see such a comment by the litvishers. EVER.

BTW: Elokistim are celebrated on mainstream CHabad websites. No negative comments are allowed when they die. Only when Litvishe gedolim die.

Unlike any other poster here I will prove it:
Zimroni Tzik shr”y was a Chabad shaliach in Bat Yam who was an open elokist. From failed Messiah (this is backed up in other places as well:

“Rabbi Tzik Zimroni, perhaps the most extreme of the extreme Chabad messianists, has launched a campaign with some as-yet-unnamed US Chabad rabbis. Stewards and Stewardesses will visit bars in Tel Aviv and Jerusalem tonight, offering free drinks to patrons who will come with them to hear a presentation on the “Rebbe King Messiah May He Live Forever And Ever” from some US Chabad rabbis. All this to celebrate the Rebbe’s 13th yartzeit Tuesday – a yartzeit Zimroni and others do not observe because they believe the Rebbe did not pass away.

Official Chabad condemns this bizarre, cult-like program and, in truth, I know that Zimroni is despised by most of Chabad – even by open Chabad messianists.

In 1994 at a massive anti-terror rally in Jerusalem. Zimroni and his cohorts passed out thousands of full color glossy newspapers with the headline, “Long Live Our Master, Our Teacher, Our CREATOR, The King Messiah Forever And Ever!” I spent most of that rally going to NRP leaders from the Old City, telling them this was not Chabad’s policy and recruiting them to gather up and destroy as many of these newspapers as possible. Even local Chabad messianists helped gather and destroy them.

So I find it hard to blame Chabad for anything Zimroni does.”

End article.

And from the JC:
“A new schism emerged last week in the Lubavitch movement in Israel following reports that one of the leaders of its “messianic” stream had stopped fasting on days marking the destruction of the Temple in Jerusalem.

Rabbi Gedalya Axelrod, a leading Lubavitch rabbi in Haifa, published a letter last week saying that “according to halachah”, Rabbi Zimroni Tzik, who runs the Chabad House in Bat Yam, should be excommunicated.

Rabbi Tzik’s sin, according to Rabbi Axelrod, is that he does not observe the fast days commemorating the events leading up to the destruction of the Temple in Jerusalem. Rabbi Tzik is also accused of not observing other daily rituals of mourning for the lost Temple.

The Bat Yam Chabad House is one of the main centres of the messianic stream in Lubavitch and Rabbi Tzik and his followers are alleged to believe that the Messiah has already arrived and therefore the rituals of mourning are no longer necessary.

A similar group in Australia was also excommunicated two weeks ago by a senior Lubavitch rabbi in Melbourne.

In his letter, Rabbi Axelrod called upon the public not to attend a ceremony organised by Rabbi Tzik on Sunday in Tel Aviv. Despite his call, hundreds of Chasidim and dozens of rabbis attended.

There has been a de-facto split in Lubavitch since the death of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, in 1994, between those who acknowledged his death and those who cling to the belief that the Rebbe is the Messiah and therefore cannot be dead.

While efforts have been made to paper over these differences, Lubavitch is to all purposes today a collection of factions.

The excommunications in Israel and Australia were both announced by rabbis themselves belonging to the messianic group and it is thought that they are trying to curb the more radical excesses of their co-adherents.

Many Lubavitch leaders around the world maintain that the messianic stream is a small minority but, in private, sources within the movement admit that a sizable proportion of Lubavitchers, especially in Israel, ascribe to messianic views.

Rabbi Tzik refused to comment.”

End Article.

So this guy is a nutcase Rasha, plain and simple. Yet, on Collive, they had an article mourning his death with not one negative comment!!: (unfortunately I cannot post links so I will reprint the whole article)

“Rabbi Zimroni Tzik, a rabbi of the Bat Yam, Israel community, passed away on Wednesday, 16 Sivan, 5778.

He was 69.

In 1974, Rabbi Tzik opened the Chabad House in Bat Yam and spread Judaism throughout the city. In 1979, he opened Yeshivas Hadar Hatmimim, a Yeshiva for new Baalei Teshuva.

