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His answer says that it’s better to “deceive” people by behaving like a gentlemen rather than showing your true character by behaving in an ungentlemanly manner.
This thread is copyright infringement and is directly comparable to kidnapping, halachically speaking.
Liked acting politely to someone who you feel like cursing out?
That sounds like a wonderful idea!
Come to think of it, I’ll bet if someone tried that approach that eventually he’ll actually come to like the person he didn’t like but always acted friendly to.
Rebyid,
You mean to ask what’s your opinion on having an opinion on Rav Miller’s ZTL opinions… 馃檪RY.
Exactly. That’s what Seforim write. 讛专讙诇 谞注砖讛 讟讘注.
I’m still trying his trick…
讜诇讗 讬讻诇讜 讚讘专讜 诇砖诇讜诐. 诪转讜讱 讙谞讜转诐 诇诪讚谞讜 砖讘讞诐, 砖诇讗 讚讘专讜 讗讞转 讘驻讛 讜讗讞转 讘诇讘
专砖”讬 讜讬砖讘 诇讝 讚This would seem to contradict the way R Avigdor Miller is quoted, Rashi says once they hated Yosef which was admittedly a Gnus, it was then a Shvach that they at least didn’t act falsely.
Rashi’s mekor is a medrash there (BR 84:9) which contrasts the Shvotim to Avsholom who was capable of acting differently to how he really felt (Maharzav). The Matnos Kehuna calls this geneivas daas; the Yefei Toar calls it chanufa.
Do you have a source/further information about this quote
专诪讘状诐 讛诇讻讜转 讚注讜转 驻专拽 讘 讛诇’ 讜
讗住讜专 诇讗讚诐 诇讛谞讛讬讙 注爪诪讜 讘讚讘专讬 讞诇拽讜转 讜驻讬转讜讬. 讜诇讗 讬讛讬讛 讗讞讚 讘驻讛 讜讗讞讚 讘诇讘 讗诇讗 转讜讻讜 讻讘专讜 讜讛注谞讬谉 砖讘诇讘 讛讜讗 讛讚讘专 砖讘驻讛. 讜讗住讜专 诇讙谞讜讘 讚注转 讛讘专讬讜转 讜讗驻讬诇讜 讚注转 讛谞讻专讬. 讻讬爪讚 诇讗 讬诪讻讜专 诇谞讻专讬 讘砖专 谞讘讬诇讛 讘诪拽讜诐 讘砖专 砖讞讜讟讛. 讜诇讗 诪谞注诇 砖诇 诪转讛 讘诪拽讜诐 诪谞注诇 砖诇 砖讞讜讟讛. 讜诇讗 讬住专讛讘 讘讞讘讬专讜 砖讬讗讻诇 讗爪诇讜 讜讛讜讗 讬讜讚注 砖讗讬谞讜 讗讜讻诇. 讜诇讗 讬专讘讛 诇讜 讘转拽专讜讘转 讜讛讜讗 讬讜讚注 砖讗讬谞讜 诪拽讘诇. 讜诇讗 讬驻转讞 诇讜 讞讘讬讜转 砖讛讜讗 爪专讬讱 诇驻讜转讞谉 诇诪讜讻专谉 讻讚讬 诇驻转讜转讜 砖讘砖讘讬诇 讻讘讜讚讜 驻转讞 讜讻谉 讻诇 讻讬讜爪讗 讘讜. 讜讗驻讬诇讜 诪诇讛 讗讞转 砖诇 驻讬转讜讬 讜砖诇 讙谞讬讘转 讚注转 讗住讜专, 讗诇讗 砖驻转 讗诪转 讜专讜讞 谞讻讜谉 讜诇讘 讟讛讜专 诪讻诇 注诪诇 讜讛讜讜转
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