Born into a traditional Jewish family, as a child his parents sought a religious summer camp for him, and sent him to the camp in Kfar Chabad, Israel. In his youth, he studied at the Nechalim yeshiva and also in the Lithuanian Yeshivat HaNegev in Netivot, under Rabbi Yissachar Meir.

In 5727 he was drafted into the army, and while he was in a squad commanders’ course, the Six-Day War broke out. Rabbi Tzik was sent to the Egyptian front, where he met Rabbi Aharon Tenenbaum, who was then a reservist, and together they learned a chapter from the Tanya. Rabbi Tzik visited the yeshiva where he studied Chasidus with the bochurim, and since that visit, every Shabbat he was allowed to leave the base, he would come to Kfar Chabad.

After his marriage, he began teaching in the non-Chabad Nechalim Yeshiva, and began teaching his students about Chabad and Chasidus, which the Yeshiva did not approve, and he was soon asked to resign.

At that time, his boyhood friend Rabbi Dovid Nachshon suggested he go to visit the Rebbe in New York.

When he arrived in 770, he wrote to the Rebbe that he wanted to work to cover the expenses of the trip, but the Rebbe replied that “he should do according to the advice of the yeshiva’s management.” The yeshiva leadership decided that, according to the Rebbe, he should join the yeshiva “Tomchei Temimim Lubavitch Central Yeshiva” in the framework of the “Kollel” in 1971. Thus he found himself a student in the “Kevutza” after his marriage.

After returning to Israel, he returned to Bat Yam and began to work as a teacher in the Aderet yeshiva, which operated in a similar format to Nachalim Yeshiva, and when the students soon became interested in Chabad, he was also fired from there.

In the summer of 5733 he offered his friends the idea of opening a library where they would give Torah lessons and operate a shop selling religious objects. He called Rabbi Hodakov, the Rebbe’s secretary, and suggested the idea.
Rabbi Hodakov clarified what was planned for operating the library, and all the details, during the entire conversation, the Rebbe himself was listening on the line.

Rabbi Hodakov was interested in whether this would be done with great publicity, and how they would reach a large number of people. Rabbi Tzik suggested that they visit all the summer camps in the city and teach about the five Mivtzoim (at the time), and permission was received.

At the opening of the library Chabad House, flyers were distributed about mezuzahs, distribution of charity boxes, and other Mivtzoim. In a short time, local newspapers began to publish positive reports about their activities.

In 5739 he opened the Yeshivat Hadar HaTimim in Bat Yam for young Ba’alei Teshuvah, which was active until the year 5742. He was a member of the organization of the Rambam’s Tzemach celebrations. And in 1987 he organized the third “Rambam” celebration in Israel, held at the “Binyanei HaUma” in Jerusalem.

In the month of Iyar, 5778, Rabbi Tzik suffered a severe stroke, and many recited Tehilim and prayed for his recovery, in Israel and around the world. A few weeks later, he passed away at the age of 69.

He was survived by his wife, sons and daughter: Rabbi Chaim Tzik – Bat Yam, Rabbi Meir Tzik – Jerusalem, Rabbi Levi Yitzchak Tzik – Kfar Chabad, Rabbi Shneur Zalman Tzik – Kfar Chabad, and Mrs. Boroshansky – Kiryat Malachi, Israel.

His funeral will take place at 15:00 from the Chabad synagogue in Sderot Ha’atzmaut, 67 Bat Yam, and at 16:30 in the cemetery of the settlement of Ahiezer.

Baruch Dayan Ha’emes.”

End Article.

So, by Chabad, the biggest reshaim get praiseworthy articles when they die, with NO negative comments, but when Gedolim and Torah-true tzadikim die, they get insulted and shamed.

One of the biggest sign of rishus is one who praises evil and criticizes good, and (some of the influental) Chabad has been found guilty of that. (This obviously does not apply to all chabad etc etc, but there are evil elements.)

Defend Chabad, why have you gone silent? I brought conclusive proof that mainstream Chabad websites celebrate and endorse elokists. Furthermore, they (at least the commenters) attack kniown gedolei Torah. What happened? can no one hear defend chabad after that?